Featured 6 Years Left Until the Second Coming of Yeshuah

Guys. And gals. We are around 6 years away from the second coming of the Messiah, in 2026 AD. I've outlined a bible study explaining how I know, and what's about to happen, and when. I know all of this because I know the appointed times of the Torah and the original 360 day calendar of the Torah. Knowing all of this is key in unlocking the secrets regarding the second coming of Yeshuah. It's intelligent. So inform yourselves. Believe. Prepare. Obey. Here is the link to the bible study. Estimated Dates of the Events of the 1 Year Great Tribulation of the Earth | Wisdom of God

 

The book of Revelation hadn't yet been given when he said that. Once the book of Revelation was given, and now that we're approaching the year 6000 from creation in a few years, its quite obvious by now that the Messiah was appointed to come from the very beginning. It was the plan of God all along from the very beginning. That is why there are ancient writings that attest to this truth,

Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.
The set-apart one, blessed be he, created seven aeons, and of them all he chose the seventh aeon only. The six aeons are for the going in and coming out, for war and peace. The seventh aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created seven days, and of them all he chose the seventh day only, as it is said, “and God blessed the seventh day, and set it apart”.

All I have done is add up the genealogies and timelines of the scriptures to determine the year we are in since creation, to then determine how many years are left until the year 6000. Its basic math. Read and learn. Perhaps you might learn a thing or two.

Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.

 

It's hard to win people that are already obstinate. I gave you the information for free, for your own benefit. You should be thanking me. Your welcome.

 

Intelligence is not pride. You people often confuse the two, because you yourselves are not intelligent in understanding the word of God. And yes, I do brag about knowing and understanding God, for that is what we are called to do, "let him who brags let him brag in this, that he knows and understands me". The knowledge and understanding of God are the riches of the kingdom of God, which you people are impoverished in. I am here to help you, not condemn you. Yet you refuse to be helped, like blind people who refuse to be helped, and are headed straight towards a ditch.

 

I am not in error, because I base what I am saying on the scriptures. All I have done is count genealogies and timelines of the scriptures to determine the year we are in since creation, to then know how many years are left until the year 6000. The year 6000 has been predestined to be the year of the second coming from the very beginning, which is why this is affirmed by the scriptures themselves and other ancient texts,

For in 6 days Yehovah made heaven and earth, the sea, and all that is in them, and rested on the 7th day. Therefore Yehovah blessed the Shabbath day and set it apart.
Exodus 20:11

Blessed and set-apart are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of the Messiah and will rule with him for 1,000 years.
Revelation 20:6

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Shabbath rest for the people of God.
Hebrews 4:8-9

1,000 years in your sight are like 1 day…
Psalm 90:4

But, beloved, be not ignorant of this one thing, that 1 day is with the Master as a 1,000 years, and a 1,000 years as 1 day.
2 Peter 3:8

Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5

Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.
The set-apart one, blessed be he, created seven aeons, and of them all he chose the seventh aeon only. The six aeons are for the going in and coming out, for war and peace. The seventh aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created seven days, and of them all he chose the seventh day only, as it is said, “and God blessed the seventh day, and set it apart”.
Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.

 

It does say it. And so do the other ancient texts, quite plainly. Stop being stubborn and perhaps you will learn a thing or two.