Is it the elect (as a whole) or individuals?
29 For
whom he foreknew, he also foreordained
to be conformed to the image of his Son, that he might be the firstborn among many brethren:
30 and
whom he foreordained, them he also called: and
whom he called, them he also justified: and
whom he justified, them he also glorified. Ro 8
15 For he saith to Moses, I will have mercy on
whom I have mercy, and I will have compassion on
whom I have compassion.
16 So then it is not of
him that willeth, nor of
him that runneth, but of God that hath mercy.
17 For the scripture saith unto Pharaoh, For this very purpose did I raise
thee up, that I might show in
thee my power, and that my name might be published abroad in all the earth.
18 So then he hath mercy on
whom he will, and
whom he will be hardeneth.
19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20 Nay but,
O man, who art
thou that repliest against God? Shall
the thing formed say to him that formed it, Why didst thou make
me thus?
21 Or hath not the potter a right over the clay, from the same lump to make one part
a vessel unto honor, and another unto dishonor?
For my part, I do believe everything is predestined but for more philosophical reasons.
But through strictly scriptural lens 'predestine' is found only four times in the scriptures and is always in reference to God choosing a people for His own possession, not to events.
29 For whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did
predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. Ro 8
5 Having
predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
11 In whom also
we have obtained an inheritance,
being predestinated according to the purpose of him who worketh all things after the counsel of his own will: Eph 1