37818
Well-Known Member
The use of the instruction "to repent" is not reported in the gospel according to John.is that right? Jesus Christ, Who is the Highest Authority, says this, " and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem" (Luke 24:47). The Apostle Peter, in his first Sermon, says this, "Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit" (Acts 2:37-38). In the following chapter, "Repent therefore, and turn back, that your sins may be blotted out" (3:19). You saying that there passages are not relevant? Just because ONE Book in the NT does not mention the word "repent", you can conclude that "repentance for forgiveness" is not Biblical? This SAME Apostle says in his First Letter, " If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins (REPENT), he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us." (1:8-10). Two Books in the OT, Esther and The Song of Solomon, do not mention the word "God" once, do we conclude that God does not exist from this? Your reasoning here, like elsewhere, is MOOT!
John 5:24, "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."
Without biblical repentance belief is impossible.
Biblical repentance always precedes faith, Mark 1:15.
Now in John's letter, 1 John 1:8-9, "If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Now this promise is not to the lost person but to the one who is already saved. Someone who has the Spirit of truth in them.