The English word church comes from the Old English cirice or circe, which may came from the Latin curia or the Greek adjective kuriakos. This Greek adjective which comes from the Greek noun kurios (lord, ruler, or master) and which means "of or belonging to the lord" or "imperial" is only used twice in the Greek New Testament. It was used at 1 Corinthians 11:20 (Lord's Supper) and at Revelation 1:10 (Lord's Day).
The English word church was derived from the secular Greek usage of this Greek adjective in referring to the imperial palace (the lord's house). The Barnhart Dictionary of Etymology noted that the English word church developed from the Old English cirice that meant a "public place of worship" (p. 171). In his 1828 dictionary, Noah Webster gave the following as the first definition for the word church: "A house consecrated to the worship of God, among Christians; the Lord's house. This seems to be the original meaning of the word." The Oxford Dictionary of the Christian Church also pointed out that the English word church applied originally to a church building (p. 344). The Oxford Encyclopedia of the Reformation noted that the term congregation "described a gathering or assembly" while the term church "suggested a structure or organization" (IV, p. 190).
William Tyndale used the English word “church” for buildings or temples as seen in Acts 14:13 [“the church porch”] and Acts 19:37 [“robbers of churches”]. Likewise, Miles Coverdale used the English word “church” or “churches” for buildings intended for worship. For example, the 1535 Coverdale’s Bible has “churches” at Hosea 8:14 where the KJV has “temples.” It also has “churches” (Lev. 26:31, Amos 7:9) where the KJV has “sanctuaries.”
In a sermon in the official Church of England Homilies, it is stated: “We have in the first part of this Homily declared by God’s Word, that the temple or church is the house of the Lord” (Griffiths, Certain Sermons, pp. 170-171). It also stated: “The material church or temple is a place appointed for the people of God to resort together unto” (p. 164).