It is not by my words, it is by God's word.
Paul takes the first 3 chapters of Romans to drive home the fact that no one is justified before God, except by faith. In Romans 3 he tells us that "none", "no one" seeks God. He then tells us...
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. ~ Romans 3:21-26
How can one who is dead in trespasses and sin have faith? God tells us...
But God , being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. ~ Ephesians 2:4-9
Silverhair, this is God's word telling us these things. If God's word will not convince you of his particular atonement, nothing will.
Question, who was Paul talking to in those texts? Answer Jews. He was using what is known in Rabbinic tradition as Midrash. This is taking Old Testament passages of Scripture out of their natural contexts so as to emphasize a point being made. And the point was that all, both Jews and Greeks, are under sin. You on the other hand have taken it to mean that none can seek God.
Now we know that Paul was drawing these verses from the OT so we should look in the OT to see what it says.
Deu 4:27 And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you.
Deu 4:28
And there you will serve gods, the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell.
Deu 4:29
But from there
you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul.
Here we see that even though the people had turned to false gods they still had the ability to seek God and find Him. This text describes the nature of genuine repentance: a turning away from sin, unto obedience to God and His ways.
Repentance involves the total man: heart and soul. Heart refers to the innermost being of man: his spirit. Soul refers to the volition of man: his mind, will, and emotions. Repentance is a change of attitude, an "about face" of man’s concept of God and self and sin.
Jer 29:12
Then you will call upon Me and go and pray to Me, and I will listen to you.
Jer 29:13
And you will seek Me and
find Me, when you search for Me with all your heart.
Jer 29:14
I will be found by you, says the LORD,
Note again here that it is the people that call upon God and seek Him. The emphasis here is that His people must chose to return to Him God does not make them do it. As we know not all the Jews returned to Jerusalem
Hos 5:15 I will return again to My place Till they acknowledge their offense.
Then they will seek My face; In their affliction
they will earnestly seek Me."
The first step in repentance is confession of sin; the second, turning to God. Man must recognize their sinful ways, turn from them and seek Gods’ forgiveness.
We see that man can seek God, they can repent of their sinful ways. With this in mind I would say that your takeaway from Rom 3 is in error.
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. ~
Romans 3:21-26
As you can see I just copied this from your comment and for the most part I agree with what you have highlighted. But I think you have failed to point out other important sections.
“
to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”
Note it does not say Justified so they would have faith but Justified because they have faith.
This same view is dealt with again by Paul in
Rom 5:1 Therefore,
having been justified by faith, we have peace with God through our Lord Jesus Christ,
Rom 5:2 through whom also
we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
Rom 5:9 Much more then, having now
been justified by His blood, we shall be saved from wrath through Him.
Gal 2:16 knowing that a man is not
justified by the works of the law but
by faith in Jesus Christ, even
we have believed in Christ Jesus, that we might be
justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
So once again we see that a man is justified/saved by God after he has sought God. When we look at the whole of scripture we get a clear picture of the love that God has for His creation and the plan He has put in place for the salvation of those that believe.
Austin you asked “How can one who is dead in trespasses and sin have faith?” But then you answered your own question. “
For by grace you have been saved through faith.” Now I know you think how can someone who is dead in trespasses do anything, how can they believe? Well you gave the answer again “
even when we were dead in our trespasses, made us alive together with Christ” Now you may be thinking, as so many calvinists do, well if the person is dead like a corpse then they can do nothing and that would be true if that we the case. But it is not. Just look up a few verses and we find 1] those dead in sin were just dead spiritually as they did lots of things, they walked, lusted, fulfilled desires etc. & 2] Back just a few more verses to Eph 1:13 and we find these same people heard the gospel, trusted the gospel and thus were sealed/saved by the Holy Spirit.
As I have said many times context matters. Now just one last matter, “particular atonement”. How do you handle verses like:
Joh 3:14 And as Moses lifted up the serpent in the wilderness,
even so must the Son of Man be lifted up,
Joh 3:15
that whoever believes in Him should not perish but
have eternal life.
Joh 3:16 For
God so loved the world that He gave His only begotten Son,
that whoever believes in Him should not perish but
have everlasting life.
Joh 3:17 For God did not send His Son into the world to condemn the world, but
that the world through Him might be saved.
Joh 3:18 "
He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
Christ Jesus was lifted up and as a result anyone that will trust in the finished work of Christ Jesus will be saved. The atonement was meant for everyone. Although not all will accept the offer of salvation that does in no way lessen the valve of the atonement. That is why when someone asks
For Whom Did Christ Die?
We can answer He died for:
Mat_9:13; Luk_5:32 died for sinners
1Ti_2:6; Isa_53:6 all
Heb_2:9; 1Ti_4:10 every man
Joh_3:17 the world
Joh_3:16; 18 whoever believes
1Jn_2:2 sins of the whole world
Rom_5:6 the ungodly
Rom_5:8-10 while we were sinners
2Pe_2:1 false teachers
Mat_20:28 many
Joh_11:50-51 Israel
Eph_5:25 the Church
Gal_2:20 “me”