This debate rages on even on this board. Those who refuse, due to ungodly presuppositions, to accept the clear scripture of God on this matter work to set up uncommon and unrealistic standards to hold others. For example unless there is a verse the directly says Jesus took on the wrath of God for sinners then they say it cannot be proven. Problem is this standard is not held by anyone else even Jesus Himself.
For instance in Matthew 24:27 scripture tells us that all of the OT spoke of Jesus and that Jesus took the time to point that out. Yet, in none of those passages is there any direct reference to Jesus. His name wasn't mentioned, no scripture gave mention of Him. There are, however, passages that referenced Him indirectly.
In academia among theologians this standard does not exist. Often scripture is determined to be clear on a subject without a direct reference to it.
In scripture we hold to the doctrine of the Trinity. There is no direct mention of the Trinity only clear scripture on each person within the Trinity.
Now we come to this doctrine and some who reject it for personal reasons want to create a false standard and then try to hold everyone else to that false standard. I can only imagine this is done so that they can feel more comfortable with their errant doctrine.
Then to further make themselves comfortable they create a boogy man so that can put a label on someone or group to further prop up their errant doctrine. In this case its the big bad calvies who are the culprit. Placing the accusation on a people group makes room for a label that then tends to garner support for their errant doctrine.
In the case of Jesus taking on the wrath of God as a propitiation for the sin of man scripture is very clear.
The wrath of God is for the lost:
Joh_3:36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Rom_1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Rom_2:5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
Rom_3:5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)
Rom_5:9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
So God does plan to impose His wrath on the lost. Yet there are those who would have us believe that in order to make our sins right that wrath just goes away.
Isaiah 52:14 says that Jesus appearance was so badly marred that he was beyond recognition. This beating and suffering was so severe that He was no longer recognizable. That is in and of itself the wrath of God on Jesus Himself.
Jesus Prayed that if it be the will of the Father that this cup should be removed from Him. That cup being the wrath of God He knew He was about to bear. Jesus spoke of that same cup from the father to John.
Rev_14:10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
The suffering on the cross should be a clear picture of God's wrath to any reasonable person. The suffering of Jesus should be clearly understood as the wrath of God.
For instance in Matthew 24:27 scripture tells us that all of the OT spoke of Jesus and that Jesus took the time to point that out. Yet, in none of those passages is there any direct reference to Jesus. His name wasn't mentioned, no scripture gave mention of Him. There are, however, passages that referenced Him indirectly.
In academia among theologians this standard does not exist. Often scripture is determined to be clear on a subject without a direct reference to it.
In scripture we hold to the doctrine of the Trinity. There is no direct mention of the Trinity only clear scripture on each person within the Trinity.
Now we come to this doctrine and some who reject it for personal reasons want to create a false standard and then try to hold everyone else to that false standard. I can only imagine this is done so that they can feel more comfortable with their errant doctrine.
Then to further make themselves comfortable they create a boogy man so that can put a label on someone or group to further prop up their errant doctrine. In this case its the big bad calvies who are the culprit. Placing the accusation on a people group makes room for a label that then tends to garner support for their errant doctrine.
In the case of Jesus taking on the wrath of God as a propitiation for the sin of man scripture is very clear.
The wrath of God is for the lost:
Joh_3:36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Rom_1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Rom_2:5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
Rom_3:5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)
Rom_5:9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
So God does plan to impose His wrath on the lost. Yet there are those who would have us believe that in order to make our sins right that wrath just goes away.
Isaiah 52:14 says that Jesus appearance was so badly marred that he was beyond recognition. This beating and suffering was so severe that He was no longer recognizable. That is in and of itself the wrath of God on Jesus Himself.
Jesus Prayed that if it be the will of the Father that this cup should be removed from Him. That cup being the wrath of God He knew He was about to bear. Jesus spoke of that same cup from the father to John.
Rev_14:10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
The suffering on the cross should be a clear picture of God's wrath to any reasonable person. The suffering of Jesus should be clearly understood as the wrath of God.