On another thread (The Value of Books) @canadyjd (with the support of @SovereignGrace and @AustinC ) emphasized @Iconoclast 's insistence that if a Baptist has not read books by John Owen's and Sinclair Ferguson they are deficient in thought. They relate this to holding a biblical position (to testing what we hold).
Here is @canadyjd 's post (I don't want to put words in his mouth, but I do want to explore the topic.
Do we need to know how others of the past addressed issues in order to avoid deficiencies in our thinking?
In a way, I am inclined to agree. But I have to pull back because the test has to be less subjective.
Using Owen as an example, I do not need to know why John Owen thought infant baptism was biblical for me to believe it is not.
John Owen defended infant Baptism on the grounds the children of the elect are also elect based on the covenant relationship between the child's parents and God. This is consistent with the Calvinistic application of the OT.
Every Reformer taught infant baptism (Ulrich Zwingli was almost an exception). Those not seeking to reform the RCC, the "step-children", or "second wave" sought to reform the Reformation but would later lament how short a distance the Reformers were willing to move from RCC traditions.
But I don't see this as biblically sound at all.
Here is @canadyjd 's post (I don't want to put words in his mouth, but I do want to explore the topic.
The “defective” thinking is believing you don’t need to know how others addressed the issues in the past. I am certain, though I don’t speak for iconoclast, that is the point he was making.
Using Owen as the example; He is extremely thorough and biblically sound. The others you mentioned just as well.
Do we need to know how others of the past addressed issues in order to avoid deficiencies in our thinking?
In a way, I am inclined to agree. But I have to pull back because the test has to be less subjective.
Using Owen as an example, I do not need to know why John Owen thought infant baptism was biblical for me to believe it is not.
John Owen defended infant Baptism on the grounds the children of the elect are also elect based on the covenant relationship between the child's parents and God. This is consistent with the Calvinistic application of the OT.
Every Reformer taught infant baptism (Ulrich Zwingli was almost an exception). Those not seeking to reform the RCC, the "step-children", or "second wave" sought to reform the Reformation but would later lament how short a distance the Reformers were willing to move from RCC traditions.
But I don't see this as biblically sound at all.