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God's elect are justified by the sovereign grace of God in His sight before the foundation of the world.
"Those whose sins were laid upon Christ are just, and therefore appear so to God. Isaiah 53:11. Those against whom nothing can be charged, are just, and appear so to God. Romans 8:33. Those who are in Christ are just; and the elect were so before the foundation of the world. Ephesians 1:4. Those who are reconciled must needs be just; and this the elect were before the world. “God was in Christ reconciling the world to himself,” II Corinthians 5:19, and they were actually reconciled, in and by Christ on the Cross, by “the death of his Son.” Romans 5:10. Therefore, this was before we believed. Those who are justified are just; and this the elect were by Christ’s blood. Romans 5:9. Those who are redeemed by Christ are made just, “in whom we have redemption by his blood.” Ephesians 1:7; Colossians 1:14, &c. Those whose sins were all remitted are made just; and so are all the sins of all the elect by Christ. 2 Corinthians 5:18-21. Those who have a share in Christ’s righteousness, they are righteous; but so have all the elect. 2 Corinthians 5:21. Those to whom God imputes no sin, they are just and righteous, but God imputes no sin to the elect. “God was in Christ --- not imputing their trespasses unto them,” 2 Corinthians 5:19, therefore they were then blessed.
All the elect were made these by Christ upon the Cross. Therefore, they were then justified. They were justified before they believed. Yea, God gave them grace in Jesus Christ before the world began, and manifested this grace by Christ’s appearing. “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began; but is now made manifest by the appearing of our Saviour Jesus Christ.” 2 Timothy 1:9-10. But it is objected that these Scriptures are to be considered to be spoken unto believers only, and whom God did so look upon because believers. I answer, if it were so, that is enough for me, if they appear so to God. Now they believe, they appeared so to God from eternity, for what God now sees, He ever did, and ever shall. Knowledge is His sight, or else He was not ever infinite in knowledge; but that He is and ever was. “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!” Romans 11:33. Therefore, the elect ever had a being in the knowledge and love of God; and therefore, God looks upon the elect before they believe as well as after; and seeing the love of God is and ever was infinite, for God is love, I John 4:16, God has loved them as Christ was loved. John 17:23. Therefore, God loves not any the more, or the better because they believe."
- from Justification by Faith Alone, by Samuel Richardson
If there is such thing as dead faith, then once it was alive, and thus, to lose one's salvation is not impossible.
Are you saying that you believe that a saved person can be lost, or do you believe that Christ will keep all of those who are saved?
If there is such thing as dead faith, then once it was alive, and thus, to lose one's salvation is not impossible, if the faith of the saved must continue for them to be saved.
The issue at hand is not eternal security, which I believe, but the kind of faith that is needed for salvation.
So is it possible for someone to want to believe but not be able to?
If God makes someone willing(Psalms 110:3), then He also grants them saving faith and repentance from dead works(Hebrews 6:1). If God does not make them willing to look to Christ's perfect righteousness alone for salvation, then they won't desire to believe the gospel. They might believe a false gospel, but they won't believe the gospel of Christ.
So is it possible for someone to want to believe but not be able to?
What are dead works?
What are dead works?
Neither. We are saved by the gift of salvation through faith. Mark 1:15, Romans 6:23, Ephesians 2:8-9, Romans 1:16.It is often stated that faith and repentance are two sides of the same coin. Are we saved by faith then, or by a coin?
It is often stated that faith and repentance are two sides of the same coin. Are we saved by faith then, or by a coin?