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If you don't believe God is sovereign in salvation
What exactly do you mean by this "sovereign"?
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If you don't believe God is sovereign in salvation
Ephesians 2:1-3. Well, our way of life, our manner of living was that of following our lusts and Satan. We were quickened from that so the argument that being spiritually dead means an active life of following evil - not inability of all activity. It also says it was by nature which means there is a problem there beyond a lack of knowledge of the gospel or sufficient information for us to make an informed decision. And it is passive on our part, not a matter of self reformation or getting it together.Please break down this verse for me to support your claim. I am not seeing it.
What exactly do you mean by this "sovereign"?
Here is where as moderate or (weak) of a Calvinist as I am I have to admit that God is indeed completely over who individually will get saved. I am not able to reconcile this and part of me doesn't like it but sufficient scripture is there to convince me of it's truth. When I was not a Calvinist it still bothered me that some people didn't get the same chance to hear the gospel as others or their lives often appeared to me to be so hard that I knew I wouldn't have believed had I been in their situation so it wasn't any more satisfactory to me as an explanation of what I saw. There are a lot of areas where we have to accept that God is sovereign no matter where we are on reformed theology.
John Piper gave a sermon titled "Is God Less Glorious Because He Ordained That Evil Be?Here is where as moderate or (weak) of a Calvinist as I am I have to admit that God is indeed completely over who individually will get saved. I am not able to reconcile this and part of me doesn't like it but sufficient scripture is there to convince me of it's truth. When I was not a Calvinist it still bothered me that some people didn't get the same chance to hear the gospel as others or their lives often appeared to me to be so hard that I knew I wouldn't have believed had I been in their situation so it wasn't any more satisfactory to me as an explanation of what I saw. There are a lot of areas where we have to accept that God is sovereign no matter where we are on reformed theology.
Yes dead men can respond to the Gospel light, they respond with hate to it. It tells you that here Jn 3:20Dead men can neither respond to the gospel positively more reject it. If you are going to take that analogy that far on one side then it is inconsistent to not take it that far on the other side.
However, what makes more sense is that one is dead like the prodigal rather than lazerus.
Sorry. In terms of salvation I believe that all of us, the elect and non-elect are completely equal in our guilt before God and in our tendency to sin. But some do get saved. How does this happen. Well you have a lot of things come together from having access to the gospel to being kept from a life that would warp you into evil and so on. All these things play a part but God is sovereign over all them. And by that I mean He is allowing things to happen according to His will and manipulating things as He sees fit. But the ultimate and final factor is that the operation of the Holy Spirit is decisive in whether someone truly comes to Christ or not. The Spirit draws and convicts and I tend to think it's not an overstatement to say that regeneration is that quickening talked about in the verses above. And what the Spirit does is allow you to think as a renewed man and truly have a will freed from depravity and enabled to come to Christ. God does not do that to everyone and if he doesn't they don't get saved.What I mean is how are you defining sovereign in terms of salvation?
I will take a look at that. ThanksJohn Piper gave a sermon titled "Is God Less Glorious Because He Ordained That Evil Be?
It is a commentary that expresses the full Sovereignty of God without making the claim of Cheung that God caused Evil. It may help you reconcile your issues.
From post 11, those are people who understand talk of God's sovereignty in a sense that they think people are in some kind of a neutral state and therefore need some kind of a "chance" to be saved. A chance to accept or reject the propositions of the plan of salvation. They haven't really understood the true willfulness of our natural state and accepted the real guilt we all have. Therefore the idea of God electing some for salvation means logically that some are also being injured by God in not electing them rather than just leaving them to their own hearts desires.
And I must admit there is a branch of Calvinism that is so deterministic that they explicitly teach the idea that God reprobates people in an active and deterministic way. That people were created with it being God's will that they go to Hell as a primary decree, not in the way the author in the OP or Bunyan in "Reprobation Asserted" teaches it.
God's choosing of a sinner to salvation does indeed come before His calling them through His word.No where in the word of God is it taught God's election precedes His calling.
You are not hearing.God's choosing of a sinner to salvation does indeed come before His calling them through His word.
Ephesians 1 comes to mind:
What is true: God has a choosing which precedes the election of His elect. Per Ephesians 1:4, Mark 13:20.
An often repeted false teaching never makes said false teachings true.
What is true: God has a choosing which precedes the election of His elect. Per Ephesians 1:4, Mark 13:20.
No where in the word of God is it taught God's election precedes His calling.[/QUOTE]
False. In Jn 17 Christ prayed for the elect the Father had given Him, yet their calling and believing was in the future Jn 17:20
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
In John 10 Jesus talks about them He had that would in the future hear His voice Jn 10:16
16 And other sheep[elect] I have, which are not of this fold: them also I must bring, and they shall hear my voice/call; and there shall be one fold, and one shepherd.
Men are predestinated before called Rom 8:30
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Now election and predestination are identical twins
Realize that you are the only one who is even attempting to make God's choice something different than God's election. Indeed, your distinction is quite silly, but only God will change your mind.You are not hearing.
You are not hearing.
I guess you really do not understand what you just cited. And I believe you think you do.You are not listening... Brother Glen
Romans 8: 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
He knew you were Heaven bound before he called you!