canadyjd
Well-Known Member
Nothing you posted has anything to do with the meaning of the word “predestined”.Point 1) above;
I do not think that is true. Follow the logic in these verses below;
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons.
Now, if we are children of God, why must we be adopted to receive the inheritance" It is because of the new body that we will receive at our glorification. It is not the old body we possessed when we were first saved revamped. It is a totally new body. It is a glorified body. Collectively, it is the body of Christ, who is it's head. He is in heaven now and because we are vitally connected to him, it can be said that we sit together in heavenly places in Christ.
Point 2) above.
You did not say where in Romans that he said he knew us before the foundation of the world.
The foundation of the world phrase does not appear in the epistle to the Romans. The foreknowledge that Paul is dealing with in Romans is in the context of the Israelite people with whom God had a covenant relationship with and to whom he gave many promises. So, the foreknowledge means knowing before "this present time." It does not stretch that knowledge out before the foundation of the world. We will have an opportunity to discuss this more later.
Point 3) above.
It is not true that God knew us in a personal way before the foundation of the world. He does not say he does. He foreknew his covenant nation but as we saw above, he did not know them before the foundation of the world, but before this present time. He did not foreknow the gentiles at all and he does not say he did. What he does says about time past, which is before he opened the door of faith to gentiles, is posted below.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Following in verse 14 is the institution of the dispensation of the grace of God in time. It is the taking away and changing the rules in order to accept someone else into the family.That is the meaning of dispensation.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Now the "both" here are Jewish believers and gentile believers. Don't this make sense fellows? Everything that was in place that would hinder this union has been taken away so this new man, or this new body can be formed. Think about the wisdom of God in this.
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
Point 4) above
Do not interpret the scriptures in the context of some ones theological system that will not allow you to exercise your own mind and reason.
Just saying, “I don’t think this is true” really doesn’t address the meaning of the word.
peace to you