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Friday or Wednesday? Thursday?
- Thread starter 37818
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Here are some probing questions for you. Do the following scriptures not testify that Jesus was in the tomb for a time on Friday and all 24 hours on the day of Saturday, and for a time on Sunday and rose again on Sunday?
- John said Jesus came into Bethany 6 days before the Passover Jn 12:1.
- 57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
- Mr 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
- Lu 23:54 And that day was the preparation, and the sabbath drew on.
- Joh 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
- Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
- Joh 19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Jn 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Joh 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
All three days are recorded above. Jesus was in the tomb for a short time on Friday. The Sabbath was from 6 o'clock PM until 6 o'clock PM the next day. At 6 pm it became the first day of the week but it was dark and the women did not go to the tomb until it was ready to break day so they could see to anoint the body of Jesus, not realizing he had already risen from the dead.
Mt 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mr 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mr 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Lu 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.
Joh 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
37818
Well-Known Member
The day Friday begins at midnight. The Preparation Day began at Thursday evening after sunset.
The 6 days before the 14th is the 8th. The 14th was on Wednesday. The 8th would be Thursday.
Because the 15th was a feast of the Passover Sabbath Joseph being Jewish had to wait till after evening the beginning of the 6th day of the week, the beginning of the day of Preparation the day before the 7th day to ask for the body of Jesus.
Mark 14:12, was the 14th.
Mark 14:17 was the beginning of the 15th
Mark 15:42 was the end of the 15th.
The Jewish days of the week begin with their evenings.
Our day names, Wednesday, Thursday, Friday being at midnight.
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Why can't these 6 days of John 12 all begin in the evening as all Jewish days do?
Where is this information in the scriptures? You have quoted very little scripture to prove your opinion. They are the only inspired information we have. Mark gives us all 6 days, plus day 7 and day 8. He says the preparation day is the day Jesus was crucified and it was the day before the Sabbath, and he says the sabbath is the day before the first day of the week. The Jewish Sabbath has always been on the 7th day of the week and it has lasted 24 hours. The Sabbath on this week is the feast of unleavened bread. The Jewish festival is in this order.
1) Passover - 14th Day of first of the Jewish months
2) Unleavened Bread - 15th Day at evening - Unleavened bread typifies the body of Jesus in the tomb without corruption.
3) Firstfruits -
The spring festival.
Le 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
5 In the fourteenth day of the first month at even is the LORD’S passover.
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9 And the LORD spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
We learn in the NT that the Lord is the firstfruits of the resurrection on the 3rd day, the day after the sabbath, or the eighth day.
1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
This seems right to me.
37818
Well-Known Member
Who is saying the Jewish days did not begin at evening?
Unleavened bread began on the evening of the 14th per Exodus 12:18. The same day the Passover Lamb was killed, Mark 14:12, Luke 22:7.
Now it is not commmonly understood, the Feast of unleavend bread of the Passover and the seven days of unleavend bread ARE NOT the same seven days. The seven days of unleaven bread, 14-20 per Exodus 12:18 ending at the evening of the 21, also per Deuteronomy 16:8. The Feast being the 15-21.
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37818
Well-Known Member
False, ". . . And now when the even was come, because it was the preparation, that is, the day before the sabbath, . . ." It just began, not ending. The Geneva Bible makes this clear, ". . . And nowe when the night was come . . . ."
You do!
I am reading your statements and I must spend more time trying to figure out what you mean than I want to invest because I often fail. I am sure it may be my fault but, no matter, the result is the same
So, when I read a statement like that above that clearly says "the day Friday begins at midnight," I am somewhat confused. Then when you ask who said that, I am perplexed.
Like I said, I might have not understood your context and the problem might be mine but I am just unable to follow your logic and understand your view. I have made all the points I want to make, with the possible exception of the typical value that must be synchronized between the feasts of Israel, connected surely by the festival of Pentecost being fulfilled prophetically and exactly as had been observed by the Jews for lo this many centuries. The feast of weeks, 49 days after firstfruits, and the Spirit sent down from heaven on Pentecost, day 50.
So, thanks for your time spent explaining your view.
37818
Well-Known Member
No place in this thread have I denied the Jewish days begin with there evenings.
The day names Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday are NOT the Jewish day names. And for us those day names begin at midnight.
Gotcha! I understand. Thanks.
37818
Well-Known Member
This year 2023 is similar to 30 A.D. The 14th is on a Wednesday. And Wednesday evening after sunset is the 15th of the Jewish month of their Passover observation similar to what Jesus and His disciples sat to begin eat, per Mark 14:17-21. Except Jesus per Luke 22:15-18, "And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. . . ."
I never could convince myself Friday to Sunday morning was three days and three nights in the belly of the earth, as Christ said. I figured it had to be Wednesday or at the latest, Thursday. Reading what R. A. Torrey wrote, it seems he detailed it clearly to be Wednesday. From his "Difficulties in the Bible":
WAS JESUS REALLY THREE DAYS AND THREE NIGHTS IN THE HEART OF THE EARTH? Matthew reports Jesus as saying, “As Jonah was three days and three nights in the belly of the whale (“sea monster,” RV marg.), so shall the Son of man be three days and three nights in the heart of the earth” (12:40). According to the commonly accepted tradition of the church Jesus was crucified on Friday, dying at 3:00 p.m., or somewhere between 3:00 p.m. and sundown, and was raised from the dead very early in the morning of the following Sunday. Many readers of the Bible are puzzled to know how the interval between late Friday afternoon and early Sunday morning can be figured out to be three days and three nights. It seems rather to be two nights, one day and a very small portion of another day. The solution of this apparent difficulty proposed by many commentators is that “a day and a night” is simply another way of saying “a day,” and that the ancient Jews reckoned a fraction of a day as a whole day, so they say there was a part of Friday (a very small part), or a day and a night; all of Saturday, another day, or a day and a night; part of Sunday (a very small part), another day, or a day and a night. There are many persons whom this solution does not altogether satisfy, and the writer confesses it does not satisfy him at all. It seems to him to be a makeshifts very weak makeshift. Is there any solution that is altogether satisfactory? There is.
The first fact to be noticed in the proper solution is that the Bible nowhere says or implies that Jesus was crucified and died on Friday. It is said that Jesus was crucified on “the day before the sabbath” (Mark 15:42). As the Jewish weekly Sabbath came on Saturday, beginning at Sunset the evening before, the conclusion is naturally drawn that as Jesus was crucified the day before the Sabbath He must have been crucified on Friday. But it is a well-known fact, to which the Bible bears abundant testimony, that the Jews had other Sabbaths beside the weekly Sabbath which fell on Saturday. The first day of Passover week, no matter upon what day of the week it came, was always a Sabbath (Exodus 12:16; Leviticus 23:7; Numbers 28:16–18). The question therefore arises whether the Sabbath that followed Christ’s crucifixion was the weekly Sabbath (Saturday) or the Passover Sabbath, falling on the 15th of Nisan, which came that year on Thursday. Now the Bible does not leave us to speculate in regard to which Sabbath is meant in this instance, for John tells us in so many words, in John 19:14, that the day on which Jesus was tried and crucified was “the preparation of the Passover” (RV), that is, it was not the day before the weekly Sabbath (Friday) but it was the day before the Passover Sabbath, which came that year on Thursday. That is to say, the day on which Jesus Christ was crucified was Wednesday. John makes this as clear as day. The gospel of John was written later than the other gospels, and scholars have for a long time noticed that in various places there was an evident intention to correct false impressions that one might get from reading the other gospels.
One of these false impressions was that Jesus ate the Passover with His disciples at the regular time of the Passover. To correct this false impression John clearly states that He ate it the evening before, and that He himself died on the cross at the very moment the Passover lambs were being slain “between the two evenings” on the 14th of Nisan (Exodus 12:6, Hebrew; cf. RV marg.). God’s real Paschal Lamb, Jesus, of whom all other Paschal lambs offered through the centuries were only types, was therefore slain at the very time appointed of God. Everything about the Passover lamb was fulfilled in Jesus. (1) He was the Lamb without blemish and without spot (Exodus 12:5). (2) He was chosen on the 10th of Nisan (Exodus 12:3), for it was on the tenth day of the month, the preceding Saturday, that the triumphal entry into Jerusalem was made, since they came from Jericho to Bethany six days before the Passover (John 12:1—that would be six days before Thursday, which would be Friday); and it was on the next day that entry into Jerusalem was made (John 12:12 ff.), that is, on Saturday, the 10th of Nisan. It was also on this same day that Judas went to the chief priests and offered to betray Jesus for thirty pieces of silver (Matthew 26:6–16; Mark 14:3–11). As it was after the supper in the house of Simon the leper, and as the supper occurred late on Friday, that is, after sunset, or early on Saturday, “after” the supper would necessarily be on the 10th of Nisan. This being the price set on Him by the chief priests, it was the buying or taking to them of a lamb which according to law must occur on the 10th of Nisan. Furthermore, they put the exact value on the lamb that Old Testament prophecy predicted (Matthew 26:15; cf. Zechariah 11:12). (3) Not a bone of Him was broken when He was killed (John 19:36; cf. Exodus 12:46; Numbers 9:12; Psalm 34:20). (4) And He was killed on the 14th of Nisan between the evenings, just before the beginning of the 15th of Nisan at sundown (Exodus 12:6, RV marg.).
If we take just exactly what the Bible says, that Jesus was slain before the Passover Sabbath, the type is marvelously fulfilled in every detail; but if we accept the traditional theory that Jesus was crucified on Friday, the type fails at many points. Furthermore, if we accept the traditional view that Jesus was crucified on Friday and ate the Passover on the regular day of the Passover, then the journey from Jericho to Bethany, which occurred six days before the Passover (John 12:1), would fall on a Saturday, that is, the Jewish Sabbath. Such a journey on the Jewish Sabbath would be contrary to the Jewish law. Of course it was impossible for Jesus to take such a journey on the Jewish Sabbath. In reality His triumphal entry into Jerusalem was on the Jewish Sabbath, Saturday. This was altogether possible, for the Bible elsewhere tells us that Bethany was a Sabbath day’s journey from Jerusalem (Acts 1:12; cf. Luke 24:50). It has been figured out by the astronomers that in the year 30 A.D., which is the commonly accepted year of the crucifixion of our Lord, the Passover was kept on Thursday, April 6, the moon being full that day. The chronologists who have supposed that the crucifixion took place on Friday have been greatly perplexed by this fact that in the year 30 A.D., the Passover occurred on Thursday. One writer in seeking a solution of the difficulty suggests that the crucifixion may have been in the year 33 A.D., for although the full moon was on a Thursday that year also, yet as it was within two and half hours of Friday, he thinks that perhaps the Jews may have kept it that day. But when we accept exactly what the Bible says, namely, that Jesus was not crucified on the Passover day but on “the preparation of the Passover,” and that He was to be three days and three nights in the grave, and as “the preparation of the Passover” that year would be Wednesday and His resurrection early on the first day of the week, this allows exactly three days and three nights in the grave.
Continued...
To sum it all up, Jesus died about sunset on Wednesday. Seventy-two hours later, exactly three days and three nights, at the beginning of the first day of the week (Saturday at sunset), He arose again from the grave. When the women visited the tomb just before dawn the next morning, they found the grave already empty. So we are not driven to any such makeshift solution as that any small portion of a day is reckoned as a whole day and night, but we find that the statement of Jesus was literally true. Three days and three nights His body was dead and lay in the sepulcher. While His body lay dead, He Himself, being quickened in the spirit (1 Peter 3:18), went into the heart of the earth and preached to the spirits which were in prison (1 Peter 3:19). This supposed difficulty solves itself, as do so many other difficulties in the Bible, when we take the Bible as meaning exactly what it says.
It is sometimes objected against the view here advanced that the two on the way to Emmaus early on the first day of the week (that is, Sunday) said to Jesus in speaking of the crucifixion and events accompanying it, “Besides all this, today is the third day since these things were done” (Luke 24:21); and it is said that if the crucifixion took place on Wednesday, Sunday would be the fourth day since these things were done. But the answer is very simple. These things were done just as Thursday was beginning at sunset on Wednesday. They were therefore completed on Thursday, and the first day since Thursday would be Friday, the second day since Thursday would be Saturday, and “the third day since” Thursday would be Sunday, the first day of the week. So the supposed objection in reality supports the theory. On the other hand, if the crucifixion took place on Friday, by no manner of reckoning could Sunday be made “the third day since” these things were done.
There are many passages in Scripture that support the theory advanced above and make it necessary to believe that Jesus died late on Wednesday. Some of them are as follows: “For as Jonah was three days and three nights in the whale’s belly, so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). “This fellow said, I am able to destroy the temple of God and to build it in three days” (Matthew 26:61). “Thou that destroyest the temple and buildest it in three days, save thyself” (Matthew 27:40). “Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again” (Matthew 27:63). “The Son of man must suffer many things, and be killed, and after three days rise again” (Mark 8:31). “They shall kill him, and when he is killed, after three days he shall rise again” (Mark 9:31, RV). “They shall scourge him, and shall kill him, and after three days he shall rise again” (Mark 10:34, RV) “Destroy this temple that is made with hands, and in three days I will build another made without hands” (Mark 14:58, RV). “Ah, thou that destroyest the temple and buildest it in three days, save thyself!” (Mark 15:29). “Besides all this, today is the third day since these things were done” (Luke 24:21). “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou raise it up in three days? But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word which Jesus had said” (John 2:19–22).
There is absolutely nothing in favor of Friday crucifixion, but everything in the Scripture is perfectly harmonized by Wednesday crucifixion. It is remarkable how many prophetical and typical passages of the Old Testament are fulfilled and how many seeming discrepancies in the gospel narratives are straightened out when we once come to understand that Jesus died on Wednesday and not on Friday.
It is sometimes objected against the view here advanced that the two on the way to Emmaus early on the first day of the week (that is, Sunday) said to Jesus in speaking of the crucifixion and events accompanying it, “Besides all this, today is the third day since these things were done” (Luke 24:21); and it is said that if the crucifixion took place on Wednesday, Sunday would be the fourth day since these things were done. But the answer is very simple. These things were done just as Thursday was beginning at sunset on Wednesday. They were therefore completed on Thursday, and the first day since Thursday would be Friday, the second day since Thursday would be Saturday, and “the third day since” Thursday would be Sunday, the first day of the week. So the supposed objection in reality supports the theory. On the other hand, if the crucifixion took place on Friday, by no manner of reckoning could Sunday be made “the third day since” these things were done.
There are many passages in Scripture that support the theory advanced above and make it necessary to believe that Jesus died late on Wednesday. Some of them are as follows: “For as Jonah was three days and three nights in the whale’s belly, so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). “This fellow said, I am able to destroy the temple of God and to build it in three days” (Matthew 26:61). “Thou that destroyest the temple and buildest it in three days, save thyself” (Matthew 27:40). “Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again” (Matthew 27:63). “The Son of man must suffer many things, and be killed, and after three days rise again” (Mark 8:31). “They shall kill him, and when he is killed, after three days he shall rise again” (Mark 9:31, RV). “They shall scourge him, and shall kill him, and after three days he shall rise again” (Mark 10:34, RV) “Destroy this temple that is made with hands, and in three days I will build another made without hands” (Mark 14:58, RV). “Ah, thou that destroyest the temple and buildest it in three days, save thyself!” (Mark 15:29). “Besides all this, today is the third day since these things were done” (Luke 24:21). “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou raise it up in three days? But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word which Jesus had said” (John 2:19–22).
There is absolutely nothing in favor of Friday crucifixion, but everything in the Scripture is perfectly harmonized by Wednesday crucifixion. It is remarkable how many prophetical and typical passages of the Old Testament are fulfilled and how many seeming discrepancies in the gospel narratives are straightened out when we once come to understand that Jesus died on Wednesday and not on Friday.
37818
Well-Known Member
Are you sure that is what it says?
". . . And now when the even was come, . . ."
That means a Jewish day had already ended, and the next Jewish day had already started.
". . . because it was the preparation, that is, the day before the sabbath, . . ." [day 6, day 7]
According to Mark 14:17 following Mark 14:12-16 being the 14th was over, beginning the 15th. And Joseph of Arimathaea being a devout Jew had to wait until the day of they 15th was over to ask for Jesus' body. Exodus 12:16.
Unleavened bread was only the 7 days of the 8.
14-20, not the 21st. Exodus 12:18, Deuteronomy 16:8.
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What Bro. Torrey agrees with what I was already inclined to believe, and filled in the details (I believe) correctly.
You can believe whatever day you choose; I believe Wednesday fits all the Scripture. Not that it matters greatly--the Gospel is in 1 Corinthians 15:1-4, and it doesn't include THE day--it tells us the Gospel is "...how that Christ died for our sins according to the scriptures; 4 and that he was buried, and that he rose again the third day according to the scriptures". And Romans 1:16 tells us, "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."
So it's not a problem if you believe a different day than me. I just want to be accurate per Scripture, and I think Wednesday best fits all the Scriptures given.
You can believe whatever day you choose; I believe Wednesday fits all the Scripture. Not that it matters greatly--the Gospel is in 1 Corinthians 15:1-4, and it doesn't include THE day--it tells us the Gospel is "...how that Christ died for our sins according to the scriptures; 4 and that he was buried, and that he rose again the third day according to the scriptures". And Romans 1:16 tells us, "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."
So it's not a problem if you believe a different day than me. I just want to be accurate per Scripture, and I think Wednesday best fits all the Scriptures given.
John says that Jesus came to Bethany 6 days before the Passover. I have demonstrated by the scriptures where Mark accounted for 6 days with the preparation day falling on Friday, I have shown Luke saying Jesus was taken off the cross as the Sabbath was nearing. I showed where the women followed Joseph to the tomb to see where they laid him so they could come back after the sabbath to anoint his body for the burial because they did not have the necessary time before the sabbath began. The day Jesusd died was the preparation day. There can be no doubt if one considers the following statements.
Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Jn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
What day would the first day of the week be to John who wrote this? According to the information I have quoted from John, who was there, what day does he say is the preparation day? What happened on the preparation day according to a comparison of verses 19 and 42?
Counting a Jewish day of being 24 hours long and equally divided between evening and morning with the day beginning at 6:00 in the evening? What day would Jn 20:1 above be speaking of? In your scenario, counting backward, what day would be the Jewish sabbath? Would it not be on the day of the triumphal entry into Jerusalem? Would the celebration of Jesus by the Jews be a violation of the sabbath laws, the very crime that the Jewish rulers had accused Jesus of?
Joh 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Are all three days Jesus was in the tomb noted in the following quote?
50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51 (The same had not consented to the counsel and deed of them) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
52 This man went unto Pilate, and begged the body of Jesus.
53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54 And that day was the preparation, (FRIDAY) and the sabbath (Saturday) drew on.
55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56 And they returned, and prepared spices and ointments; and rested the sabbath day (from 6 PM to - 6 PM) according to the commandment.
1 Now upon the first day of the week, very early in the morning, ( Sunday morning, more than 36 hours after Jesus had been put in the tomb) they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
2 And they found the stone rolled away from the sepulchre.
Here is what Mark said;
1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make [it] as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Matthew seems to agree that the preparation was on day 6, which would be Friday.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make [it] as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Do you mind laying out in the scriptures how you get the crucifixion was on Thursday? How could it be? It violates and confuses the similitudes and types it seems. Do you agree?
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37818
Well-Known Member
Not at issue.
Stop right there. Where?
Jesus' body was taken down after sundown at the beginning of the Preparation Day. [Thursday] In the evening. Just as the Scriptures explicitly teach. If you want to force a Friday use the JW NWT Bible. Has Mark 15:42 read "afternoon."
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