Zero Biblical basis for any such decree.
I would also like to add this writing from Samuel Richardson on the subject:
"God willed and decreed his glory and man's happiness, therefore he willed and decreed the means to it. The end and moving cause of his willing sin to be, is for his glory, for which cause it was necessary for sin to be. If sin had not been, how should the goodness of God, in giving man eternal life in glory, have appeared, his love in sending Christ to die? If there had not been sin, there had been no need of Christ's coming, nor of his death and righteousness. Most of the great works of God in this world, and that to come, have dependence or reference to sin. How should we have lived by faith, exercised the fruits of the spirit, or have any happiness or glory in the world to come if there had been no sin? He who willeth the end, willeth those things which are necessarily referred to that end; taking away sin was decreed before the world, therefore the being of sin was decreed. — Christ's death was determined before the world, for the end of Christ was to restore Adam's fall: if Adam had not fallen, there had been no need of a Christ to restore him. The saints were chosen to life before the world; choice hath reference to the fall, therefore the fall was decreed.
If the will of man had been the first and chief cause of the being of sin, then the will of man should be the cause of God's will, and so man shall be the original cause of the salvation of himself, and so much the cause of it, that without his will it could not have been; and so the determination of God what to do, shall not be from himself, but from the will of man, which is contrary to Ephesians 1:11. If man should will sin before God willed it, then shall the will of God depend and wait upon the will of man:—as if God should say, if man will sin, then will I will his salvation: and if God should first will to send Christ to save man, and leave it to man's will and power whether he shall fall or not, then it was possible for man to stand, and so to frustrate the decree of God; for if man had not sinned, God's decree of sending Christ had been void and of none effect. Mr. Perkins saith, God decreed the fall of Adam: if the fall was decreed, and if man had power to stand, then he had power to frustrate God's decree, which no wise man will affirm. And then that saying, that Adam had power to keep the law is without truth ; if he had, consider Ezekiel 18:2-4. God willeth all things well, he sinneth not, nor can he sin, because he is under no law. God commands men to keep the law, which no man can do; he commands men to think no vain thoughts, and not to sin. We cannot avoid some vain thoughts, and in many things we sin all, Christ saith,
No man can come to me except the Father draw him, John 6:37, John 6:44. If they be drawn, they come:
draw us, and we will run after thee, Song of Solomon 1:4. If I put sufficient strength to move the earth, motion must needs follow; when men sin, they are beguiled, enticed, deceived, drawn away;
they like men have transgressed, Hosea 6:7.
We are to distinguish between that which follows a doctrine in its own nature, and that which follows by accident, or rather, that a corrupt heart draws from it, and is not from the nature and working of the doctrine itself. It is strange to consider, men are so set upon the Popish principle to be saved for their works, that they count all profaneness which crosses their way. Some have burned the Bible, and Dr. Crispe's book of
Salvation by Christ alone; the treatise of Mr. Archer, late of All-hallowes, London, entitled
Comfort to Believers against their Sins and Sorrow, was burned by the hangman. The same spirit is alive to burn this also; I expect nothing better from such as are not taught of God; they condemn those things which they know not, and think they do God service when they persecute the truth and the professors of it."
