The KJV is "God's Holy Bible He promised to preserve."
CAN'T DENY IT. PLANE AS THE NOSE ON YOUR FACE.
Your human assertion for the KJV is not true. That is as plain as the nose on your face.
God's promises concerning preservation would be true without the KJV ever having been made. God was just as faithful to keep His promises concerning preservation before 1611 as afterwards.
The word of God had been translated into English many years before 1611. Pre-1611 English Bibles were God's Holy Bible translated into English in the same sense (univocally) as the KJV is God's Holy Bible translated into English. The KJV is one English Bible translation of the preserved Scriptures in the original languages, and it is not exclusively God's Holy Bible He promised to preserve. God did not promise to preserve the textual criticism decisions, Bible revision decisions, and translation decisions of one exclusive group of Church of England critics in 1611.
When it is claimed that the KJV is God's Holy Bible that He promised to preserve, it in effect attempts to imply or suggest that every exact inspired original-language word of Scripture, every part of speech of every original-language word, every jot and tittle of every inspired original-language word, and every feature or aspect of the original-language Scriptures is actually preserved exactly and perfectly in the KJV.
D. A. Waite asserted: “To have any kind of genuine Bible preservation, you must have the verbal plenary preservation of God’s Hebrew, Aramaic, and Greek Words, not through ‘translations’” (Fundamentalist Deception on Bible Preservation, p. 98). Waite claimed: “Bible ‘preservation’ that is not ‘perfect’ is not ‘preservation’” (p. 117). D. A. Waite asked: “How can a person ‘live’ by ‘every word that proceedeth out of the mouth of God’ if he does not have ‘every word that proceedeth out of the mouth of God”? (Critical Answer to Michael Sproul’s, p. 133). D. A. Waite declared: “The Lord Jesus Christ wants people to be able to live ‘by every Word that proceedeth out of the mouth of God? (Fundamentalist Deception, p. 114). Waite asserted: “We cannot live by ‘every Word’ if we do not have ‘every word’” (Ibid.).
David Sorenson asserted: “If God, from the time of Moses onward, required His people to live by every word which He has uttered in His Word, it therefore follows that God has preserved each and every one of those words” (God’s Perfect Book, p. 85). David Sorenson asked: “How can a just God require us to live by every word He has spoken if every one of His words does not continue to exist and be available for us?” (Ibid.). After referring to “God’s EVERY WORD doctrine,” Al Lacy asked: “Does man have EVERY WORD to live by today, or does he not?” (Can I Trust, p. 17), and he asked: “Do you believe that TODAY we have EVERY WORD that proceedeth out of the mouth of God … even in a translation?” (p. 24).
Mickey Carter asserted: “Things that are different are not the same. Bibles that are different are not the same” (Things That Are Different, p. 77). John C. Phillips claimed: “The word same means identical, not different or other” (King James Contender, May, 1980, p. 2). Jim Taylor wrote: “Things that are different are not the same and we would be academically dishonest to assert that the King James Version and the Textus Receptus were a perfect match when they really aren’t” (In Defense, p. 72). Jack Hyles claimed: “If two books do not contain the same words, one of them cannot contain the words of God” (Need for an Every-Word Bible, p. 16).