God has declared the end from the beginning. Nothing was left undone. Nothing was decreed after an event. To say otherwise would be to deny the omniscience of God. Not only did God declare the end from the beginning, He also promised to bring it to pass and to do it. "Do it" is not an act of permission but commission.
Proverbs 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
God created all things, sin and righteousness for Himself. This is the purpose of all creation: to bring glory to God. God created the wicked to be damned. (emphasis mine - kh)
Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
This passage clearly teaches they were ordained for condemnation. God planned or decreed that certain men would be damned for eternity.
Romans 9:22-23 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {23} And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
There are some who have correctly analyzed the use of the passive voice for the word "fitted" and the active voice for the word "prepared." A faulty analysis of the "passive" voice is made when associating the "passiveness" with God. The truth that the phrase is conveying is diametrically opposed to that imagination. The passive voice is used to describe the passiveness of the vessel of destruction. That is, the vessel of destruction is passively having to receive the decree and hardening of God upon their hearts. Otherwise, vv. 18,19 would not make any sense in the context:
Romans 9:18-19 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. {19} Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
The whole context deals with the discussion of the will of God to harden some and save others. If it were some sort of discourse concerning some imaginary passive attribute of God then the questions of the earthly opponent would be completely out of place. The whole reason the earthly opponent responds with hatred toward God is that they are confronted with the inevitable reality that an omnipotent, omniscient God has just declared that He hardens whom He wills. "Hardeneth" is a present tense verb in the active voice. Literally the passage reads, "Therefore hath he mercy on whom he will have mercy, and whom he will he is continually hardening." There is so much force behind this statement for the supralapsarian position that only the angriest mentality would find ways to ignore the clear implication of the verse.
- excerpt from
Supralapsarianism and Its Practical Implications - Ward Fenley