Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Any Bible translation to actually say eternal generation?
Any Bible translation to actually say _____________ ?
I'd imagine there'd be quite a few of those.
Any Bible translation to actually say eternal generation?
Any Bible translation to actually say eternal generation?
Not necessarily.Any Bible translation to actually say _TRINITY____ ?
So if the word/s are not in the biblical text then it is a false doctrine?
Not necessarily.
A extra Biblical usage of an actual Biblical term can be a problem. A false teaching that uses an actual Biblical term.
No. That is a theological term.Any Bible translation to actually say eternal generation?
It is not an extrabinlical usage of an actual biblical word as the words are not unique to the Bible.Not necessarily.
A extra Biblical usage of an actual Biblical term can be a problem. A false teaching that uses an actual Biblical term.
Eternal generation is an alternate for the unbiblical invention of "the Son of God, begotten of the Father before all ages."No. That is a theological term.
It means:
Eternal (existing without beginning or end)
Generation (co-equal, of the same essence)
It was developed to extend the idea of the nature of one kind to an offspring (begotten) to a more general sence and this eternally.
The term only applies to the 2nd Person of the Trinity.
The Son is eternally Yahweh.
Jesus did not come into existence at His physical birth, is eternal and co-equal with the Father.
Other non-biblical terms include: Trinity, theology, Atonement, hyposyatic union, ketosis, Bible, pneumatology, anthropology, Christophany......
No, for a couple of reasons.Eternal generation is an alternate for the unbiblical invention of "the Son of God, begotten of the Father before all ages."
No. The WORDS "begotten" and "generation" are finite.The terms, begotten and generation, are ordinary finite and temporal terms all by themselves.
This issue is simple:
Eternal Generation- Jesus is eternally YHWH, co-equal with the Father, no beginning and no end.
One cannot reject Eternal Generation without rejecting "Jesus is eternally YHWH, co-equal with the Father, no beginning and no end" because that IS what Eternal Generation means.
Either one believes Eternal Generation or one does not.
The doctrine was developed to combat Arianism, which viewed Jesus as a created being and therefore less than God.
If one does not believe Eternal Generation then one rejects the Doctrine of the Trinity.
That is considered a "strong heresy" because it alienates one from orthodox Christianity.
I'm not a scholar, but my guess is that the "me" in the verse is Jesus. Same as the "he".Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Brother Glen
Btw... Who is the me?
I'm not a scholar, but my guess is that the "me" in the verse is Jesus. Same as the "he".
This does not make Jesus less than God or a created being that started at His physical birth (in the beginning was the Word. The Word was with God and the Word was God.....and the Word became flesh).
Jesus also identified as YHWH ("Before Abraham was, I AM").
The point is that, while there is a point in time that the Word became flesh, the Word existed eternally with and as God. All things came into being through Him. All things were created by and for Him.
Obviously I disagree with the "until then He was sinless".The eternal Son, Jesus Christ is me!... Somebody would have to be blind not to see it... He didn't become us until the cross, until then he was sinless... Brother Glen
2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
When was that?
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Obviously I disagree with the "until then He was sinless".
My belief is that Jesus remained sinless (this was, in fact, the reason He was crucified - "He remained obedient unto death, even the death on a cross".
I also believe that He was made like us at the Incarnation, and He was tempted in all points as is common to man. He did not sin, yet He became us and placed Himself under the curse we lived under - the wages of sin.
In other words, I believe you have misinterpreted the passages you quote.
Being made sin equates to death. He became sin for us. Yet He remained without sin.
And if you continue in Isaiah 53, He is called Righteous, suffering an unjust punishment (we have to take these passages as a whole. Verse numbers were added much later).
BUT you knew I'd disagree before I posted.
Be honest, am I your favorite heretic or what?![]()