Featured God made them the vessels of wrath !

Show me where I said that a "Christian can support evil, live in sin, and not be disciplined by God."

 

Such a silly statement. I have read the Bible all the way through. A rather a silly statement for you to make considering how much of the Scriptures I have quoted on the board over time.

I have read Paul's words. A rather silly statement for you to make considering how much I have quoted Paul's words(which are really not his but God's) on this board over time.

I have read Jesus's words. A rather silly statement for you to make considering how much I have quoted Jesus's words on this board over time.

Yes, those who have put their trust in their works and their own supposed righteousness(which is no righteousness at all), and not in the Lord our Righteousness.

' "Now if the law gets hold of your conscience, and God’s Spirit should at the same time reveal this righteousness, it will answer all law claims that come against you. Suppose we look at it for a moment or two. The law saith, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Well, now, I tell you what—if you cannot bring a righteousness to God adequate to this, your soul is ready to sink into black despair. And where will you find it? We have some who attempt to moderate it; and they say, if we are sincere in our desires, God will accept of our sincerity, and so Christ is put in the back ground in their mode of obedience. But this will not do. We must have a righteousness, not only in which you and I cannot find a flaw, but in which God cannot find a flaw. And if we ourselves see nothing but sin in our own, and find fault with the very best that we can do and say all our righteousnesses are but filthy rags, how heart-breaking must we feel to present such a one before infinite purity and perfection We must have a righteousness in which Jehovah himself cannot find a flaw, a righteousness which Jehovah cannot mend, a righteousness which neither sin nor Satan can mar; and unless we have on a righteousness of this nature, we can never enter into the blessedness of the world to come.

Where, then, are we to find it? Eternal praises to the matchless mercy of a covenant God, we have it in the blessed Person, glorious work, and spotless obedience of the Lord Jesus Christ! And, therefore, as it was essential for him to fulfill all righteousness for his people, he loved the Lord his God with all his heart, with all his mind, and with all his strength. He began at the beginning, and went through holily, righteously, and steadily every step of the law of God; and all in justice and righteousness. He fulfilled every iota of it, and gave it immortal glory and honour. The law could only require the perfect obedience of a perfect man, but he gave it the perfect obedience of the God-man, and stamped for ever a holy dignity and majesty on it, in order to manifest that this glorious righteousness is suited to every sinner’s case, to all their needs, and to honour and glorify all the perfections of God; and thus he has “for ever perfected them that were sanctified,”—all those who were set apart for himself. They are perfected for ever in his own blessed obedience and spotless righteousness; and this righteousness which God gives shall endure for ever. As for you who have a righteousness of your own, you never can feel your need of Christ’s righteousness; and if any one should insult you by speaking of it, you are wrapped up so snugly in your own pretty works that it would be an insult to your dignity to have his. The same as it would be an insult to the queen for you to make a basket of bulrushes, and present it to her as something very valuable; she would not receive it at your hands. So it is with you, when we speak of this blessed righteousness. You do not know your need of it, and it is an insult to your pride to mention it. But for the poor creature who feels himself to be a loathsome, vile, and ruined sinner, and is brought experimentally to feel what he is before a heart-searching God, and that every iota of the law is against him—for God to give this righteousness to him, to put it upon him and communicate the power of it to his soul, why it will raise and exalt him to such a blessed enjoyment of God’s righteousness that his tongue will sing aloud and speak forth praise to the honour and glory of his blessed name; and he will say, “My soul shall be joyful in my God; I will glory in the God of my salvation; for he hath covered me with the robe of righteousness; he hath adorned me with the garments of salvation.” '

- excerpt from a sermon preached by William Gadsby entitled, "The Tongue Speaking of Righteousness", preached on June 1, 1843, at Zoar Chapel, Great Alie Street, London.

 

What part of Hebrews 12:5-13 that I referenced did you not understand?

Hebrews 12:5-13
And ye have forgotten the exhortation which speaketh unto you as unto children,
My son, despise not thou the chastening of the Lord,
Nor faint when thou art rebuked of him:
For whom the Lord loveth he chasteneth,
And scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.