Greetings atpollard. I like reading your insights. We don't always agree. But you are often reasonable and rational and biblical... and most of all, friendly.
So my question (inquiring minds want to know) is what is the incompatibility between 1 + 2 and Supralapsarianism?
I'll try and see if I can evaluate myself here.
1. God decreed to allow the fall (so you claim to believe).
2. Therefore Adam and Eve would (must inevitably?) sin (so you claim to believe).
3. Supralapsarianism (You do not agree with this).
Supralapsarianism for me is the assertion that (a) election and reprobation is the first intention of God to create (it has other assertion of course). I don't think one can find this assertion within scripture and as a bonus, I think we can find what was the exact first intent of scripture. To be transparent, I do not deny election. Nor do I deny God's sovereignty. However, as I have said on some other threads. It's not 'God does as He pleases'. It's 'how did God please to do it?'
To answer your question in which you presented a 1-3. It might help for me to make a claim that God did have a purpose, in the form of a decree to keep with the lapidarian language, for "allowing the fall". Supralapsarianism says, or logically says, that purpose was for the elect AND so the reprobate could be reprobated (logical conclusion). I on the other hand contend that the purpose points more toward God the Son then toward the elect.
Lapsarian Order:
1. God the Father’s decree to create for God the Son and that God the Son be the purposeful end of creation, that which all creation culminates toward and in. (Col 1:16, Rom 11:36, Heb 2:10, Rev 22:13, 1:8, 1:11, 21:6)
2. God the Father's decree to put all enemies, seen and unseen, and all principalities and powers under subjection of God the Son, so the full presence of God is manifest in His creation. (1Co 15:24-28, Psa 8:6, Heb 2:8, Eph 6:12, 1Cor 15:24, 1Pe 3:22, Col 2:15, (Rom 1:20))
3. God the Father’s decree to create a world that nurtures its inhabitants, who begin in glory (small ‘g’) and end in Glory (big ‘G’), toward the first intention (many varying verses here).
4. God the Father’s decree to permit a fall of creation through Satan’s deception of Adam and Eve.
So if you look at the logical order (above) of what I think is more in line with the biblical representation of the Lapsarian order. One can notice that logically #4 refers back to #1-3. Further, #2-3 refer back to #1. The purpose, therefore, is for the glory of God the Son (#1, it's all about God the Son). Which ironically is just what every person that holds Supra I speak with, agrees with. That is, all for the glory and honor of God. But then they turn around and hold a model that doesn't start with that. Anyway...
So now to address your points more specifically.
1. God decreed to allow the fall (so you claim to believe).
Yes, I claim that God decreed to allow the fall... through a creation that is for God the Son and culminates toward God the Son (the first intention, #1).
2. Therefore Adam and Eve would (must inevitably?) sin (so you claim to believe).
Well, I'm not exactly sure of your point. Especially since your #3.
If God decrees to allow a fall, then yes, it will happen (many forms of libertarian free will are then eliminated as accurate) But notice my #3? God decreed to create
mankind and
creation in a state of glory (small 'g'). This doesn't mean not perfect, but means not complete (because God intends that all things
culminate toward its intended end) Why did God create us 'small 'g''? Refer to #2, then #1. #2 is God's desire, I think, to reveal His full presence within creation. Anyway...
This seems to be acceptable to me, since the logically inevitability seems to biblically follow (and that Im a compatablist). Supralapsarianism, on the other hand, leads to biblical contradiction, imo. When election and reprobation are the first intent (and before the fall), then God becomes the logical first cause of evil, imo. For he has decreed a reprobate that has not yet sinned (logically). Now God needs to logically decree something that makes them reprobated.
As a final twist, that I have never presented to you before. I actually think that the Bible teaches that the elect, within the lapidarian order, are actually last (not first). For the first shall be last and the last shall be first.
Peace to you brother