• Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.

    Your voice is missing! You will need to register to get access to all the features that our community has to offer.

    We hope to see you as a part of our community soon and God Bless!

Does Rom 5:18 teach that Christ died for all men without exception ?

Silverhair

Well-Known Member
When 2 sinners who are both lost hear the good news of Jesus, one turns to Him, while the other scoffs at Him, why did the one change? If one does hold to we are assisting the Lord in saving us, must be due to that person being smarter, wiser, exercised their own faith etc

But that is the error we see coming from calvinism, they confuse one being humble and by faith accepting the gift of salvation with some form of work.

But I can see where they do have a problem as they think they are saved B4 they believe in Jesus then God gives them faith.

Irresistible Grace (Article 4)
• Those whom God has unconditionally elected, and for whom Jesus died, God will draw irresistibly to faith in Christ by his grace through regeneration (God has to give them faith to believe).

“A man is not saved because he believes in Christ; he believes in Christ because he is saved”. [L. Boettner The Reformed Doctrine of Predestination, Page 75]
 

Ben1445

Active Member
@Ben1445



They are, no way around it. Even one of the most popular baptist ministers ever preaching, admitted this:
The truth of something is not established by the broadness of the path.
Charles Spurgeon
And you think because spurgeon said it that it must be so?
I have read plenty of Spurgeon. I don’t believe that you are both on the same page. Spurgeon believed that the blood of Jesus is effective to every sinner and that to believe that it could not was to deny the power of God.
I agree with the statement that only believers are justified. Modern RT assumes too much in this statement. In statements that heard by the ear of hyper-cal and half-hyper-cal or reformed or whatever you like to be called, Spurgeon seems to say many things that Spurgeon did not say.
But I don’t believe everything that Spurgeon says either on the virtue of Spurgeon. To say “everyone else is doing it,” is not a good recommendation.
 

Brightfame52

Well-Known Member
Sorry BF but you are wrong.

To be accepted in Christ means they are saved and no one is in Christ until they place their faith in Him.

Eph 1:13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise,


For a person that claims to preach the word of God you do not seem to understand scripture very well.
Oh no, the elect were chosen in Christ before the foundation of the world, names written in the lambs book of life as well, and eternally loved with an everlasting love, which had to be in Christ Jesus.
 

Brightfame52

Well-Known Member
The truth of something is not established by the broadness of the path.

And you think because spurgeon said it that it must be so?
I have read plenty of Spurgeon. I don’t believe that you are both on the same page. Spurgeon believed that the blood of Jesus is effective to every sinner and that to believe that it could not was to deny the power of God.
I agree with the statement that only believers are justified. Modern RT assumes too much in this statement. In statements that heard by the ear of hyper-cal and half-hyper-cal or reformed or whatever you like to be called, Spurgeon seems to say many things that Spurgeon did not say.
But I don’t believe everything that Spurgeon says either on the virtue of Spurgeon. To say “everyone else is doing it,” is not a good recommendation.
Just saying, God has shown more than just myself that Tulip Truths are Gospel Truths, and you hate them, not good.
 

Ben1445

Active Member
Just saying, God has shown more than just myself that Tulip Truths are Gospel Truths,
God has shown more people than myself that tulip “truths” have been used to cause the goodness and graciousness and mercy of God to be evil spoken of.
and you hate them,
I disagree with your application of them.
not good.
I am not looking for your approval. Your poor application of Scripture makes your disapproval a welcome pat on the back.
 

Brightfame52

Well-Known Member
God has shown more people than myself that tulip “truths” have been used to cause the goodness and graciousness and mercy of God to be evil spoken of.

I disagree with your application of them.

I am not looking for your approval. Your poor application of Scripture makes your disapproval a welcome pat on the back.
Well I state it again, you reject Tulip you are rejecting the Gospel, doesnt matter how you kick and scream.
 

Ben1445

Active Member
Well I state it again, you reject Tulip you are rejecting the Gospel, doesnt matter how you kick and scream.
Tulip is not the gospel.
I’m not kicking and screaming. You should grow up in your conversational skills. Everyone who disagrees with you is not automatically wrong or kicking and screaming. I could say that you believe that you are going to heaven in error because you believe it was chosen for you and you don’t actually believe yourself. That doesn’t look good for you my friend. You need to accept the truth for yourself.
But I would have misrepresented your words that same way you misrepresent mine.
If accusing me of kicking and screaming is the best you have to discuss disagreement, it shows me how much you don’t listen, how much you don’t know who you are talking to, and how little you have to add to the conversation.
Hell is a place prepared for the devil and his angels. It was not prepared for man. Man was not prepared for it. It is where condemned man will spend eternity.
 

atpollard

Well-Known Member
Irresistible Grace (Article 4)
• Those whom God has unconditionally elected, and for whom Jesus died, God will draw irresistibly to faith in Christ by his grace through regeneration (God has to give them faith to believe).
Umm ... didn't God also say this:

* For whom He foreknew, He also predestined [to be] conformed to the image of His Son, that He might be the firstborn among many brethren.
* Moreover whom He predestined, these He also called;
* whom He called, these He also justified;

* and whom He justified, these He also glorified.
- Romans 8:29-30 [NKJV]

But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised [us] up together, and made [us] sit together in the heavenly [places] in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in [His] kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God, not of works, lest anyone should boast.
- Ephesians 2:4-9 [NKJV]

"For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God."
- John 3:20-21 [NKJV]

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me."
- John 6:44-45 [NKJV]

"But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given [them] to Me, is greater than all; and no one is able to snatch [them] out of My Father's hand. I and [My] Father are one."
- John 10:26-30 [NKJV]

... so let's check off your list:

"Those whom God" ... CHECK: It is clearly a work of God rather than man.

"has unconditionally elected," ... CHECK: nothing in there about HUMAN MERIT earning that choice.

"and for whom Jesus died," ... CHECK: no universal salvation, but a relationship between Jesus and his beloved.

"God will draw irresistibly to faith in Christ" ... CHECK: it is all about what God did, does and will do, including a GIFT "not of ourselves".

"by his grace" ... CHECK: the Grace of God is an often repeated theme.

"through regeneration (God has to give them faith to believe)" ... CHECK: "Jesus" will give them eternal life and salvation is "not of us", so that just leaves God as the "GIVER".

Yup, God covered it all.
 

Silverhair

Well-Known Member
... you mean like the popularity of FREE WILL and the idea of Man choosing God rather than God choosing men? :Cool

You mean free will like this
Pro 3:5 Trust in the LORD with all your heart And do not lean on your own understanding.
Pro 3:6 In all your ways acknowledge Him, And He will make your paths straight.
Pro 3:7 Do not be wise in your own eyes; Fear the LORD and turn away from evil.

It is clear that God expects made to make free will choices.

Joh 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,
Joh 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Again we see man's free will in action, we receive Him we believe in Him and we trust in Him to save us.

So what we see is that man, via his free will, has to make the choice to trust in or reject God.
 

Silverhair

Well-Known Member
Umm ... didn't God also say this:

* For whom He foreknew, He also predestined [to be] conformed to the image of His Son, that He might be the firstborn among many brethren.
* Moreover whom He predestined, these He also called;
* whom He called, these He also justified;

* and whom He justified, these He also glorified.
- Romans 8:29-30 [NKJV]

But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised [us] up together, and made [us] sit together in the heavenly [places] in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in [His] kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God, not of works, lest anyone should boast.
- Ephesians 2:4-9 [NKJV]

"For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God."
- John 3:20-21 [NKJV]

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me."
- John 6:44-45 [NKJV]

"But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given [them] to Me, is greater than all; and no one is able to snatch [them] out of My Father's hand. I and [My] Father are one."
- John 10:26-30 [NKJV]

... so let's check off your list:

"Those whom God" ... CHECK: It is clearly a work of God rather than man.

"has unconditionally elected," ... CHECK: nothing in there about HUMAN MERIT earning that choice.

"and for whom Jesus died," ... CHECK: no universal salvation, but a relationship between Jesus and his beloved.

"God will draw irresistibly to faith in Christ" ... CHECK: it is all about what God did, does and will do, including a GIFT "not of ourselves".

"by his grace" ... CHECK: the Grace of God is an often repeated theme.

"through regeneration (God has to give them faith to believe)" ... CHECK: "Jesus" will give them eternal life and salvation is "not of us", so that just leaves God as the "GIVER".

Yup, God covered it all.

didn't God also say this:

* For whom He foreknew, He also predestined [to be] conformed to the image of His Son, that He might be the firstborn among many brethren.
* Moreover whom He predestined, these He also called;
* whom He called, these He also justified;
* and whom He justified, these He also glorified.

- Romans 8:29-30 [NKJV]

God being omniscient foreknows all those that will freely trust in His son and He predestined them to be conformed to the image of His son.

But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised [us] up together, and made [us] sit together in the heavenly [places] in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in [His] kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God, not of works, lest anyone should boast.
- Ephesians 2:4-9 [NKJV]

Salvation is only received through the grace of God and only those that have freely trusted Him will receive that grace. Salvation is the free gift given by God to those that will freely trust in Him.

"For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God."
- John 3:20-21 [NKJV]

As it clearly says, those that practice evil will not come into the light but those who do/know the truth will come to the light. Man has to choose whether to continue in evil or to trust the truth of God and freely turn to Him.

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, 'And they shall all be taught by God.' Therefore everyone who has heard and learned from the Father comes to Me."
- John 6:44-45 [NKJV]

As we see in John 12:32 Christ draws all men to Himself and those that will freely trust in Him will be raised up. This is shown in vs 45 where it says "everyone who has heard and learned from the Father comes to Me." That is free will.

"But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given [them] to Me, is greater than all; and no one is able to snatch [them] out of My Father's hand. I and [My] Father are one."
- John 10:26-30 [NKJV]

We are the sheep of Christ once we have trusted in Christ and thus will respond to His voice and follow Him. There we see free will again we are called but we have to respond to the call.

Yup, God covered it all.
 

Silverhair

Well-Known Member
@Ben1445



They are, no way around it. Even one of the most popular baptist ministers ever preaching, admitted this:





Charles Spurgeon

Well it looks like you will have to do some rethinking on what you hold BF.
When God desires "ALL MEN TO BE SAVED" it does not mean that all will be saved but rather that all can be saved. This is a distinction that is missed or ignored by many.


Charles Spurgeon on 1 Timothy 2:3-4
Salvation By Knowing the Truth,
The Metropolitan Tabernacle Pulpit, vol. 26
January 16th, 1880

What then? Shall we try to put another meaning into the text than that which it fairly bears? You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. “All men,” say they,—”that is, some men”: as if the Holy Ghost could not have said “some men” if he had meant some men. “All men,” say they; “that is, some of all sorts of men”: as if the Lord could not have said “all sorts of men” if he had meant that. The Holy Ghost by the apostle has written “all men,” and unquestionably he means all men. I know how to get rid of the force of the “alls” according to that critical method which some time ago was very current, but I do not see how it can be applied here with due regard to truth. I was reading just now the exposition of a very able doctor who explains the text so as to explain it away; he applies grammatical gunpowder to it, and explodes it by way of expounding it. I thought when I read his exposition that it would have been a very capital comment upon the text if it had read, “Who will not have all men to be saved, nor come to a knowledge of the truth.” […] My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. […] So runs the text, and so we must read it, “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.”
Does not the text mean that it is the wish of God that men should be saved? The word “wish” gives as much force to the original as it really requires, and the passage should run thus—”whose wish it is that all men should be saved and come to a knowledge of the truth.” As it is my wish that it should be so, as it is your wish that it might be so, so it is God’s wish that all men should be saved; for, assuredly, he is not less benevolent than we are.

This is a quote of Spurgeon from this talk that you should take to heart BF.

"My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture."
 

atpollard

Well-Known Member
didn't God also say this:

* For whom He foreknew, He also predestined [to be] conformed to the image of His Son, that He might be the firstborn among many brethren.
* Moreover whom He predestined, these He also called;
* whom He called, these He also justified;
* and whom He justified, these He also glorified.

- Romans 8:29-30 [NKJV]

God being omniscient foreknows all those that will freely trust in His son and He predestined them to be conformed to the image of His son.
I am feeling generous, so I will give you God's foreknowledge (you are incorrect about that verse and reading YOUR bias into it, but that was not the critical point of what I quoted).

You were seeking an irresistible act of God prior to salvation [technically, you were mocking the idea of an irresistible act of God prior to salvation, but let's be kind]. Going back to the "golden chain" and starting in the middle (at salvation), we can place salvation at "these He also justified". (clearly Salvation must come before "glorified".)

What comes immediately BEFORE "justified"? ... "these He also called"
First point: the repeated use of "these" indicates one group being discussed throughout. So ALL "justified" were first "called" (and all "called" were first "predestined" and all "predestined" were first "foreknown" - even if we accept YOUR definition of "foreknown").
Second point: He (God) called those He (God ) justified according to the verse.

What comes immediately BEFORE "called"? ... "whom He predestined"
First point: same as above ... one group being discussed throughout.
Second point: He (God) predestined those He (God ) called according to the verse.

Thus it was GOD who FIRST predestined and then GOD called "those" (specifically) whom GOD justified and GOD did it BEFORE they were saved! That is an "an irresistible act of God prior to salvation" and that was the point I wanted to make (not eternal predestination, which is true but not really the point of the Golden Chain and better illustrated in other verses).
 

atpollard

Well-Known Member
You mean free will like this
Pro 3:5 Trust in the LORD with all your heart And do not lean on your own understanding.
Pro 3:6 In all your ways acknowledge Him, And He will make your paths straight.
Pro 3:7 Do not be wise in your own eyes; Fear the LORD and turn away from evil.
Verses for those in a relationship with God are not to be applied to those still slaves to the old man that will not come to the light.

"He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed." - John 3:18-20 [NKJV]

EVERYONE starts out under the condemnation of sin and power of darkness:

"And you [He made alive], who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others." - Ephesians 2:1-3 [NKJV]


It is clear that God expects man to make free will choices.
Men cannot make right choices without the draw of God.

When His disciples heard [it], they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at [them] and said to them, "With men this is impossible, but with God all things are possible." - Matthew 19:25-26 [NKJV]


Joh 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,
Joh 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Again we see man's free will in action, we receive Him we believe in Him and we trust in Him to save us.

Men received, they did not choose.

As it is written: "There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." - Romans 3:10-12 [NKJV]

What shall we say then? [Is there] unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then [it is] not of him who wills, nor of him who runs, but of God who shows mercy. - Romans 9:14-16 [NKJV]

But Isaiah is very bold and says: "I was found by those who did not seek Me; I was made manifest to those who did not ask for Me." - Romans 10:20 [NKJV]

So what we see is that man, via his free will, has to make the choice to trust in or reject God.
Men do not choose God, God chooses men ...

"These things I have spoken to you, that My joy may remain in you, and [that] your joy may be full. This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one's life for his friends. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and [that] your fruit should remain, that whatever you ask the Father in My name He may give you. These things I command you, that you love one another." - John 15:11-17 [NKJV]
 

Zaatar71

Active Member
@Zaatar71

okay i understand

Okay do you believe the elect are Justified before God on the basis of Christ finished work on their behalf, purging them from their sins, before they are regenerated and while enemies by nature ? Yes or No, and then briefly explain why
Hello BF, Yes/No
I 100% believe that all the elect are justified solely on the basis of the finished work of Christ as their Great High Priest, Mediator, and Surety!

We know Jesus was the Lamb slain before the foundation of the world. Rev.13:8
God in the Covenant of Redemption, gave a multitude of fallen sinners to the Son Jn6;37-44
The Son agreed to do the will of the Father in coming as the last Adam, living a sinless and perfect life of law keeping on behalf of all the elect.

He magnified the law Isa.42:21 The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.

God saves sinners. He regenerates us while we were yet sinners.

Now, as an infralapsarian, I see in scripture that God viewed all mankind as fallen in Adam. Election and preterition were what took place at that time in God's eternal purpose.

That being said, while all these things were certain to come to pass, I believe each aspect of what was planned and ordained had to happen...in time! The fall, redemptive history, the Incarnation, the passive and active obedience of the Son, death, Resurrection, Ascencion Had to happen.

We were certain to be born sinners, enemies of God even as others..rom5, Eph2., then sought out and effectually drawn by the triune God in time.

From the Divine side God might know it differently, but from a human standpoint, revealed truth belongs to us. We are not supratemporal but exist in real time in the real world.
We were always sheep, however lost sheep, who heaven is said to rejoice over when we are found,
Lk.15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

5 And when he hath found it, he layeth it on his shoulders, rejoicing.

6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

I do not get philosophical about these things, but look to sharpen up biblically. Hope this clarifies it.
 

Brightfame52

Well-Known Member
Well it looks like you will have to do some rethinking on what you hold BF.
When God desires "ALL MEN TO BE SAVED" it does not mean that all will be saved but rather that all can be saved. This is a distinction that is missed or ignored by many.


Charles Spurgeon on 1 Timothy 2:3-4
Salvation By Knowing the Truth,
The Metropolitan Tabernacle Pulpit, vol. 26
January 16th, 1880

What then? Shall we try to put another meaning into the text than that which it fairly bears? You must, most of you, be acquainted with the general method in which our older Calvinistic friends deal with this text. “All men,” say they,—”that is, some men”: as if the Holy Ghost could not have said “some men” if he had meant some men. “All men,” say they; “that is, some of all sorts of men”: as if the Lord could not have said “all sorts of men” if he had meant that. The Holy Ghost by the apostle has written “all men,” and unquestionably he means all men. I know how to get rid of the force of the “alls” according to that critical method which some time ago was very current, but I do not see how it can be applied here with due regard to truth. I was reading just now the exposition of a very able doctor who explains the text so as to explain it away; he applies grammatical gunpowder to it, and explodes it by way of expounding it. I thought when I read his exposition that it would have been a very capital comment upon the text if it had read, “Who will not have all men to be saved, nor come to a knowledge of the truth.” […] My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture. […] So runs the text, and so we must read it, “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.”
Does not the text mean that it is the wish of God that men should be saved? The word “wish” gives as much force to the original as it really requires, and the passage should run thus—”whose wish it is that all men should be saved and come to a knowledge of the truth.” As it is my wish that it should be so, as it is your wish that it might be so, so it is God’s wish that all men should be saved; for, assuredly, he is not less benevolent than we are.


This is a quote of Spurgeon from this talk that you should take to heart BF.

"My love of consistency with my own doctrinal views is not great enough to allow me knowingly to alter a single text of Scripture."
You see how Spurgeon understood that calvinism is the Gospel
 

Silverhair

Well-Known Member
I am feeling generous, so I will give you God's foreknowledge (you are incorrect about that verse and reading YOUR bias into it, but that was not the critical point of what I quoted).
Foreknowledge [to have knowledge before hand]
God being omniscient foreknows all those that will freely trust in His son and He predestined them to be conformed to the image of His son.

How is that reading a bias into the text? Do you think God is surprised when someone choose to trust in His son?

You were seeking an irresistible act of God prior to salvation [technically, you were mocking the idea of an irresistible act of God prior to salvation, but let's be kind].
What irresistible act would that be @atpollard. You are the one that requires the irresistible acts not me. God foreknowing what will happen does not cause it to happen.

Thus it was GOD who FIRST predestined and then GOD called "those" (specifically) whom GOD justified and GOD did it BEFORE they were saved! That is an "an irresistible act of God prior to salvation" and that was the point I wanted to make (not eternal predestination, which is true but not really the point of the Golden Chain and better illustrated in other verses).

All that the text is telling us is that God foreknows all those that will freely trust in His son. And those that do are predestined to be conformed to the image of His son.

Those that responded were part of all those that were called and because they had responded they were justified and will be glorified.

It is because of your bias that you read that as showing only a selected group were called in the first place.

So we see that it is God who calls all people to Himself and predestines all those that respond in faith to be conformed to the image of His son. Those that responded to the call were justified and will be glorified.

So we see free will from start to finish, God's free will in calling all to Himself and man's free will in responding to that call.
 
Top