Scripture More Accurately
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Not conforming to the world is a key criterion for discerning what kinds of instrumental music are acceptable to God for use in corporate worship.Hmm.
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Not conforming to the world is a key criterion for discerning what kinds of instrumental music are acceptable to God for use in corporate worship.Hmm.
I was trying to find the Babylon Bee one about the song leader who got stuck in the song.Hmm.
Actually, the comic is very true of any type of music: folk, classical, hymns, CCM, all music (but I meant it just for fun).I was trying to find the Babylon Bee one about the song leader who got stuck in the song.
Anyway, the comic is funny but unfortunately untrue.
I actually don't mind "In the Garden". As a kid I never got the part where "He bids me go". It wasn't until I realized Miles had written it about Mary seeing the resurrected Jesus (John 20:11-18) that it made sense to me. I kinda like it now.Actually, the comic is very true of any type of music: folk, classical, hymns, CCM, all music (but I meant it just for fun).
You must practice to play well, and the guy in the comic did not. You must think deeply to write the lyrics (are they biblical, helpful, glorifying God?). You must think of the hearer and how they will respond (God, the believers in the pew, the lost sinner).
Story time: in the 1970s I travelled with some guys in my college doing martial arts evangelism (so, well before CCM). We were sitting in the pews of a growing country church for a service in Spotsylvania, VA, when a man and his wife got up for a special number. He strummed his guitar, and his wife said, "George, you need to tune that thing." Actually, it sounded okay to Bobby my buddy and me, and both of us played guitar. George proceeded to tune his guitar out of tune, and Bobby and I were in stiches. Then they said, "Y'all pray for us, 'cause we ain't practiced much." Then they sang the most awful special number we had ever heard. It was a hymn, yes, but awful. Their special number did not glorify God.
There are biblical hymns, and then there are hymns with awful lyrics like "I Come to the Garden Alone." Some of the hymns by holiness writers have theologically poor lyrics. And I could go on.
My problem with this thread is that you never, ever admit anything wrong whatever with CCM. Apparently in your world the words of a CCM song are always biblical, the song always glorifies God (even if you weren't there and don't know what the song was), and the performers always practice well. You refused to admit any problems with a church rock band that caused physical discomfort to visitors. To you, even that glorified God.
I completely agree.Not conforming to the world is a key criterion for discerning what kinds of instrumental music are acceptable to God for use in corporate worship.
You have to love the Babylon Bee.I actually don't mind "In the Garden". As a kid I never got the part where "He bids me go". It wasn't until I realized Miles had written it about Mary seeing the resurrected Jesus (John 20:11-18) that it made sense to me. I kinda like it now.
Obe of the best songs (I actually can't remember the song) was from a 95+ year old man. I can't say it sounded good, but I have to admit God was glorified in the man's worship.
Anyway, this is what I was trying to find....and finally did:
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Worship Leader Caught In Infinite Loop Between Bridge And Chorus
SANTA ANA, CA—According to eyewitnesses at Tides Church, worship leader Wes Kimball was tragically caught in an infinite loop between the bridge and chorus of Chris Tomlin’s hit worship song How Great Is Our God.babylonbee.com
Depends on what you mean.Not conforming to the world is a key criterion for discerning what kinds of instrumental music are acceptable to God for use in corporate worship.
Yea...that one is my favorite one.You have to love the Babylon Bee.
I think that there is a distinction between Contemporary Worship music and other types of CCM (like Christian Rock, Christian Rap, etc.).And I would consider that a real objection and maybe the soundest objection to it.
The question has to be asked: Even if a Rock song has incredibly great lyrics, if they are unintelligible (at least to many) are they then not particularly edifying?
Mind you, I loathed this objection as a youngster when the fuddy-duddies asked it, and to be fair, they might often have used that objection simply because they personally disliked it and not asked it in good faith (if you take my meaning). However, I must admit that it is a real objection that raises meaningful questions.
Yes, I can. But by tavern songs I dont mean merely drinking music. I mean folk songs often sung in taverns.This is a complete myth. You cannot name a single hymn that came from a tavern song.
Here is an essay about this accusation against the Wesleys by someone who did the research you could have done: Wesleys' Tavern Songs
Here is another about the charge that Luther used drinking songs: Which Of Our Favorite Hymns Are Rewritten "bar" Songs?
We do have Christian music from folk songs, however: "I Have Decided" (India), "What Child Is This" (England), etc.
Look through a hymnbook. Every song has the author of the music on the left and the author of the tune on the right. In an appendix in many hymnbooks you can find the sources for many hymns. You will look forever and not find a single tavern source. Instead, you will find great hymnwriters like Charles Gabriel (traveled with the great evangelists), P. P. Bliss (traveled with Moody), John W. Peterson, and Alfred B. Smith (a friend of my grandfather who I have met). Even the great "We Shall Overcome" was patterned after a hymn written by a faithful black pastor named Charles Albert Tindley whose son Elbert was a great singer--traveled with my grandfather for years.
In fact, believe it or not, I wrote a song myself that is in a Japanese hymnbook, and it was not from a tavern song.
I may have said "tavern song" (although I did clarify I meant type of music and folk songs).Until you can document this, I disagree.
You did say "tavern song" at the beginning of this post just now.But really, when is a "song sung in a tavern" not a "tavern song"? And how do you know that "Green Sleeves" was sung in taverns? Do you have a source for that? But even if it was, it was still a folk song, not a "tavern song," whatever that might be. (I'm still not sure.) Folk artists Simon and Garfunkel made a hit out of it! "Amazing Grace" became a secular hit song by Aretha Franklin in 1972--probably on juke boxes in bars! So that proves nothing about the style or content of the song.
This is nebulous. Can you document this?
Irrelevant. But I will say that I believe there is more influence in the old hymns from classical music than folk or other secular styles. Check the hymnbooks for Mendelssohn (4 hymns in our hymnbook), Beethoven (3 hymns), Bach, Haydn, etc.
What you are missing is that most of the "hymns" we sing today are from the end of the 19th century, when they were called "Gospel songs." (I recently read a biography of Charles Gabriel which verifies this.) They were a different style from the traditional hymn. Writers included Charles Gabriel (8 in our hymnbook), P. P. Bliss (14 in our hymnbook), etc. John W. Peterson wrote in this style, and we have 47 songs by him in our hymnbook, Great Hymns of the Faith. That's almost a tenth of the hymnbook, which has 541 songs. His songs are definitely not traditional hymns.
I have not done this.
By the way, I heard recently that BJU now has a bluegrass group!! And here they are (unreal!):
This is a complete myth. You cannot name a single hymn that came from a tavern song.I think that there is a distinction between Contemporary Worship music and other types of CCM (like Christian Rock, Christian Rap, etc.).
Christian Worship music is designed to be sung (I doubt anybody woukd have a hard time understanding the lyrics). The accompanying music is fairly simplistic (and simple to play).
This was the reason that hymns used secular music of their time, or modeled their music on songs sung in taverns. They were easily sung.
Until you can document this, I disagree.But at the same time consider that the style of music accompanying traditional hymns originated from tavern and folk songs.![]()
You did say "tavern song" at the beginning of this post just now.Yes, I can. But by tavern songs I dont mean merely drinking music. I mean folk songs often sung in taverns.
Greensleeves was a tavern (and folk) song. Some think Lady Green Sleeves was a prostitute, others just a woman, but it was a tavern song before accompanying a hymn.
BUT @John of Japan , you had me for a moment. I almost didn't catch the change you made.
This is nebulous. Can you document this?I did not say they used drinking songs, or tavern songs. I said they used the style. I was thinking about Luther, not because of reading he did but because German tavern and folk music is the same type used in Luther's hymns.
Irrelevant. But I will say that I believe there is more influence in the old hymns from classical music than folk or other secular styles. Check the hymnbooks for Mendelssohn (4 hymns in our hymnbook), Beethoven (3 hymns), Bach, Haydn, etc.You could put Christian lyrics to Es führt über den Main (secular music from early 1900's) and it'd fit right in your hymnal.
What you are missing is that most of the "hymns" we sing today are from the end of the 19th century, when they were called "Gospel songs." (I recently read a biography of Charles Gabriel which verifies this.) They were a different style from the traditional hymn. Writers included Charles Gabriel (8 in our hymnbook), P. P. Bliss (14 in our hymnbook), etc. John W. Peterson wrote in this style, and we have 47 songs by him in our hymnbook, Great Hymns of the Faith. That's almost a tenth of the hymnbook, which has 541 songs. His songs are definitely not traditional hymns.Hymns used the same type of music for a reason. They are easily sung and played (unless you choose to get fancy).
Nobody sat around in the 16th century thinking of a way to invent a new type of sacred Western music. They simply wrote and sung to praise God.
I have not done this.I reject the idea that Christians should condemn the praise of those in remote areas because their worship music is too country, or bluegrass. And I reject the idea people shoukd condemn the worship of others because they sing hymns to more contemporary music. I also reject condemning the worship of those who prefer those hymns, which used a secular style no longer popular.
I don't know if I somehow confused you about my views, but, I have no objection to Contemporary Worship Music. Like you, I have a great appreciation for the fact that it commonly puts the Psalms to music; something I think was sadly lacking in the more "traditional" worship and hymns I sang growing up. I noticed that trend about 15 years ago, and it's something I'm glad you mentioned.I think that there is a distinction between Contemporary Worship music and other types of CCM (like Christian Rock, Christian Rap, etc.).
I do not quite get the objection to Contemporary Worship music, especially given the origins of the music that accompany traditional hymns. It seems hypocritical.
How about when those such as Elvis did Gospel, or U2?I don't know if I somehow confused you about my views, but, I have no objection to Contemporary Worship Music. Like you, I have a great appreciation for the fact that it commonly puts the Psalms to music; something I think was sadly lacking in the more "traditional" worship and hymns I sang growing up. I noticed that trend about 15 years ago, and it's something I'm glad you mentioned.
Other than "As the Deer", I know of very few Psalms set to music in any "traditional" church I have ever attended which is scores of them.
There are, IMO two types of Christian music, indeed music generally:
1.) Good music
2.) Bad music
Any given song may jump from one to the other in a given context and whether it is "fit for purpose".
As far as rap goes......that's a bridge too far for me.
Depends upon the lyrics"Christian" rock is an oxymoron akin to "Christian" witchcraft--there is no such thing as "Christian" rock or "Christian" witchcraft. Rock music is occult music that consecrated believers must categorically reject.
Nope. Regardless of whatever the lyrics are, rock music is occult music that believers must categorically reject.Depends upon the lyrics
Do you believe that Greensleeves (a late 16th century secular folk song) or The Water is Wide (an early 20th century secular song) would be difficult to make into a hymn?An American pop song from 1918 that my mother taught to me. My opinion: this would be really hard to make into a hymn!
That is a very strange opinion. Can you defend it?Nope. Regardless of whatever the lyrics are, rock music is occult music that believers must categorically reject.
Sigh. I've already tried to interact with you twice on this. In the last one I asked for proof that this song was sung in taverns, but was ignored.I may have said "tavern song" (although I did clarify I meant type of music and folk songs).
Have you ever heard the song "What Child is This?"? If so, did you know that the music is from a late 1500's folk songs called "Greensleeves"? Did you know that in England Greensleeves was a popular folk song often sung in taverns?
All of this is fine, but you have yet to prove that the genre of hymns comes from "tavern music," however you define that. If you want to be precise about your point, you should be saying that folk songs (not "tavern music") is the source of the genre of hymns. That would present your position more accurately. But you would still have to prove it, which you have not done. (And I have not mentioned "99 Bottles of Beer on the Wall" or any similar song.)That is just one example.
By saying "tavern music" I do not mean "drinking music" but the music found in taverns. Taverns certainly included drinking but they were also social hubs. In other words, I mean popular songs at the time that were easily sung in a group setting, not "100 bottles of beer on the wall".
I certainly have not done this. I have only gone as far as you have. Please look back at my post #79, which you either completely ignored or completely missed. I think I make some cogent points there.You are associating my comment with drinking. I am talking about the type of music (the style).
My position is not strange at all. It was the predominantly held position among God's people 40-50 years ago until the false teaching that music without words is inherently amoral, neutral, or good was propagated as part of the justification for bringing in the abomination of rock music into the Church.That is a very strange opinion. Can you defend it?
I had a boss in high school who informed me one day that the music on the radio was a Christian song. I had no idea. Not only was the sound repulsive to me but it was, very importantly, unintelligible. So much for edification.And I would consider that a real objection and maybe the soundest objection to it.
The question has to be asked: Even if a Rock song has incredibly great lyrics, if they are unintelligible (at least to many) are they then not particularly edifying?
Mind you, I loathed this objection as a youngster when the fuddy-duddies asked it, and to be fair, they might often have used that objection simply because they personally disliked it and not asked it in good faith (if you take my meaning). However, I must admit that it is a real objection that raises meaningful questions.
My position is not strange at all. It was the predominantly held position among God's people 40-50 years ago until the false teaching that music without words is inherently amoral, neutral, or good was propagated as part of the justification for bringing in the abomination of rock music into the Church.
The Bible does not anywhere teach that any and all kinds of music without words are all acceptable to God. It also does not teach that God does not care about what kinds of instrumental music are used to worship Him as long as the words that are sung are "Christian."
The Bible does not have to specifically say that only certain types of music and instruments are acceptable. God in His perfect wisdom has given prohibitions that apply to all areas of life unless it is proven from Scripture that those prohibitions do not apply to anything that has to do with certain areas of life.But the Bible does not teach anywhere that only certain types of music and certain types of instruments are acceptable either.