Not in the least.
Your verse follows 20:4, which depicts those in Heaven Reigning with Jesus for one thousand years as being exactly where it says they are: Heaven. No mention or suggestion or allusion to anything out the 'Earth', anywhere, for a reason; Jesus' Reign is taking place in Heaven with those John said
"And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their .foreheads, or in their hands; and they lived and reigned with Christ a thousand years
"I contend that present Christian teaching concerning the last things relies too much on the belief of a future earthly millennial kingdom. Therefore, it may be profitable to see whether the idea that the thousand years mentioned by John refers to a future kingdom is consistent with what the NT , and Revelation in particular, teaches on Satan's binding, the resurrection, and the reign of the saints.
"Additionally, we should explore the clues provided by Revelation's literary framework, style, and structure, as those arising from the biblical use of the expression "one thousand years"...
"For a proper understanding of what this controversial passage says, it may be profitable first to note what it fails to mention. The reason for this unusual approach is that, believe it or not, many interpreters put into this text a lot of things that simply are not there. They assume, usually, based on a preconceived framework, that these things are implicit.
"I will not challenge, for the time being, the validity of this assumption, but simply point out that the following things are not actually mentioned:
"[1] Location. We are not told if the reign John saw took place in a heavenly or earthly realm.
"[2] A temple. In fact, no building at all is mentioned.
"[3] Sacrifices. No worship is described.
"[4] Jerusalem. Neither heavenly nor earthly Jerusalem are mentioned.
"[5] Israel. Any mention of the land of Israel (Eretz Israel) is lacking
"[6] The Jewish people. Not a single Jewish name, no tribe at all, is mentioned.
"[7] The Gentile nations. They are not in sight in this part of John's vision.
"[8] Earthly life conditions. Peaceful living, the birth of babies, house building, harvesting and the like are conspicuously absent.
"Therefore, those Christians who believe that this text depicts an earthly kingdom are forced to supply some or all of these things to John's succinct description. They usually draw plenty of material from OT prophecies that speak of a glorious future Davidic kingdom. Many of those who embrace this approach adhere to it because they believe it to be required by a literal interpretation of the Bible.
"However, a little reflection will show that this approach falls short of a so-called "consistent literalism." Some early Church Fathers -most notably Irenaeus of Lyon- thought that here an earthly rule of the Church after Christ's second coming is envisaged. No early orthodox millennialist entertained for a minute that the thousand years would be a Jewish kingdom. Therefore, they had to apply all OT prophecies not to Israel as a nation, but to the Christian church.
"On the other hand, some current-day exegetes start from the basic assumption that prophecies addressed to Israel must be fulfilled physically (although they call it a literal fulfillment, actually a physical, as opposed to a spiritual, fulfillment is intended). Since this did not happen in the past, these prophecies must be fulfilled in the future, and they find no other time for this but the thousand years of Revelation 20. Some relevant prophecies in this regard are found in Isaiah (9, 11, 24-27, 35, 65-66), Ezekiel 37-48; Zechariah 12,14,etc.
"However, to apply all these prophecies to the one thousand years period mentioned in Revelation 20, some significant concessions have to be made.
"This is because these prophecies depict the glorious future of Israel with a language clearly resembling OT culture, to wit:
"[1] The kingdom will be established and kept by sheer power.
"[2] The nations will serve Israel
"[3] Transportation will require ancient means, like asses, horses, and chariots.
"[4] Weapons will be old-fashioned (spears, swords, shields, and the like).
"[5] Sacrifices will be reestablished as under Moses' Law
"[6] New Moons, sabbath day,s and all OT feasts will be celebrated again.
"For belief in a literal earthly kingdom to be sustained, at least some of these things must be understood in figurative, or at least typical ways. But in so doing, the very same principle on which this view is based is undermined. Those who believe in a future Jewish millennium cannot have it both ways."
The Thousand Years of Revelation 20