You did, when you stated Jesus did not suffer the wrath of God for our sinsNot sure what you mean. Who said that God excuses past sins (or any sins)?
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You did, when you stated Jesus did not suffer the wrath of God for our sinsNot sure what you mean. Who said that God excuses past sins (or any sins)?
Ummmm......no. I said that Jesus did not experience the wrath of God.You did, when you stated Jesus did not suffer the wrath of God for our sins
I'm not understanding what you're saying. The sacrifice of the Lord Jesus covers all sins, past, present, future. Are you saying something different?For we still have to deal with God regarding our past sins before he will be able to feely justify us and declare us now to be clothed in the righteousness of Christ
How do you figure the Lord Jesus did not experience the wrath of God (against sin)?Ummmm......no. I said that Jesus did not experience the wrath of God.
There is a big difference no between saying "Jesus did not experience the wrath of God" and saying "God excuses past sins".
You lied. (Those statements are too different to be a misunderstanding. It is lying).
Several reasons.How do you figure the Lord Jesus did not experience the wrath of God (against sin)?
So we would disagree if Jesus tok wrath of God due to us when sinners , but what fo you mean when saved we no longer have prior dins Hod has to deal with or am I misunderstanding you?Ummmm......no. I said that Jesus did not experience the wrath of God.
There is a big difference no between saying "Jesus did not experience the wrath of God" and saying "God excuses past sins".
You lied. (Those statements are too different to be a misunderstanding. It is lying).
God judges the world at a future time. This is called "the day of judgment", "the day of wrath", "that day".So we would disagree if Jesus tok wrath of God due to us when sinners , but what fo you mean when saved we no longer have prior dins Hod has to deal with or am I misunderstanding you?
Saying "you lied" is a little harsh. I would suggest you refer back to Torrance. He apparently felt it was worth spending time to explain how Jesus did indeed experience the wrath of God against all the sin of all mankind. He did not think that the atonement should be explained only in forensic terms yet in 400 pages of very difficult reading he never that I have come across denies that Jesus did not experience the wrath of God.Ummmm......no. I said that Jesus did not experience the wrath of God.
There is a big difference no between saying "Jesus did not experience the wrath of God" and saying "God excuses past sins".
You lied. (Those statements are too different to be a misunderstanding. It is lying).
Maybe. But after so much of it calling a spade a spade seems warranted.Saying "you lied" is a little harsh.
You might be mixing up some prophetic language here but I not interested in going there right now.God judges the world at a future time. This is called "the day of judgment", "the day of wrath", "that day".
On "that day" God will separate the nations as a Shepheard separates sheep and goats.
I would agree here too.One group will have been raised to condemnation. These are the wicked. They remain in their sins and are condemned for rejecting the Light. They reject the Lught because their deeds are evil. They will experience the second death.
The other group - the one you are asking about - have been "refined", have "died to sin", have been "conformed into the image of Christ", have been "made new creations in Christ". God has removed their old heart and spirit and given them a new heart and spirit. God has put His Spirit in them.
They have. But it cannot be left out that they have had their sins propitiated by Christ's atonement. That does not in any way contradict or diminish what you wrote but ample scripture says it was still essential.There is no need for God to have punished the sins of "the old man" because the old man will not stand before God at Judgment.
They have no sins because Christ took on the consequences of their sin on himself and this was propitiation for them. That is why they have no sins. As a moderate Calvinist I would say that even the above group that refused to come to Christ out of final and persistent love of their sin and defiance of Christ even had their sins propitiated at the atonement (and I have a lot of reasons for that), but their persistent and final refusal will be the basis of their severe judgement.This group of people are righteous. They are glorified in Christ. They have no sins.
There is no need for God to have punished the sins of "the old man" because the old man will not stand before God at Judgment.
That makes no sense. The Calvinists did I think overdue the legal exchange aspect of the atonement which is not to say that it's wrong. It's just to say that it is not all that went on. They had their battles with the Catholics and the Arminians and Socinians and that reflected what they emphasized. If you look deeply you always get back to the level of your own sin being taken upon Christ - the result being it was removed from you. And if you look at wrath as God's righteous and proper reaction to willful and open sin, and don't get too taken away with the human way we exhibit it, and have some concept that you yourself may be or have been guilty at a personal level of some of that type of sin - then Jesus taking wrath due to us upon himself is a very good thing to know.The reason John Calvin insisted that God had to punish sins has nothing to do with our salvation. This is taken care of with us being refined and recreated.
The reason is Calvin held to legal humanism. He applied that philosophy to divine justice and made the law akin to an accounting log.