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Dead in Sin Continued

Silverhair

Well-Known Member
I don't think you get it. None of those verses has God drawing anyone. I would not have posted my comments if they did. I know all those verses is in the Scriptures. You are just posting verses because they have the word "draw" in them. Why don't you try to see the point?

The context of the gospels is the pre cross work of God and Jesus Christ to Israel.

Joh 5:17 But Jesus answered them, My Father worketh hitherto, and I work.

It is all chronicled in the prophetic scriptures. God has a plan to redeem Israel and through them all mankind. John 6 is one of those chapters that gives us a great deal of understanding of how he will accomplish that. He will send Jesus Christ who is both his son in the flesh,, having been born
as a man through a virgin, and God, in one person. But God is a Spirit.

Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

So, through his birth in Bethlehem, Jesus is both physical and spirit. He is the God Man and Jehovah is his Father.

See here:

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.

Jn 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33 He that hath received his testimony hath set to his seal that God is true.
34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

God has been preparing Israel, Particularly Judah as the means to present Jesus to the world as the saviour of the world. We have insight in this John 6 of just how they will be redeemed from the lips of Jesus himself. It would be by Jesus Christ, the son of God experiencing the sin penalty for every man, which is death, (he can die, he is physical) and then cleanse every man and indwell the bodies of those
who will receive him by simple faith. He can indwell the ones he saves because he is Spirit.

1Jo 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

John 6 is written to Israel. They are the tool of God to save the world. Here is the condition of Israel at this time in history.

1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Every man in the OT was a natural man. No man in the OT understood spiritual things They certainly did not understand John 6 even though they had the son of God teaching them. Jesus would explain later to his disciple that his words were spirit and life.

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

He is telling them that his words does the quickening because they are spirit and life. You guys don't believe that because you get 5 different posters and you will get 5 different sets of words. You must have the words that are spirit. You must not change the words of the Bible. Everyone must speak the same thing.

In John 6 he says he is the bread of life and bread must be in their bodies for the life giving qualities of the bread to do it's work. Jesus is telling these men of Israel that he must be in them to redeem them and give them life. He goes on to say that except they eat his flesh and drink his blood they have no life in them.

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

I think those of Israel are being drawn to The man Christ Jesus by the Father by him being the fulfillment of the OT metaphors and prophecies that they would known so well.

44 No man can come to me (Jesus), except the Father which hath sent me draw him: and I will raise him up at the last day.

Verse 45 is the explanation of v 44

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father (in the prophets), cometh unto me. (this is how he is drawing) them)

You still miss the point of scripture. God had provided the means for man to know Him and uses those various means to draw man to Himself.

You can argue it whatever way you want but God does draw us and we must choose how we will respond to that drawing.

If you cannot see that in His word then I am not sure anyone on this board can help you see it.
 

Silverhair

Well-Known Member
Let's trust that God will save sinners now by the foolishness of preaching. This is the what he has chosen. It is not about God drawing them, It is about them believing the gospel. God says the gospel is the power of God unto salvation. whether he draws them or not. He says he will save anyone who believes the gospel. The gospel is made known through preaching, not through Bible reading.

1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

If you are saved you can preach the power of the gospel in your own words.

Calvinism has had a terrible influence on the faith, IMO. They teach that if God doesn't draw them they can't be saved. This is not true.

I think you have misunderstood what calvinism is saying.

God draws all people to Himself but the calvinist says God only draws some, their "elect" before the foundation of the world..

That is their error.
 

JD731

Well-Known Member
I think you have misunderstood what calvinism is saying.

God draws all people to Himself but the calvinist says God only draws some, their "elect" before the foundation of the world..

That is their error.
Maybe. What is important to understand is what Jn 6 44-45 is saying and to whom. Jesus is teaching Israel what the manna metaphor of the OT means. It means the manna represents him and he must dwell in them if they have eternal life. Most of the people in that audience who heard Jesus speak were not drawn, just like today.

Jn 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48 I am that bread of life.
49 Your fathers did eat manna in the wilderness, and are dead.
50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can this man give us [his] flesh to eat?
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59 These things said he in the synagogue, as he taught in Capernaum.
60 Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62 [What] and if ye shall see the Son of man ascend up where he was before?
63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66 From that [time] many of his disciples went back, and walked no more with him.

This section is the condition for coming to Christ as the bread and the life The Father is the Judge and the life giver. From verse 59 to 65 explains to us why he stated verse 44 and 45. That is what the therefore in v65 is there for.

Jn 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus must be in us. He could not save us while he was in the flesh, if saving us means he must indwell us. He must die and pour his Spirit out and the Father will give his Spirit to all the Jews (in this context) who comes to him through the name of Jesus.

You need to meditate on this and try to understand it.
 

Silverhair

Well-Known Member
Maybe. What is important to understand is what Jn 6 44-45 is saying and to whom. Jesus is teaching Israel what the manna metaphor of the OT means. It means the manna represents him and he must dwell in them if they have eternal life. Most of the people in that audience who heard Jesus speak were not drawn, just like today.

Jn 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48 I am that bread of life.
49 Your fathers did eat manna in the wilderness, and are dead.
50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can this man give us [his] flesh to eat?
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59 These things said he in the synagogue, as he taught in Capernaum.
60 Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62 [What] and if ye shall see the Son of man ascend up where he was before?
63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66 From that [time] many of his disciples went back, and walked no more with him.

This section is the condition for coming to Christ as the bread and the life The Father is the Judge and the life giver. From verse 59 to 65 explains to us why he stated verse 44 and 45. That is what the therefore in v65 is there for.

Jn 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus must be in us. He could not save us while he was in the flesh, if saving us means he must indwell us. He must die and pour his Spirit out and the Father will give his Spirit to all the Jews (in this context) who comes to him through the name of Jesus.

You need to meditate on this and try to understand it.

I do not have to meditate on this and try to understand it.

I understand the truth of salvation through faith in the risen Christ.

You do seem to have a problem understanding that.

The bible is quite clear if you will just believe it.

Rom 1:16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes,

1Co 15:3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
1Co 15:4 that He was buried, that He was raised on the third day according to the Scriptures,

Eph 1:13 And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

Eph 2:8 For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
Eph 2:9 not by works, so that no one can boast.

Rom 10:13 for, “Everyone who calls on the name of the Lord will be saved.”

Joh 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.

The way you write it seems that you think the means of salvation is some mysterious code we have to decipher. But as you can see from the verses I posted it is not.
 
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Ascetic X

Active Member
Jesus must be in us. He could not save us while he was in the flesh, if saving us means he must indwell us. He must die and pour his Spirit out and the Father will give his Spirit to all the Jews (in this context) who comes to him through the name of Jesus.

You need to meditate on this and try to understand it.
Did Jesus save the thief on the cross? If salvation means going to paradise after death?
 

JD731

Well-Known Member
I do not have to meditate on this and try to understand it.

I understand the truth of salvation through faith in the risen Christ.

You do seem to have a problem understanding that.

I would not be guilty of accusing you of not understanding that salvation is by grace through faith in the finished work of Jesus Christ on the cross and it is available to everyone who hears and believes it. You do have a problem understanding that the Bible has structure and division that must be honored.
The bible is quite clear if you will just believe it.
I believe it. But your following quotes are all from the NT and are post resurrection. Jesus Christ can not and did not save anyone on the front side of his coming into the world. He could not. The penalty for sin is death. Jesus died in our place. He died for me and he died for you and he died for these Calvinists who misuse and abuse John six. He did not die for every one of us individually, he died one time for all of us. But his death was not effective for us just because he died and rose again as the perfect sacrifice, his death was accepted by God the Father, the Judge of all the earth, the offended party, because God the Father said he would make his offering for sin efficacious for all that are guilty. That is all of us. He said there is none righteous, no not one.

Those Jews to whom Christ was sent were not saved in John 6 because they were drawn to Christ by the Father. Not one single man or woman in the gospels account were saved, if being saved required a man believe in the shed blood of Jesus Christ on the cross and his bodily resurrection from the dead.
Rom 1:16 I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes,

1Co 15:3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
1Co 15:4 that He was buried, that He was raised on the third day according to the Scriptures,

Eph 1:13 And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

Eph 2:8 For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
Eph 2:9 not by works, so that no one can boast.

Rom 10:13 for, “Everyone who calls on the name of the Lord will be saved.”

All these verses say that one must believe the gospel to be saved from their sins. The gospel is clearly defined by the apostle Paul in words that are not at all ambiguous. Here is how this was presented when these things were written.

1 Cor 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.

Now this is important because it has to do with the resurrection. Denying the resurrection by suggesting it is not necessary for salvation to occur or to plain out deny it happened is what is meant by believing in vain.

12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then [is] our preaching vain, and your faith [is] also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith [is] vain; ye are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.

No one before the cross was saved from their sins. Without the death, burial, and resurrection there is no possibility of salvation from sin. There is justification where God counts a man's faith for righteousness but he cannot be cleared from his sins without the shedding of Christ's blood. What did justified man believe before the cross? They believe what God said to them at the time he said it. All men everywhere was responsible to believe whatever God made known to them. In the case of John 6, these Jews were called upon to believe that Jesus was the Christ, the son of God. This is exactly the two things they refused to believe and they were condemned for their unbelief.

If you read Heb 11 you will see that different men were called upon by God to believe different things he said but they were not called upon to believe Jesus died for their sins and three days later rose from the dead. One man was called on to build an ark and save his family. Another was called on to believe that his aged wife would conceive and bear a son. And on and on and the point is they were justified by their faith but they were not cleared from their sins. The same thing justified all these men in the eyes of the Judge, their faith in his words he spoke to them.

Ex 32:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God (Adonay Jehovah - this is Jesus in the OT scriptures)), merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children s children, unto the third and to the fourth generation.
Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

No one believed or understood the resurrection in the gospels and they did not believe it even when they were tole by an eye witness. What convinced them to believe it was the physical Jesus Christ standing and preaching to them after he had risen from the dead. There is not a word about drawing.


Joh 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.

The way you write it seems that you think the means of salvation is some mysterious code we have to decipher. But as you can see from the verses I posted it is not.

I try to interpret the scriptures as if they make sense, because they do. Salvation would be a mysterious code if sinners were getting saved before the death, burial and resurrection of Jesus Christ who paid for my sins and rose again for my justification.

John wrote his gospel account 60 years after the events. He chose seven signs or miracles to validate the deity of Jesus Chait. He is the 7 I AM's
1. I am the Bread of Life
2. I am the Light of the world
3. I am the Door of the sheep
4. I am the Good Shepherd
5. I am the Way, the Truth and the Life
6. I am the Resurrection and the Life
7. I am the True Vine and my Father is the husbandman

May the Lord be exalted by this post. Amen!
 

JD731

Well-Known Member
Did Jesus save the thief on the cross? If salvation means going to paradise after death?
All saints of OT times went to paradise justified but not cleared of their sins.

Two things happen when the blood of Christ was shed > will quote two verses telling us what they are.

1.
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Saviour;

2.
Re 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Who do you know among the OT saints whom the Holy Ghost was poured out on to wash & regenerate them and who were washed in the blood of the Lamb?
 

Silverhair

Well-Known Member
You do have a problem understanding that the Bible has structure and division that must be honored.
I have no problem with the division and structure of the bible. I just do not agree with your view that the word draw has to be there before God draws someone.

No one believed or understood the resurrection in the gospels and they did not believe it even when they were tole by an eye witness. What convinced them to believe it was the physical Jesus Christ standing and preaching to them after he had risen from the dead. There is not a word about drawing.
Of course they did not know of the resurrection prior to it happening.

The fact that Christ was standing before them would draw them to Him just as the gospel message draws people to God now.

As I see it you have a rather odd way of understanding the biblical message.
 

Craigbythesea

Well-Known Member
Craigbythesea said:

If God really revealed in His word these things, why did not anyone notice such concepts in the Bible before the 16th century? We have today a huge quantity of Pre-Reformation Christian literature that has been digitalized and very carefully studied, by persons representing a very wide spectrum of theological thought and we know for an absolute certainty that such concepts are not found in any Christian literature before the 16th century. Indeed, such concepts were introduced into the Church during the early years of the Protestant Reformation by men whose only theological education came from Roman Catholics during a time when the Roman Catholic Church was in a state of serious decay.

I really don't want to come across as someone with a 'critical spirit,' but what @Craigbythesea has written is simply not correct. Nor do I want to pass myself off as some great authority on medieval Christianity, which I'm certainly not. The details that folow are mostly taken from 2,000 Years of Christ's Power, vol. 2 by Dr. N.R. Needham.
Just to give one example, a chap called Gottschalk of Orbais (805-869) taught what would later be called the Reformed doctrines of sin, grace and predestination around his home town of Orbais in France. For his trouble, he was flogged to within an inch of his life by the local Archbishop, Hincmar of Rheims, who also burned all his books. However, Gottschalk was also a poet, and some of his devotional poetry remains, which give evidence of his Reformed convictions.
A Plea for Honesty and Objectivity

Facts matter:

Most of Gottschalk’s writings have been lost. The only writings of his that have survived are (hand-written in Latin):
  • Some of his poetry
  • Two short treatises that do not expound clearly upon his teaching on predestination.
  • Some fragments of a work against Rabanas Maurus
Consequently, what little we do have of his teaching on predestination have been variously interpreted by both his Roman Catholic contemporaries and modern Reformed Christians. I am including here a take from a post in “Truth Unites,” (About Truth Unites - Truth Unites)

An interesting feature of Gottschalk’s understanding of predestination is his claim that foreknowledge and fore-ordination are simultaneous, because both occur in God’s eternal present. As he puts it, addressing God, “you have foreknown and predestined instantly, that is, without any interval, that is, at one and the same time before the ages, each and every one of your works” (as quoted on 56). This sounds a bit like Boethius’ doctrine of divine foreknowledge, although Gottschalk includes fore-ordination along with it. Gottschalk sounds to me here kind of like a mediating link between Boethius and the reformed tradition on the question of how foreknowledge and fore-ordination relate to human and angelic free will – although, as Boethius points out, there is a sense in which they are not fore-ordination or foreknowledge; they only seem so to us.

Gottschalk affirms a two-fold understanding of predestination, including the notion of reprobation. He writes: “the omnipotent and immutable God has gratuitously foreknown and predestined the holy angels and elect human beings to eternal life, and … he equally predestined the devil himself, the head of all the demons, with all of his apostate angels and also with all reprobate human beings, namely, his members, to rightly eternal death” (54-55). In addition, like his reformed spiritual descendents, Gottschalk defends his strong doctrine of predestination by linking it to the power of divine grace. If God does not sovereignly direct his grace, then that grace is not truly omnipotent, free, and effectual. As he puts it, going so far as to identity God with his grace, “is not grace God and omnipotent, which gratuitously saves and sets free whomever it wants?”


For further reading, see:

Gottschalk and a Medieval Predestination Controversy: Texts Translated from the Latin (Mediaeval Philosophical Texts in Translation) Paperback – October 7, 2010 by Victor Genke (Editor), Francis X. Gumerlock (Editor)

In the first year of my first pastorate, a Presbyterian minister friend gave me two books,
  1. The Five Points of Calvinism by David N. Steele and Curtis C. Thomas
  2. The Reformed Doctrine of Predestination by Loraine Boettner
It wasn’t Christmas or my birthday so I asked him why he bought the books for me. He told me that it was important for me to learn the “truths” of Calvinism, and that I would “never learn them from the Bible.” Well, he was right—I never learned them from the Bible! About two years later, my minister fried committed suicide.
 
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