Tenchi
Active Member
1) Any interpretation that we arrive at through our study is our interpretation.
This statement of the obvious seems to purposefully speak past my point.
2) No one said or suggested our interpretation should be subjective rather than as objective as we can manage.
How does one remain objective in one's process of interpretation? "As we can manage" seems to me to be making room for personal opinion (from which often arises error).
3) The authentic interpretation is based on the context.
I don't know about "authentic" but the correct interpretation must show high fidelity to immediate context, yes.
4) Strong's indicates one of the meanings is "; to appoint mutually, i. e. agree upon:"
I use Strong's and it's definition of tasso is as follows:
Greek Word: τάσσω
Transliteration: tassō
Root: a prolonged form of a primary verb (which latter appears only in certain tenses)
Cross Reference: TDNT - 8:27,1156
Part of Speech: v
Usage Notes:
English Words used in KJV:
appoint 3
ordain 2
set 1
determine 1
addict 1
[Total Count: 8]
a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot) :- addict, appoint, determine, ordain, set.
(Strong's Talking Greek & Hebrew Dictionary.)
The only form of tasso that communicates "to appoint mutually" is suntasso, which my Strong's concordance/lexicon defines as: "lit., "to arrange together with," but this isn't the form of tasso in Acts 13:48.
5) Thus the authentic interpretation of Acts 13:48 is Paul gave direction to eternal life (He presented the gospel) and some of the Gentiles took his direction and believed.
This is an erroneous interpretation of the verse arising from a mistaken rendering of tasso which seems to have arisen from an overeagerness to deny Calvinist doctrine.