Greetings
And thank you for what appears to be a considerate, well thought out post.
I agree with some of your analysis. But where I didn't agree was when you said in post #4...
There are some nit-picky things I would change the wording (because I think they would lead to error) but the major objection regarding our topic is when you wrote "and the angels that fell". Now I am unclear as to your full implication of this because you didn't expand but I presumed it was the usual Gen 6:2,4 angel advocate line of thought. That line of thought being...
(1) All angels are created good and called at one time "angels of God" (Gen 28:12, Gen 32:1, Matt 22:30, Luke 12:8, Luke 12:9, Luke 15:10, John 1:51, Hebrews 1:6).
(2) Some angels then fall
(3) Those fallen angels were once created good
(4) Therefore fallen angels are called "angles of God" after they fall
It is not within the ways of God to throw terms out without defining them. When he uses the term "sons of God" he gives enough information in other parts of the Bible so we can use wisdom in our studies and we can compare them. With diligence and a bended knee and a heart to receive the light God gives, the Spirit teaches us through the words he has chosen.
Here is what I know for sure about the sons of God. As I have said already, the term is used for both men and angels. There were only two men in the OT times that were said to have the Spirit of God as an indwelling presence in their bodies that gave them power to obey God in everything. They were in the image of God, both of them, a trinity, soul, body. and the Spirit of God indwelling them. However, there is not true obedience without a test and when Adam was tested he fell by his own free will to fall, and the scriptures said he died that day. The fall was his spiritual death. It simply meant that the presence of God in the person of the Spirit departed his person leaving him as a bi-partite creature, soul and body with no inherent power over the flesh, the world and the devil. Ge 5:1, all the offspring of Adam were born in his image, soul and body, into a world with sin ruling as a sovereign over all those born of his bloodline. This according to Romans 5, You should read the chapter now to see that I am telling you the truth. Luke writes in his chapter 3 verse 38 that Adam was the son of God.
The second man (do you get the picture from 1 Cor 15) is Jesus Christ. He was born of the virgin Mary, of God, his father, and separated from the tainted bloodline of Adam yet having a dual character, God and man in the same person. He was in the image of God from his birth and the scripture says these things about him
Ga 4:4 But when
the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: This man Jesus (Jehovah is salvation) was from his birth filled with the Spirit of God and his righteousness came from the power of the Spirit which was in him. I will give you two scriptures to prove this though I could give you many more.
1 )Jn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Jn 1:4 In him was life; and the life was the light of men.
2) Jn 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33 He that hath received his testimony hath set to his seal that God is true.
34 For he whom God hath sent speaketh the words of God: for
God giveth not the Spirit by measure unto him.
Life is the Holy Spirit of God and the Spirit is Life, God himself.
The testimony of God is that there are only two men in the OT times that were sons of God, being in his trinitarian image, which lets out the possibility that the sons of God in Ge 6 who married the daughters of men and produced giants as offspring from the union were themselves men of the human race. Now, I would like to posit some reasoning for this conclusion and hope you will consider it.
First, a purpose of God in sending Jesus Christ is to renew the pristine order through him, which is a world without sin and a perfect man having dominion over it all. It is stated here.
4 But after that the kindness and love of God our Saviour toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us,
by the washing of regeneration, and
renewing of the Holy Ghost;
6
Which he shed on us abundantly through Jesus Christ our Saviour;
If men in Ge 6 already had the Holy Ghost and were regenerated by him then the work of Jesus Christ would not be needed. Men without the Holy Ghost are not saved. They are not in the image of Jesus Christ who is the very image of God. (he that has seen me has seen the Father, he once said).
1 Corinthians 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in
the name of the Lord Jesus, and by the Spirit of our God.
Romans 8:14
For as many as are led by the Spirit of God, they are
the sons of God.
1 Jn 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called
the sons of God: therefore the world knoweth us not, because it knew him not.
2 Beloved,
now are we the sons of God,
This is after the cross and resurrection of Jesus Christ.
But here is logic and reasoning from the scriptures that cannot be denied:
Ga 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise (the Spirit, Life - read Verse 14 now) by faith of Jesus Christ might be given to them that believe.
In Romans 8 the scriptures say this:
Ro 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
I am making a biblical case that those who were called sons of God in Ge 6 cannot be men. The Spirit of God must indwell the body of the son of God.
Ro 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Now if any man have not the Spirit of Christ, he is none of his.
Sadly, hardly anyone among the Baptists on this board can define what it means to be saved. Regeneration is defined as having ones sins washed away by the blood of Christ and the renewing of the Holy Ghost. It is RE generation. It is being born again of the Soirit when we believe from the heart what Jesus Christ accomplished for us in his sinless life on earth and in his death and resurrection. We are born again in his family and are children of God.
My conclusion is that all that is said about Jesus Christ being the only way to God takes a great hit if the sons of God are men in Ge 6.
We can speak about the angels later.