Originally posted by A_Christian:
WPutnam:
Human logic is ALWAYS flawed, and that is why I'm
not a Roman Catholic (they place far too much
emphasis on their TRADITIONS).
Do you actually believe that "human logic is ALWAYS flawed"?
When you look out and see with your own eyes that a cloudless sky at noon in blue, and not one one human in all of man's existence testifies to that fact (not considering the physical/scientific reasons this is so) would therefore have you conclude that indeed, the
sky is blue under those circumstances, right?
Does not logic then have you conclude a belief in an absolute truth here? ("The sky is blue.")
I can continue into my amateur version of the
natural law that extends this logic that finds other absolute truths, but later...
As for your other comments on fragmentation and
confusion. I feel this comes from a
misunderstanding of Christianity.
Well, I have been one all my life, including my non-Catholic days, sir...
God places the "Christian" were he is needed by GOD and not where an organization wants him. Biblically, sound Methodists are not much different than Biblically sound Prebyterians and Biblically sound Baptists and Biblically sound Independent Bible Churches.
*NOTE: The key word is BIBLICALLY sound.
Yes, I noticed that!
Now, what I need from you is a a definition of "biblically sound."
Who determines if I am "biblically sound" in my Catholicism compared to your Methodists, Presbyterians, and Baptist examples you mention above?
NOTE: The important word above is
WHO.
As institutions have drifted from the BIBLE
being the INFALLIBLE and INERRANT WORD of GOD,
believers have had to be guided to new pastures.
The Roman Catholic church needed a to be
separated and repotted.
Whho told you that the Catholic Church, as an "institution," has "drifted from the Bible? And who told you that the Bible (alone) is the infallible and inerrant Word of God? Can you demonstrate me some authority that the Bible, as it is now canonized by (...who is that famous outside authority that has done this in the 3rd. century?...) that has a New Testament that is
identical to my Catholic Bible rendition?
In the 3rd. century, the following writings were considered but rejected to be included in the New Testament:
List follows...
The Acts of Andrew
The Acts and Martyrdom of Andrew
The Acts of Andrew and Matthew
The Acts of Barnabas
The Epistle of Barnabas (thought to be inspired by some.)
The martyrdom of Bartholomew
The Gospel of Bartholomew
The First Epistle of Clement to the Corinthians (thought to be inspired by some.)
The Second Epistle of Clement to the Corinthians (thought to be inspired by some.)
The First Apocalypse of James
The Second Apocalypse of James
The Gospel of James
The Apocryphon of James
The epistle of James (Thought to be non- inspired by some.)
The Gospel of Our Lord, Jesus Christ. (Unsigned, but thought to be by John.)
The first epistle (Unsigned, but thought to be by John.)
The second epistle (Unsigned, but thought to be by John.)
The third epistle (Unsigned, but thought to be by John.)
The Revelation of John (Thought to be non- inspired by some.)
The Acts of John
The Book of John Concerning the Death of Mary
The Apocryphon of John
The Epistle to the Laodiceans
The Mystery of the Cross
The epistle of Jude (Thought to be non- inspired by some.)
The Gospel of Our Lord, Jesus Christ. (Unsigned, but thought to be by Luke.)
The Acts of the Apostles (Unsigned, but thought to be by Luke.)
The Gospel of Our Lord, Jesus Christ. (Unsigned, but thought to be by Mark.)
The Secret Gospel of Mark
The Passing of Mary
The Apocalypse of the Virgin
The Gospel of the Nativity of Mary
The Gospel of Our Lord, Jesus Christ. (Unsigned, but thought to be by Matthew.)
The Acts and Martyrdom of Matthew
The Martyrdom of Matthew
The Gospel of Pseudo-Matthew
The Epistle of Paul to the Romans
The First Epistle of Paul to the Corinthians
The Second Epistle of Paul to Corinthians
The Epistle of Paul to the Galatians
The Epistle of Paul to the Ephesians
The Epistle of Paul to the Philippians
The Epistle of Paul to the Colossians
The First Epistle of Paul to the Thessalonians
The Second Epistle of Paul to Thessalonians
The First Epistle of Paul to Timothy
The Second Epistle of Paul to Timothy
The Epistle of Paul to Titus
The Epistle of Paul to Philemon l
The Epistle to the Hebrews (Thought to be by Paul, but non- inspired by some.)
The Acts of Paul
The Acts of Paul and Thecla
The Apocalypse of Paul
The Revelation of Paul
The Vision of Paul
The Prayer of the Apostle Paul
The Correspondence of Paul and Seneca
The first epistle of Peter
The second epistle of Peter (Thought to be non- inspired by some.)
The Acts of Peter
The Acts of Peter and Andrew
The Acts of Peter and Paul
The Acts of Peter and the Twelve Apostles
The Apocalypse of Peter
The Revelation of Peter
The Gospel of Peter
The epistle of Peter to Philip
The Acts of Philip
The Gospel of Philip
The Revelation of Stephen
The Acts of Thomas
The Consummation of Thomas
The Apocalypse of Thomas
The Gospel of Thomas
The Book of Thomas the Contender
The Infancy Gospel of Thomas
The Epistle of Ignatius to the Ephesians (thought to be inspired by some.)
The Epistle of Ignatius to the Philadelphians (thought to be inspired by some.)
The Epistle of Ignatius to the Magnesians (thought to be inspired by some.)
The Epistle of Ignatius to the Romans (thought to be inspired by some.)
The Epistle of Ignatius to the Smyrnaeans (thought to be inspired by some.)
The Epistle of Ignatius to the Trallians (thought to be inspired by some.)
The Epistle of Ignatius to Polycarp
The Epistle of Ignatius to Mary at Neapolis
The Epistle of Ignatius to St. John the Apostle
The Second Epistle of Ignatius to St. John the Apostle
The Epistle of Ignatius to Hero, A deacon of Antioch
The Epistle of Ignatius to the Antiochians
The Epistle of Ignatius to the Tarsians
The Second epistle of Ignatius to the Ephesians
The Epistle of Ignatius to the Philippians
The Epistle of Ignatius to the Virgin Mary
The Reply of the Virgin Mary to Ignatius
The Epistle of Maria the Proselyte to Ignatius
An Arabic Infancy Gospel
Community Rule
Excerpts from Pistis Sophia
Fragments of Papias
Justin on the Resurrection
Justin on the sole government of God
Justin's Discourse to the Greeks-1
Justin's Hortatory Address to the Greeks
Other Fragments from the Lost Writing of Justin
The Acts of John the Theologian
The Acts of Thaddaeus
The Apocalypse of Adam
The Apocalypse of Sedrach
The Avenging of the Saviour
The Correspondence of Jesus and Abgar
The Death of Pilate
The Didache (thought to be inspired by some.)
The Epistle of Adrian in behalf of the Christians
The Epistle of Antoninus
The Epistle of Marcus Aurelius to the Senate
The Epistle of Mathetes to Diognetus
The Epistle of Polycarp to the Philippians
The Epistle of the Apostles
The First Apology of Justin
The Giving Up of Pontius Pilate
The Gospel of Mary
The Gospel of Nicodemus
The Gospel of the Lord
The History of Joseph the Carpenter
The Letter of Pontius Pilate to the Roman Emperor
The Martydom of Polycarp
The Narrative of Joseph of Arimathaea
The Report of Pilate to Caesar
The Report of Pilate to Tiberius
The Report of Pontius Pilate to Tiberius
The Revelation of Esdras
The Revelation of John the Theologian
The Revelation of Moses
The Revelation of Stephen
The Second Apology of Justin
The Shepherd of Hermas (thought to be inspired by some.)
The Sophia of Jesus Christ
The Teachings of Addeus the Apostle
The Three Steles of Seth
End of list...
Now, how do you know that some of the writings in the above list is not also divinely inspired "God breathed" and should be included in the New Testament?
And by what authority were they rejected? At one time, there were local local/regional churches who did not consider Hebrews, Romans and the book of Revelation as scripture. So, by what authority were they included?
Today, I feel that there is a much higher
percentage of REAL Christians then at any time in
our history. This is due to PESONAL study and
PERSONAL soul-searching that the "Holy" Roman
Catholic church surpressed.
Sorry, but sadly, I must disagree with you here!
I simply see the the testimony and the stories of wonderful fine saints in the early days, especially during the persecutions by the imperors of Rome, that would have today's usual and "nominal" Christian pale in comparison!
Church attendance may cause a person to see his
need; however, it doesn't MAKE him a "Christian".
ONLY the baptism of the Holy Spirit can do that
and that happens when a person places his faith
and trust in the Lord Jesus Christ.
I see that baptism described in John 3:5, noting the use of "water" to accomplish that!
But if you are speaking of what I think you mean here, be advised that such a notion was not in vogue until contempory times. For the first 1500 years of church history, there is not one sintilla of a notion that "baptism of the spirit," which involves an emotional coming to believe in Jesus, making a public confession at some tent revival, and perhaps being "slain in the spirit" is that "spirit baptism" you speak of (and for which you can correct me) but again, nothing seen in the early history of the church.
The true story of Christ is found ONLY in the Scriptures.
I wonder how the first Christians fared between Pentecost and until ink first touched papyrus in the writing of the New Testament. Most scholars believe that the time lapse was about 30 years or more...
Do you suppose that in that interval of time, the "good news" of Jesus Christ was presented...ORALLY?
This is something the Roman Catholic church
once simply neglected. The ONLY reason the
Roman Catholic church is presently as open as it
is is due to the REFORMATION. I feel that Christ
allowed the Reformation to save the CHURCH
(the body of ALL believers) from COMPLACENSY.
OR
In other words, you are saying that there were lapses and failures by Christians in the only Church around took place? Oh, I certainly agree!
I will also agree that Luther, erronious as I think he was, was a tool in the hands of God that a "reformation" would take place in the Church, just as it occurred under the influence of other great saints, such as St. Catherine of Sienna and others.
A_Christian, being a Catholic also makes me a sinner! I will readily admit that! But being a sinner, the Church was also given the facilities that would help me avoid sin, and when I sin, receive a forgiveness for them, that I may stay the course and be saved before God in judgment at my death!
A_Christian, are you not also a sinner? I bet you still sin, don't you? I know I do, not being proud of it, of course.
A_Christian, look for a church that has those "facilities" that would have you be close to the Lord in your journey to salvation:
1. Baptism
2. Confirmation (almost like being "baptized in the spirit")
3. Holy Communion (daily in my case or as often as I can.)
4. Reconsiliation. Read John 20:22-23 (and we can someday discuss the power of priests to forgive or retain sins.)
5. Matrimony. Established by Christ that a man and woman be bound as God the binding force, that certainly brings graces to the couple!
6. Holy Orders. (Not for all of us, as not all of us are called to the priesthood...)
7. Anointing with holy oils. Found in scripture and practiced by the apostles which also forgives sins! Did you know that?
Usually applied to the sick and dying...
That's enough for now...
God bless,
PAX
Bill+†+
"Gloria in excelsis Deo"
(Intoned by the celebrant of the Mass.)
(The choir response.)
Et in terra pax homininus
bone voluntatis
Laudamus te
Benedicimus te
Adoramus te
Glorificamus te,
Gratias agimus tibi propter
magnum gloriam tuum.
Domine Deus, Rex Coelestis,
Deus Pater omnipotens
Domine Fili unigenite
Jesu Christe Domine Deus
Agnus Dei Filius Patris
Qui tollis peccata mundi
miserere nobis.
Qui tollis peccata mundi,
suscipe deprecationem nostram.
Qui sedes ad dexteramPatris,
miserere nobis.
Quoniam tu solus Sanctus,
Tu solus Dominus
Tu solus Altissimus
Jesu Christe.
Cum Sancto Spiritu
in gloria Dei Patris
Amen.
-
The Ambrosian Gloria -
http://www.solesmes.com/sons/gloria.ram
(Real monks chanting....)
Gregorian Chant -
God's music!