Glen,
Pull up a chair, get a cup of coffee, this may be a long one.
As I think you know I am a historian by training (Ph.D., American History), I have had some success in getting historical things published. That is to give my credentials on the subject.
History is a subject that most folks think that any clown can do and do competently. Just ain't so. There are historical methodology courses one must take in college before one can graduate with a degree in History. Many so called histories have been written without these methodologies. Some are successful, some aren't. It is obvious to most folks which are which.
Now for the problems with studying religious/ church history for most folks.
a. Many people were turned off to history of any kinds by boring high school history classes.
b. Many people have a realization that the study of history might shake up their faith a bit.
By this I mean that most people probably realize that their churches' positions have evolved over time, and have incorporated things which were not present in the Apostolic church. They might also realize that in their view of things a particularly close loved one or ancestor might not have been a "saved" person in their view. Painful stuff.
c. Particularly true in Baptist circles, there are historically strong racist undercurrents, which folks in this time would find distasteful and would prefer not to confront.
d. True of almost all Christian denominations there has been an undercurrent of persecution of those that would disagree with their positions. The most famous of which would be the Catholic inquisition, but there are plenty of subtle examples among Protestants, even Baptists.
e. Particularly true of most Baptists -- they/we have had a long history of schisms. The story of these divisions often have been passed along orally. This results in people believing they understand the history (when in fact they may or may not). Even if they realize they don't understand the whole story, it may be painful for some to relive.
f. People have busy lives, and historical inquiry is a low priority.
Now, we both know that Primitive Baptists are more cognizant of their history than most/(all?) other Baptist groups.
This type thinking whether in Primitive Baptists or any other baptist group tends to lead to some arrogance about what really happened in times past and gone. This tends to show it self in statements like the "historical (fill in the blank type) Baptist" position. This can be deceptive to some who don't understand what the historical what the "fill in the blank" Baptist position was. The hearer takes the statement as fact. The person making the statement may believe the statement is fact. Doesn't make it so.
Another reason folks don't understand their own history is the compartmentalization of studies. For example if I were an Old Regular Baptist, I would find few little published information on my group. The same could be said of Separate Baptists. Primitive Baptists have a disproportionate number of histories for their membership numbers.
Internal histories (written by members of a particular group) are often slanted to justify that groups' theological positions. External histories (written by academics or interested individuals) often miss the subtle differences in theology, point of history, personality that are apparent to those who are inside. So, much of what is written doesn't ring true either to those inside or outside the group. Many so-called histories are more properly anthropological studies. Some anthropoligical studies are actually trunkated histories. Some so called histories are more akin to historical fiction than real history. (Mike Ivey's book comes to mind in this category).
Good histories should have some peer review process. I write Civil War histories for part of my income. Each one is circulated to other historians in the field for comment/correction. Internal religious/church histories, if they are peer reviewed are usually circulated to those who would share similar theological views. External religious/church histories are usually peer reviewed, but most of the peer reviewers are incompetent to the task.
So those are some of the reasons Baptists/Christians dont study their history.
Now, as for what is needed for a good historical study. A cold, dispassionate view is essential. You have to let the chips fall where ever they fall. This is very difficult for someone who is passionate about their faith.
In an ideal world, the best church/religious history should be written by a partnership of an internal and an external writer. The peer review process should also include academics and those who are members of the study group.
Bro. Robert wrote:
Glen, in these past 25 or so years that I've studied church history, I've found that the majority of good Christian people just don't get all that interested in it. I haven't figured out why. I could live and breathe it. But I've always had some turn of interest in "old" things.
I agree. I could and usually do live and breathe history -- not just church history though.
I have had my rant about history now. I am going back to my corner.
Jeff