An angel of the Lord appeared unto him, so God was already working on him. You have every right to believe as you do, although I disagree with your stance.
In the OT angels appeared even to the unsaved--Pharaoh of Egypt and Abimilech of Gerar--Genesis 12 and 20. Thus the presence of angel doesn't indicate that the person is saved. God is not committed to sending his angels to saved individuals only. In fact he sent an angel to divinely obstruct the path of a donkey which in turn would make the donkey speak to a false prophet. The presence of an angel or an angel coming to him in a vision, or God speaking to him through an angel, etc. is no guarantee of salvation. It happened in OT times, and as you say, this was a time of transition.
Paul had a similiar experience as Cornelius'. That is why I won't make too many doctrinal stances from using the book of Acts. There are things that took place then that were during the 'Apolstolic Age' where Peter made a lame man run and leap, Paul was spoken to by Jesus verbally, an angel spoke with Cornelius in a vision, Eutychus was revived by Paul falling upon him, &c. Many accounts that happened in Acts no longer happen today.
Paul's experience was totally different.
He met the Lord on the way to Damascus. As soon as the Lord spoke to him, he said "LORD, who art thou," and then, "LORD, what will thou have me to do." Going from one who possibly participated in HIS crucifixion and also in the stoning of Jesus to calling Christ Lord and submitting to him immediately is astounding. He was saved right there and then.
"If thou shalt call upon the name of the Lord Jesus Christ, thou shalt be saved," and he did.
Other examples given involve the gifts of the Holy Spirit (1Cor.12) which I believe have ceased. They were also the signs of an apostle (Heb.2:3,4).
They happen simultaenously, mon ami.
I agree, and that is why I believe the Word and faith in the word must precede both.
Word/gospel first, yes. Regeneration brings faith and repentance.
I don't see where the Bible teaches that. Faith comes by hearing the Word.
Dead peoples have dead faith, mon ami. If faith is a Spiritual gift(and it is), they why do you repeatedly say 'all men have faith?'
Faith is only a spiritual gift to spiritual people, not to the unsaved. God would not give spiritual gifts to the unregenerate/unsaved. That is why it is not a gift from God. God does not give one the faith to believe, otherwise it would be like forcing salvation on them.
"Believe on the Lord Jesus Christ and thou shalt be saved." NOT
Believe (with the faith of God) on the Lord Jesus Christ. That doesn't even make sense, nor is that teaching found in scripture. The Lord wants us to believe in him.
Over and over again he said to those he healed:
Thy faith has made you whole. Be it according to thy faith. He always related healing according to "their faith."
If all people have faith, even those who die and go to hell, go having a spiritual gift of God. The reason why they have faith as a Spiritual gift, is the birth from above.
Faith is simply confidence or trust. It is the object of the faith that is important. Faith needs an object.
Consider Jesus. Is he the object of one's faith? That is what counts.
There is nothing mystical about faith.
John 6:29, mon ami. Also Phpps. 2:13, Rom. 9:16, Heb. 12:2, Rom. 12:3.
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
--Jesus clearly tells them to believe on Him or Him that sent Christ specifically. That was their obligation. Just as he said to everyone else, it was their faith that counted.
Just 6 verses later he says this:
Joh 6:35 And Jesus said unto them, I am the bread of life:
he that cometh to me shall never hunger; and
he that believeth on me shall never thirst.
--You must come to Jesus.
--You must believe on him. Christ doesn't do the coming and the believing.
Also Phpps. 2:13,
Php 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
--Paul is speaking to and about Christians. This has nothing to do with salvation.
Rom. 9:16,
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
--The greater context is God's dealings with Israel, the former verse speaking of Moses and the following verse speaking of Pharaoh.
The subject here is the sovereignty of God, not the origin of faith.
Heb. 12:2,
Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
--As previously mentioned, the faith in this verse is our tangible faith, the faith that we contend for.
Rom. 12:3.
Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
--Think of the first two verses here. Paul is writing only to Christians. He then speaks of spiritual gifts.
How do you know? Does the Spirit tell you this?
Yes, and so did they.
The Spirit is involved, even if they chose to die and go to hell? Huh? That reeks of semi-peligian teaching.
Act 7:54 When they heard these things,
they were cut to the heart, and
they gnashed on him with their teeth.
Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Act 7:57 Then they
cried out with a loud voice, and
stopped their ears, and ran upon him with one accord,
Act 7:58 And cast him out of the city, and
stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
--Semi-Pelagianism? Really?
Was the Holy Spirit involved here or not? They actively refused the conviction of the Holy Spirit, even as Stephen said they would:
Act 7:51 Ye stiffnecked and uncircumcised in heart and ears,
ye do always resist the Holy Ghost: as your fathers did, so do ye.