I have taken a class in soteriology a long while back.
I have been trying to understand which of the theories of the atonement would encapsulate the view that Jesus is a human sacrifice in the vein of the Old Testament animal sacrifices, that in Jesus' case is an actual propitiation of sins instead of a ceremonial atonement. For there is no forgiveness of sin or cleansing without the shedding of blood (Hebrews 9:22). I am building an understanding form Hebrews that in Jesus' case, the shedding of the blood of the sinless Son of God when offered as a sacrifice, as the high priest of a new covenant, called by God to be so, has the power not to just to ceremonially cleanse and atone but instead to actually forgive sin.
In addition, while the people are sprinkled with blood of animals to begin the old covenant (Exodus 24:4-8), we are sprinkled with the blood of His Son, who died a sacrifice for our sins, to begin a new and eternal covenant.
This also shows that we are a kingdom of priests for like Aaron and his sons we are sprinkled with the blood of the sacrifice to consecrate them (Leviticus 8:30), we are sprinkled with the blood of the Son of God to consecrate us for service as priests of the Kingdom of God.
This sacrifice is also our paschal or Passover lamb from whose blood we are marked, whom we "feast on" as a family, and who marks us as those passed over by death.
I am also trying to understand how Christ's sacrifice and blood sprinkled on us, may be like the ceremony for those that have been healed of a defiling skin disease (Leviticus 14:1-7, which is only part of the process), or the ceremony for cleansing a moldy house (Leviticus 14:48-53, again part of the process).
I am perplexed though at how the day of atonement and the scapegoat might factor into all of this as well. At the very least, I see that Jesus' blood may make ready the mercy seat as it is sprinkled with blood on that day.
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More or less I am trying to pull together all the OT actions and imagery to construct a propitiation model of atonement. My main question is: is this already done and categorized? If so I would love to read that book.
I have been trying to understand which of the theories of the atonement would encapsulate the view that Jesus is a human sacrifice in the vein of the Old Testament animal sacrifices, that in Jesus' case is an actual propitiation of sins instead of a ceremonial atonement. For there is no forgiveness of sin or cleansing without the shedding of blood (Hebrews 9:22). I am building an understanding form Hebrews that in Jesus' case, the shedding of the blood of the sinless Son of God when offered as a sacrifice, as the high priest of a new covenant, called by God to be so, has the power not to just to ceremonially cleanse and atone but instead to actually forgive sin.
In addition, while the people are sprinkled with blood of animals to begin the old covenant (Exodus 24:4-8), we are sprinkled with the blood of His Son, who died a sacrifice for our sins, to begin a new and eternal covenant.
This also shows that we are a kingdom of priests for like Aaron and his sons we are sprinkled with the blood of the sacrifice to consecrate them (Leviticus 8:30), we are sprinkled with the blood of the Son of God to consecrate us for service as priests of the Kingdom of God.
This sacrifice is also our paschal or Passover lamb from whose blood we are marked, whom we "feast on" as a family, and who marks us as those passed over by death.
I am also trying to understand how Christ's sacrifice and blood sprinkled on us, may be like the ceremony for those that have been healed of a defiling skin disease (Leviticus 14:1-7, which is only part of the process), or the ceremony for cleansing a moldy house (Leviticus 14:48-53, again part of the process).
I am perplexed though at how the day of atonement and the scapegoat might factor into all of this as well. At the very least, I see that Jesus' blood may make ready the mercy seat as it is sprinkled with blood on that day.
.
More or less I am trying to pull together all the OT actions and imagery to construct a propitiation model of atonement. My main question is: is this already done and categorized? If so I would love to read that book.