Are you serious DHK? A crucifix, the pictoral representations of the stations of the cross. They are just that pictoral representation of the attoning sacrifice of Jesus Christ. These are no different than and image on tv or a painting. As far as praying to. My father never prayed to a crucifix. My father does not pray to the stations of the cross. What he does do is pray to God and reflect and meditate on the stories and the greater mystery that these images represent. I can look at a painting which reminds me of (one of my favorites) Jesus praying in the garden at Gethsemane. It brings me to reflect on how Jesus was anxios about his future suffering enough that he sweated blood. How as a sinless person he begged God to take away the up coming suffering that we would have to endure. And how in obedience to the will of God the Father, Jesus submitted himself to a terrible death for our sakes. Now is that praying to the picture? God forbid! But the picture does cause me to reflect and pray to God.
I posted this late yesterday and three to four pages have gone by since. Oh well.
When I grew up as a Catholic the Ten Commandments were deliberately altered. There were three that related to God and seven that related to man. This command was deliberately omitted:
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
To make up for the Ten, the last commandment, "Thou shalt not covet," was split in two: Thou shalt not covet thy neighbor's wife; and Thou shalt not covet thy neighbor's goods. Quite ingenuous for those that were never taught from a Bible and were discouraged from even owning one, don't you think?
The reason is obvious why the verse and the commandment was omitted. The RCC makes graven images all the time, contrary to the Word of God, contrary even to the Ten Commandments. The context is: Thou shalt not make unto thee any graven image
(of me) ! The context is of God. God does not want idols. He does not want images of Him made. That is the context of the verse. So before going on the typical wild goose chase of most Catholics that I encounter--images of people, images of cars, images or representations of almost anything--it is speaking of God.
A crucifix is an image of God, unless Christ is just a good man, and is not deity. If Christ is God then it is an image of God. Thou shalt make unto me any image or any likeness thereof. That includes Christ.
Secondly, and this is another command separate from the previous, thou shalt not bow down to them. Not only shalt thou make them, thou shalt not bow down to them.
The tradition in the Catholic Church I was from was like this.
Upon entering the church one would bless oneself with holy water. (Blessings come only from God. This in and of itself is unbiblical). And there is no such thing as holy water.
Second, before entering the pew where one would sit, one would genuflect before the large crucifix hanging at the front of the church. There is the idolatry. Genuflection is falling down on one knee. It is a type of bowing--bowing before the idol of Jesus every time one goes to church.
Has this idolatrous practice changed yet?
Pictorial representations, wooden representations, metallic representations of God are all wrong. What did you think Exodus 20:4 meant, or did the RCC cut it out of your Bible too?
Jeremiah 10:2-6 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
Learn not the way of the heathen. The crucifix at the front of the Catholic Church or the one at the end of the rosary that is cut out of the forest, the work of the hands of the workman...speaks not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
--Jeremiah spoke of such things 2,700 years ago; and Moses condemned it 3,400 years ago.