Skandelon
<b>Moderator</b>
12strings,
Good question. The first better represents my view, but please allow me to clarify. Paul was saved by grace through faith, just like us. The difference was that God used much more convincing means to bring him to faith and repentance than He does with most of us. That is part of the reason he has Apostolic Authority. He learned directly from Christ.
Paul, on his own, was rebellious and if left to his will he would have kept killing Christians. He was self-hardened and blind to the truth. God appointed him to be an apostle, not because of anything good in him, but according to his own mercy...just as he chose Jacob over Esau. But Paul's next door neighbor, also a Pharisee Christian killer, was left in his rebellion and blinded from the truth. He was used for an "ignoble purpose," he was "cut off from the tree" and he "had stumbled," but not beyond recovery. (Rm 11:11) In fact, due to Paul's ministry to the Gentiles he might be provoked to envy and saved. (v. 14).
Jonah is another good example of God using overwhelming means to change a messengers will in order to accomplish a redemptive purpose. But, consider this question: Is proof that God intervened to change Jonah's will through those outward 'normative' means (boat, storm, fish), also proof that God somehow inwardly, secretly, and supernaturally worked in the hearts of a select number of Ninevites to change their wills so that they would certainly believe his message?
That doesn't make much since to me. If God works that way, why didn't he just use his supernatural inward 'trick' to make Jonah's will change? God works through outward/normative means to provoke and change men's will, some more convincingly than others because when it comes to delivery of his message He can and does use effectual means...but even those appear to be outward/normative rather than secret/inward.
Make sense?
Good question. The first better represents my view, but please allow me to clarify. Paul was saved by grace through faith, just like us. The difference was that God used much more convincing means to bring him to faith and repentance than He does with most of us. That is part of the reason he has Apostolic Authority. He learned directly from Christ.
Paul, on his own, was rebellious and if left to his will he would have kept killing Christians. He was self-hardened and blind to the truth. God appointed him to be an apostle, not because of anything good in him, but according to his own mercy...just as he chose Jacob over Esau. But Paul's next door neighbor, also a Pharisee Christian killer, was left in his rebellion and blinded from the truth. He was used for an "ignoble purpose," he was "cut off from the tree" and he "had stumbled," but not beyond recovery. (Rm 11:11) In fact, due to Paul's ministry to the Gentiles he might be provoked to envy and saved. (v. 14).
Jonah is another good example of God using overwhelming means to change a messengers will in order to accomplish a redemptive purpose. But, consider this question: Is proof that God intervened to change Jonah's will through those outward 'normative' means (boat, storm, fish), also proof that God somehow inwardly, secretly, and supernaturally worked in the hearts of a select number of Ninevites to change their wills so that they would certainly believe his message?
That doesn't make much since to me. If God works that way, why didn't he just use his supernatural inward 'trick' to make Jonah's will change? God works through outward/normative means to provoke and change men's will, some more convincingly than others because when it comes to delivery of his message He can and does use effectual means...but even those appear to be outward/normative rather than secret/inward.
Make sense?