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A question for TR people

gb93433

Active Member
Site Supporter
At the website http://www.gsbaptistchurch.com/seminary/landmark/index.html is a paper titled, IN DEFENSE OF LEARNING GREEK and under the heading Fundamentalists Improperly Frown on the Greek is the following quote, "Today, some nervously trained in King James Only controversy repeat with Dr. Sam Gipp “If the AV1611 is the perfect, preserved word of God, there is no need 'to go to the Greek.4'

Imagine God choosing to have the NT written in Greek and then about 2000 years later an American claims that God came along with a corrected version in the KJV 1611 almost 400 years ago and about 400 years after English came into being. I wonder what folks did without English? Do you suppose they must have been without God's corrected version for about 1611 years?
 

annsni

Well-Known Member
Site Supporter
At the website http://www.gsbaptistchurch.com/seminary/landmark/index.html is a paper titled, IN DEFENSE OF LEARNING GREEK and under the heading Fundamentalists Improperly Frown on the Greek is the following quote, "Today, some nervously trained in King James Only controversy repeat with Dr. Sam Gipp “If the AV1611 is the perfect, preserved word of God, there is no need 'to go to the Greek.4'

Imagine God choosing to have the NT written in Greek and then about 2000 years later an American claims that God came along with a corrected version in the KJV 1611 almost 400 years ago and about 400 years after English came into being. I wonder what folks did without English? Do you suppose they must have been without God's corrected version for about 1611 years?

I think this is the scariest of the arguments for KJVO. To say that the Bible that was used for 1600 years was in error and man went ahead and fixed it is just incredible. The arrogance..... What's worse is the translators of the KJV would be the first to stand up and scream STOP IT if they heard that argument.
 

NaasPreacher (C4K)

Well-Known Member
The entire response series has been deleted. Please stick to the topic and use the report post button instead.

Now, back to the topic at hand.
 

Dr. Bob

Administrator
Administrator
Many of you are King James only people based on the TR and the Masoretic text.

That is certainly the most respectable of all of the KJVO positions in my opinion even though I do not agree.

Here is my question:

Two different translation committees gather and each produces their own translation.
THey both use the exact same mss basis for their translation.

they both use the same literal approach to the task.
They both come up with very similar translations but they do differ slightly in places.

Which one is the inerrant Word of God?

Neither. To give to man-made flawed (as ANYTHING not divine is) work the title "inerrant" is to take the glory and praise from God, Who alone is perfect and inerrant.

I have never found a man-made translation that was God-breathed. The two are mutually exclusive concepts.

As for GOD, His way is perfect. As for Bob (or any translation committee), our ways are NOT.

[Hope this doesn't get cut like the evil posts earlier . . including mine] :saint:
 

rsr

<b> 7,000 posts club</b>
Moderator
Better — and more educated — minds than mine have dealt with the "spiritualism" charge. The bare facts are that Westcott and Hort (as students at Cambridge) founded the Ghostlie Guild to gather accounts of "supernatural appearances." Westcott's participation, according to his son, ended when he left Cambridge. And that's really all that is in the record. No seances, no links to later spiritualism.

Westcott’s son refers to his father’s life long faith in spiritualism (Archbishop Benson’s son referred to Benson in the same way).

Yet in his compilation of Bishop Westcott's letters, his son, Arthur, said exactly the opposite:

What happened to this Guild in the end I have not discovered. My father ceased to interest himself in these matters, not altogether, I believe, from want of faith in what, for lack of a better name, one must call Spiritualism, but because he was seriously convinced that such investigations led to no good. (Life and Letters of Brooke Foss Wescott, London, 1903, p. 119.)

In 1893, the bishop wrote that:

Many years ago I had occasion to investigate “spiritualistic” phenomena with some care, and I came to a clear conclusion, which I feel bound to express in answer to your circular. It appears to me that in this, as in all spiritual questions, Holy Scripture is our supreme guide. I observe, then, that while spiritual ministries are constantly recorded in the Bible, there is not the faintest encouragement to seek them. The case, indeed, is far otherwise. I cannot, therefore, but regard every voluntary approach to beings such as those who are supposed to hold communication with men through mediums as unlawful and perilous. I find in the fact of the Incarnation all that man (so far as I can see) requires for life and hope.

Communion with spirits became quite fashionable in the late 1800's in British society. Even Queen Victoria, who normally led a responsible Christian life, dabbled in spiritualism. However, it was considered unseemly for Church of England clergymen, and Wescott had to keep his ideas quiet. According to Wescott’s son, Arthur, Dr. Wescott practiced the Communion of the Saints. This was a belief that you can fellowship with the spirits of those who died recently.

Confusing "communion with spirits" and "communion of the saints" is either ignorance or disingenuousness or both. If you are interested in what Bishop Westcott was referring to, you might read his chapter on "Communion of the Saints" in Thoughts on Revelation & Life.

There are points unanswered, but refutation is far too tedious to be profitable and certainly would be fruitless anyway.
 

Rippon

Well-Known Member
Site Supporter
Only ___ who knows absolutely nothing about B. F. Westcott and his writings would make such an ignorant statement.

First of all his name is spelled "WESTCOTT." You can't even spell his name correctly and you claim to know so much about him?

All you have to do is read his commentaries on the New Testament to know he was theologically conservative and believed in the absolute Deity of Christ!

Read his two major commentaries, Hebrews and the Gospel of John, and it will become quickly apparent that Dr. Westcott affirmed the divinity of our Lord. Note these citations with my added emphasis:

He who was GOD BECAME FLESH: He who was with God tabernacled among us (comp. 1 John i:2) He who was IN THE BEGINNING, became (in time), (Gospel of John, p. 2)

No idea of inferiority of nature is suggested by the form of expression, which simply affirms the TRUE DEITY OF THE WORD, (Gospel of John, p. 3).


Both Westcott and Hort were invited to join a club, the Ghostly Guild, in 1851, whose purpose was to investigate firsthand accounts of supernatural phenomena and determine if any of it was real or false. The primary purpose for the club was to debunk many of the ghost stories and spiritism that was so popular in England at that time. The club was ANTI-OCCULT
The Christian Social Union was part of the Church of England that was dedicated to helping people improve their social condition by addressing business ethics and how people were treated by those in power! It had nothing at all to do with SOCIALISM!

What "documentation?" Gail Riplinger's lunatic ravings?

Do a little personal study and stop depending on ___ ____ for your "documentation" and maybe, just maybe,

I modified the above a bit. But by-and-large it was an excellent post. Facts are needed against the rumor-mill of the KJVO crowd.
 

Rippon

Well-Known Member
Site Supporter
Better — and more educated — minds than mine have dealt with the "spiritualism" charge. The bare facts are that Westcott and Hort (as students at Cambridge) founded the Ghostlie Guild to gather accounts of "supernatural appearances." Westcott's participation, according to his son, ended when he left Cambridge. And that's really all that is in the record. No seances, no links to later spiritualism.



Yet in his compilation of Bishop Westcott's letters, his son, Arthur, said exactly the opposite:

What happened to this Guild in the end I have not discovered. My father ceased to interest himself in these matters, not altogether, I believe, from want of faith in what, for lack of a better name, one must call Spiritualism, but because he was seriously convinced that such investigations led to no good. (Life and Letters of Brooke Foss Wescott, London, 1903, p. 119.)

In 1893, the bishop wrote that:

Many years ago I had occasion to investigate “spiritualistic” phenomena with some care, and I came to a clear conclusion, which I feel bound to express in answer to your circular. It appears to me that in this, as in all spiritual questions, Holy Scripture is our supreme guide. I observe, then, that while spiritual ministries are constantly recorded in the Bible, there is not the faintest encouragement to seek them. The case, indeed, is far otherwise. I cannot, therefore, but regard every voluntary approach to beings such as those who are supposed to hold communication with men through mediums as unlawful and perilous. I find in the fact of the Incarnation all that man (so far as I can see) requires for life and hope.



Confusing "communion with spirits" and "communion of the saints" is either ignorance or disingenuousness or both. If you are interested in what Bishop Westcott was referring to, you might read his chapter on "Communion of the Saints" in Thoughts on Revelation & Life.

There are points unanswered, but refutation is far too tedious to be profitable and certainly would be fruitless anyway.
And RSR did a classy job above on the same subject.
 

HankD

Well-Known Member
Site Supporter
Even John Burgon in The Revision Revised called W&H well meaning and sincere men, but wrong nonetheless in his opinion (although sometimes strongly stated).

Basically (or so it seems to me) W&H felt that earlier (mss date) was/were better worded and the shorter rendition of a disputed passage was the better and that the Byzantine priests had smoothed (conflated) the preceding Greek texts.

On the other hand Burgon felt that the Alexandrian scribes were careless and made many copyist mistakes.

There were other factors:

e.g.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.​

Burgon devotes a whole chapter to this variant and has to do with the Koine shorthand for the word theos and the Koine word for "who".​

There were no personal attacks although sometimes there were questions from Burgon concerning judgment on the part of W&H.

HankD
 

Logos1560

Well-Known Member
Site Supporter
Who is this Dr. Vance anyway and where did he happen to find this list of rules? .

Laurence M. Vance is a KJV-only author, who was associated with Peter Ruckman. His Vance Publications is located in Pensacola, Florida.
 

Logos1560

Well-Known Member
Site Supporter
But it is also true that people often refuse to believe the truth because of a bias.

KJV-only advocates have shown that they will refuse to consider and believe the truth because of their KJV-only bias.

Do KJV-only advocates believe the well-established fact that the KJV translators borrowed a number of renderings from the 1582 Roman Catholic Rheims New Testament even though that English translation was not mentioned in their rules?
 

Yeshua1

Well-Known Member
Site Supporter
KJV-only advocates have shown that they will refuse to consider and believe the truth because of their KJV-only bias.

Do KJV-only advocates believe the well-established fact that the KJV translators borrowed a number of renderings from the 1582 Roman Catholic Rheims New Testament even though that English translation was not mentioned in their rules?

Do they believe that the Kjv team "borrowed" from Bishop and Geneva, and even the Vulgate?
 

TCassidy

Late-Administator Emeritus
Administrator
They took over in to the Kjv about75 % of that translation, didn't they?
No, they didn't. The KJV is a revision of the Bishops Bible. It stands to reason it will resemble its parent. The Geneva Bible was such a good translation it also stands to reason that its reading would be adopted as the translators compared the various English versions. The Geneva Bible follows the earlier Tyndale about 80% of the time there is a variant. As the Tyndale was parent to the Bishops Bible it stands to reason there will be similarities.
 

Yeshua1

Well-Known Member
Site Supporter
No, they didn't. The KJV is a revision of the Bishops Bible. It stands to reason it will resemble its parent. The Geneva Bible was such a good translation it also stands to reason that its reading would be adopted as the translators compared the various English versions. The Geneva Bible follows the earlier Tyndale about 80% of the time there is a variant. As the Tyndale was parent to the Bishops Bible it stands to reason there will be similarities.

that makes sense!

So the "family tree" of the source etxts used means that Kjv/Geneva/Bishop etc would all share a large amount same translation, sorta why the Synoptic Gospels have much in common?
 

Inspector Javert

Active Member
Many of you are King James only people based on the TR and the Masoretic text.

That is certainly the most respectable of all of the KJVO positions in my opinion even though I do not agree.

Here is my question:

Two different translation committees gather and each produces their own translation.
THey both use the exact same mss basis for their translation.

they both use the same literal approach to the task.
They both come up with very similar translations but they do differ slightly in places.

Which one is the inerrant Word of God?

Neither......it's simply that they are both quality (if imperfect) Translations of the inerrant Word of God. The difference between KJVO and others is that we read that Jesus Christ "opened up the 'SCRIPTURES' " (that's the inerrant Word of God) and read from them.

A non-kjvo would insist that Jesus wasn't reading from inspired "Scripture"...only an imperfect copy of an inspired Original.

A KJVO (or TRO) <---that's how I lean, would insist that:
1.) "All Scripture is given by inspiration of God"........
and
2.) That Jesus read from "SCRIPTURE".

Thus, although Jesus clearly didn't have an "original"...they maintain that SCRIPTURE is known and knowable and can be followed and known perfectly....word for word.

That doesn't mean we always translate it perfectly, it means that this idea that "Only the originals were 'inspired' " is hog-wash. They believe his written Word has been preserved perfectly. This rules out it's mere meaningless and ethereal preservation "in heaven" which means functionally NOTHING to us. And therefore it's our job to translate it faithfully.

That essentially rules out any idea that say, the last 11 verses of the book of Mark are ("Meh, who cares Tomato, Tomahto, whateva' :cool:)

That's my best answer of how they see it.
A TRO thinks that if Acts 8:37 isn't critical...and neither is Mark 16:9-20 critical (or knowable) than no one has any REAL clue whether God has preserved ANY of his WRITTEN words at all. How do you distinguish which words belong or don't?? We have at best a good and educated guess.

God didn't PROVABLY either preserve those words nor prevent un-inspired words from infesting God's Divine Words did he?

What actually bothers ME isn't that Modern Translations don't claim Mark 16:9-20 inspired, it's that they don't seem to give a FIG whether they are in fact preserved SCRIPTURE or NOT! It's not simply "Meh, whateva' " include them, ya know, or not. but give liner note that it might just as easily be a load of crap. My view is...Take a STAND!

Did God preserve his WORDS or just well, Most of them, and it's your best guess which ones... :laugh: Happy hunting sucka's! BWAH HA HA HA HA!

That's not an acceptable P.O.V. to a TR Only.

You can't point to God's providential preservation of his WORDS if you aren't either TRO only or heck CT only if you want...not if you are consistent anyway. I'd rather Modern Versions skip those "deleted" verses, and not even bother with a liner note that they MIGHT be Scripture....just we dunno for sure... PBBBTH. :tongue3: Skip them like a man I say...don't INCLUDE THEM and then say "the Oldest and best MSS admit"...to T.R. only, that's cop-out crap. That's how I believe T.R.O's see it.

Let's ask a few questions of non-TRO's for clarity....to non-TRO:

1.) Is Mark 16:9-20 the inspired inerrant preserved Words of God or not?
2.) If they AREN'T, why do Modern Versions include them?
3.) If they ARE...than why utilize or have faith in manuscripts which exclude them?
4.) Did God preserve all of his words ON EARTH for us to read? or only the general Theological THRUST of doctrine?
5.) Were the verses which the CT omits infestations of some sort which worked their way INTO the extant manuscripts?
6.) What system do you use to ferret out the un-inspired infestations of Scripture to preserve the correct words?

Maybe hearing an answer to those questions will help you see how TRO's view it Dale.
Whatever answers you'll get from that...........that's why there are TRO's and everyone else.
 
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Logos1560

Well-Known Member
Site Supporter
4.) Did God preserve all of his words ON EARTH for us to read? or only the general Theological THRUST of doctrine?
.

Evidently God did not preserve all His original language words that He gave by inspiration to the prophets and apostles according to any TR-only or to KJV-only theory. The TR-only position does not actually advocate any consistent view of preservation of the original language words of Scripture.

There are actually twenty or more varying editions of the Textus Receptus that were printed with some of the textual differences even involving whole verses.

The varying editions of the Textus Receptus have some readings not found in preserved Byzantine Greek NT manuscripts because they were added from the Latin Vulgate in some cases or because they were added by conjecture.
 

Inspector Javert

Active Member
Evidently God did not preserve all His original language words that He gave by inspiration to the prophets and apostles according to any TR-only or to KJV-only theory. The TR-only position does not actually advocate any consistent view of preservation of the original language words of Scripture.

There are actually twenty or more varying editions of the Textus Receptus that were printed with some of the textual differences even involving whole verses.

The varying editions of the Textus Receptus have some readings not found in preserved Byzantine Greek NT manuscripts because they were added from the Latin Vulgate in some cases or because they were added by conjecture.

So then, your personal answer to question no. 4 is:

"God didn't in fact, preserve his actual "words" in an identifiable and knowable form"...only the general thrust of most passages, give or take a verse or so."

Is that an accurate way to describe your position? If not, then answer it rather than answer it for T.R.O's...you AREN'T one, and no one asked you your take on what you think T.R.O's say.............

But thanks anyway for the un-solicited random rant.... :rolleyes:

I wasn't asking Logos' KJV-hating take on the T.R.O. position, neither was Dale, I was suggesting he might learn from asking the NON-T.R.O's THEIR TAKE on those questions....

If you wanna quote MY QUESTION...then answer it, as I did Dale's.

We all know your capacity for trashing everything KJVO...you've nothing more to add to your resume' on your loathing of KJV...I'm interested in your ability to actually answer that question.

If you wanna quote my questions...then answer them yourself... don't supply us with your take on what a T.R.O. says.
 
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