Originally posted by JackRUS:
I'm sorry Dr. Bob but I've never bought that lame Calvinist analogy that a live thinking man is to be compared to a corpse.
Ephesians 2:1 And you He made alive, who were dead in trespasses and sins.
Gee, it seems the apostle Paul bought that lame Calvinist analogy, since he wrote it.
Kindly explain why if God believes that nonsense He would waste His time in saying this:
"Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they
be red like crimson, they shall be as wool." Isa. 1:18
For the same reason that I teach my son about righteousness knowing that unless he is regenerated he can never be righteous. God uses His Word to accomplish salvation. If God had never spoken, the elect would never know to come.
Romans 10:13-15 For "whoever calls on the name of the LORD shall be saved." 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!"
We never say that someone can be saved without believing or that someone will believe without hearing the plea of the Gospel. We just say, along with the Scripture, that the Holy Spirit must apply the spoken word to the heart (regeneration) in order for someone to believe. They will not, and cannot, do it on their own.
Would God come up to a rock or a corpse and ask them to reason together with Him?
Luke 19:40 But He answered and said to them, "I tell you that if these should keep silent, the stones would immediately cry out."
Sounds to me like a rock can do a lot more than the Bible says we can on our own.
And no, He is not talking to the converted here either. They were unsaved Israel.
Strangely enough, I have found something in your post that I agree with. There is hope for you yet!
And the publican in Luke 18 went home justified after he humbly repented.
I guess he must have been regenerated first! Don't try to derive your doctrine from a story. Derive your doctrine from doctrinal passages and fit the stories into the doctrine. A basic of biblical hermeneutics.
I agree with you that the Holy Spirit has to be involved before salvation takes place. But we must co-operate with that grace. It is not one sided, nor does God intend it to be.
1 Corinthians 1:27-29 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence.
That sounds pretty one-sided to me.
Stephen plainly points this out when he tells the Jews that are about to stone him that their Jewish fathers just like then always resisted the Holy Spirit in the context of salvation in Acts 7:51.
You keep misunderstanding what Calvinist believe the Bible says. The Bible clearly says that our rejection of God is the choice we make. I shouldn't have to repeat this over and over again. But the Bible is just as clear that repentance and faith are gifts from God.
And the meaning behind the "none that seeketh after God" is due to the fear of justice. Not justification. The hearing of the Gospel changes that, and Romans 10:14-16 plainly points out that one must go and tell the Gospel. And one must hear and obey. But not all obey. The emphasis here is on the will.
WRONG. The emphasis is on the use of the will to disobey and refuse to seek God. It is not emphasizing the use of the will to receive.
If the Calvinist view was true here there would be no use in telling anyone the Gospel since as you believe they are corpses anyway with no ability to understand or hear anything. Wich is not true. If they are willing to hear, God will open up the meaning fully to them through the Holy Spirit.
If the Arminian view was true there would be no use in praying that God would save anyone. We should all be praying to people that they would exercize their sovereign free wills and not let God interfere. We should be praying to God to continue being a "perfect gentleman" and not superimpose himself on anyone in any way since that might violate the free exercize of their wills.
We all (both sides) share the gospel for many reasons.
1) We are commanded to.
2) We care about lost people.
3) God uses our proclamation to save people.
In Isa. 6 you have God blinding the eyes and ears of Israel because of their rebellion against God. They were not (still)born that way.
They were born that way. No one had to teach them to rebel. That is a very basic theological point. We are all born in sin. God was blinding their eyes so that they could not turn from their sins that they were already in and believe. This is what we Calvinists have been saying all along.
You really shouldn't bring up Isaiah 6 because it does put your view into question. Why would God blind people if He loves them all indescriminately? Did these people lose their free will after God blinded them? How many people was this talking about? I thought God loved the world, but it doesn't appear that he feels any love for these people that He is blinding.
Really, this passage just proves our point. Again, I thank you for that.