Yes, you are, in your agreement with Anti-Christian sources (antichrists, in other words) that Daniel was not talking about the Messiah, in spite of all Christian evidence to the contrary.
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Yes, you are, in your agreement with Anti-Christian sources (antichrists, in other words) that Daniel was not talking about the Messiah, in spite of all Christian evidence to the contrary.
Daniel described the coming of lone like the Son of man, and Jesus identified Himself as that Man, so think Daniel mentioned Messiah!Yes, you are, in your agreement with Anti-Christian sources (antichrists, in other words) that Daniel was not talking about the Messiah, in spite of all Christian evidence to the contrary.
John has gone off to a Christmas concert, so I will take a chance on offering a restatement of what he posted.Daniel described the coming of lone like the Son of man, and Jesus identified Himself as that Man, so think Daniel mentioned Messiah!
I am not denying what you saying here.
and Im not saying it even if it meant anointed one, it doesn't mean Jesus.
In other Hebrew websites It does say the another one here Is Jesus.
The point I was trying to make is they make it, is that Jewish rabbis see this passage as the destruction of Jerusalem not some future antichrist.
I think adding an antichrist in here is a gross interpretation.
Yes, you are, in your agreement with Anti-Christian sources (antichrists, in other words) that Daniel was not talking about the Messiah, in spite of all Christian evidence to the contrary.
I don't deny this possibility, but the thing is, it's the "abomination that causes desolations." Something like that would certainly leave an historical record, and there is no historical record (Josephus or anyone else) of such desolations. Once again, preterists speculate historically, but are left with no proof whatsoever of prophetic fulfillment.The abomination could relate to the Roman armies with pagan emblems or the antichrist in the temple area.
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