Originally posted by Grasshopper:
It is nice when the Preterist can ask questions.
Actually I enjoy answering questions, with prayer and study it always brings me closer to the truth.
Jos 23:16... 500+ years before fulfillment
This seems to say that they will die a quick death, not that they will be transressing the covenant soon.
When God overthrew Israel and Judah, there were many sieges lasting months and years. Many people died from diseases or slowly starved to death (leading people to eat just about anything to survive). These were not quick deaths.
Hag 2:6... 500+ years before Jesus came
Within only four years ("in a little while") after the prophecy in Hag. 2:6-9; 21-23 was given, God overthrew all the nations, (i.e., He "shook the heavens, the earth, the sea and the dry land") and the desire (or wealth) of all nations came, and the temple was filled with glory (with gold, silver, etc.) (Compare Haggai 1:15; 2:10 and Ezra 6:15)
If the glory represented the gold and silver, would it then be accurate to say that the glory of the second temple will exceed the first temple? (Hag 2:9) When considering the wealth of the Kings of Israel/Judah, this seems highly unlikely.
Ps 37: No answer...
The mark of the beast: Still no answer...
Now concerning Matt 10:23, please compare these two passages:
Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Mat 10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Mat 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Mat 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Mat 10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Mat 10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against [their] parents, and cause them to be put to death.
Mat 10:22 And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
Mat 10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Mar 13:8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these [are] the beginnings of sorrows.
Mar 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mar 13:10 And the gospel must first be published among all nations.
Mar 13:11 But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mar 13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death.
Mar 13:13 And ye shall be hated of all [men] for my name's sake: but he that shall endure unto the end, the same shall be saved.
There is a dual fulfillment here. He is not only speaking to the disciples of His day, but also the disciples of the future. Note the definitive parallels between Matt 10 & Mark 13. Words in several verses match verbatim. From a futurist view, there is no conflict here.
Concerning Matt 16:27-28:
Matt 16:27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.28 Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
I see verse 28 is a statement about the Son of man coming in the glory of His Father (which was fulfilled on the Mount of Transfiguration). That's what He means by seeing Him coming in his kingdom. There is no mention of judgment in verse 28.
Perhaps you should also consider these verses:
Jhn 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Jhn 21:21 Peter seeing him saith to Jesus, Lord, and what [shall] this man [do]?
Jhn 21:22 Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.
Jhn 21:23 Then went this saying abroad among the brethren, that
that disciple should not die...
Maybe John is still around?!? There are traditions that say that he did not die. I think we have another candidate for the two witnesses
Matt 26:64 Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.
Jesus was speaking to Caiaphus, scribes and elders. So did they see Him coming on the clouds?
I would think that even the preterist position would have trouble with a literal interpretation of this verse. These people were obviously not around in 70AD. They would have died or put to death when the zealots took control of Jerusalem. Caiaphus most certainly would have died since he reigned as high priest between 18-36AD(?).
If Jesus made this statement to all of them, then there must a figurative meaning unless even the dead will see him coming on the clouds. He didn't qualify the statement by saying some of you (like in Matt 16:28 above), He spoke to all present. So if any were not present, then a straight literal interpretation cannot apply. More likely it was a statement to the leadership of Israel with a future fulfillment, which is still consistent with the futurist view.
BTW, one of the things that I have observed about the preterist position is a very narrow focus on just those passages that support a first century coming of Christ. Think about these verses:
Mar 13:32 But of that day and [that] hour
knoweth no man, no, not the angels which are in heaven,
neither the Son, but the Father.
Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.
No one in the first century knew when Jesus was due to return. Not the disciples, not the Apostles, nor Jesus Himself! Jesus knew the events leading of up His return, but not when. He knew that it wasn't going to be immediately (Verse 34) but again not the timing. So much of the language written concern the second coming was written with words like "quickly", "at hand", "last days", etc. It was not because it had to happen in the first century. It was because they just didn't know and wanted people to continue to watch.
I believe too much is made of passages that indicate an immediate return of Jesus. I'm sure that no one in that day would have ever guessed it would be this long...
Ed