Amy, you need to keep the context. Paul speaking of the "Jewish people" and was establishing that just because they were Jews naturally did not make them Jews spiritually. So what did make "THEM" Jews. Paul never states it makes all people Jews. Paul completely kept Israel and the Church seperate. And how do we know this, because in the same book (Romans) chapter 11 Paul states this about National Israel and contastes them with the Church.Amy.G said:According to the apostle Paul, you are not "God's people" by physical birth, by being a Jew, by being an Israelite, by being a physcial descendent of Abraham.......You become God's people by faith in Christ alone. If you don't receive Christ as Savior, you will be condemned, regardless of nationality or blood line.
Israel is nation, just like the USA. That is all.
Rom 2:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
Rom 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
So if Israel (spiritual) is the Church then Pauls has some serious explaining to do.Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, ...
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:15 For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this [is] my covenant unto them, when I shall take away their sins.
Rom 11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
Verse 1 asks has God cast away His "people". (Remember this cause it is important). Answer: No but has saved a small remenant (as seen in verse 4).
Is this the Church?
If so then God has cast away a great portion of it for a smaller group. Thus here Paul is expressly speaking of the Jewish Nation whom God has foreknew.
Verse 4 states that of those 'same' people God reserved a remenant.
As I said if this is the Church we have God forsaking many "His people" for a remnant. Now did God ever tell the Jews I will never leave you nor forsake you OR was this only given by Christ to the Church?
Let us continue.. Keeping with the prescribed theme thus far we see in verse Verse 15 something very key to note. If their casting away be the reconciling of the world.. -
Amy, who is they here? Is it not national Israel? Of course. Now watch context closely here: "what [shall] the receiving [of them be], but life from the dead?". Now if context states those cast away was national Israel then who does context demand be the "them" who shall be recieved? Is it not whom Paul began speaking of regarding His People - that being National Israel?
Individuals were not cast away, even though those individuals make up the nation it was the Nation as a whole. We know this because if it was individuals then no Jew could be saved.
Watch again here - it becomes very clear that Paul distinquishes between Israel and the Church:
Is Israel being mentioned by Paul here - the Church? No, because that aspect is specific to the phrase "time of the Gentiles". But notice that Paul says something important here as well. He states I don't want you ignorant about this mystery. What mystery is Israel was the Church and that is what Paul has supposedly already established. But here Paul stating that a Israel is partially blinded till the fullness of the Gentiles has ended. A distinction plain and simple. Continue with this sister and watch it unfold (I hopeRom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
So contexually it has been established that, in this chapter at least, Paul is speaking consistantly about Israel being national Israel. So if Israel (that being National Isreal) has a partial blinding (not complete therefore they are not cast away) for the express purpose of reconciling the world, then what can their (national Israel) recieving back be but life from the dead (vs 15)- thus "all Israel will be saved". Paul is saying the samething twice he is just elaborating more the second time. The Paul quotes an OT prophet who states until this deliverer Israel sins will remain because it is the deliverer alone who removed them completely. But notice that the OT prophets states this is my Covenant to them 'WHEN' I shall take away their sins. Notice also that it states the "sins of Jacob" meaning a decended linage from which Israel sprang - (Jacob or Israel himself). The term Israel can not in any way be the Church if one actaully holds to context. The only way it can be the church if you flips flops the defintion to maintain a theological presupposition.Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this [is] my covenant unto them, when I shall take away their sins.
But hold up. We have another to look at that proves my point in spades.
Remember that 'all Israel will be saved" as God promised them. If Israel means the church, as some presume in error, then I must ask. When was the Church ever considered an enemy concerning the gospel? Yet, regarding National Israel we see it plainly spelled out - they were counted as enmies for the sake of gospel (reconciling of the world - time of the getiles) but concerning election they (National Israel - a particular ethnic people) are beloved for the Fathers sake. Thus they are not cast aside but will be brought back in. Thus it 'can not' be the church.Rom 11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
Regarding this restoration of National Israel, John Macarthur writes this:
Even John Murray, a leading amillennialist (one who does not believe in a literal, 1,000-year earthly kingdom promised to the Jews and ruled by Christ on the throne of David in Jerusalem, but who generally believes that God’s dealing with the nation of Israel ended with their rejection of Jesus Christ), cannot resist the power of the marvelous truth that Paul stresses here. In his commentary on Romans, Murray amazingly observes that “there cannot be irremediable rejection of Israel. The holiness of the theocratic consecration is not abolished and will one day be vindicated in Israel’s fulness and restoration” (The Epistle to the Romans [Grand Rapids: Eerdmans, 1965], p. 85).
Context establishes that Again, remember that the theme of chapter 11 is national and not personal. Yet some would rather we not go with context to define this word (Israel) but instead let their theological position determine what a word or phrase is to mean. Thus this verse 'must' now change (by some magical means) from National, Pauls consistant useage, to a spiritized one.
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