How?the Father forsook Him when he paid the sin debt in full on our behalf!
In what manner can one member of the trinity forsake another member?
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How?the Father forsook Him when he paid the sin debt in full on our behalf!
the Father forsook Him when he paid the sin debt in full on our behalf!
Ezekiel 18:4, ". . . the soul that sinneth, it shall die. . . .". . . it is impossible to highlight passages that say Christ was punished instead of us, . . .
I hear your arguments. And I am failing to really understand them. The closest thing I can do is to simply premise PSA is not true and based on said premise not acknowdge any Scripture aruments alleged to support PSA as not supporting PSA.@37818
This is a perfect example of what I mean:
What is presented in the quote above is Penal Substitution Theory, but it is not actually found in God's Word.
That said, it is so ingrained in many of our traditions we cling to it like some used to cling to there being three wise men, or the "inn" in Bethlehem being a literal hotel.
What the BB has shown me is there are people, like you, who may disagree but are honest and willing to at least try to understand different views.
And then there are people who just offer their opinions without even trying to rely on Scripture.
You and I may never agree on this topic, but I do hope you will at least continue trying to understand the Classic view of the Cross. I suspect one day you and I may actually have come to an agreement. If not, that's fine too. Family is bound by a common Father, not always common understandings.
If you call Penal Substitution the teaching thatEzekiel 18:4, ". . . the soul that sinneth, it shall die. . . ."
Romans 6:23, ". . . For the wages of sin is death; . . ."
Isaiah 53:12, ". . . he hath poured out his soul unto death: . . ."
Romans 5:8, ". . . Christ died for us. . . ."
1 Corinthians 15:3, ". . . that Christ died for our sins . . . ."
This is what is called and defined as the penal substitution atonement.
Start with Genesis 3.I hear your arguments. And I am failing to really understand them. The closest thing I can do is to simply premise PSA is not true and based on said premise not acknowdge any Scripture aruments alleged to support PSA as not supporting PSA.
The lost sinner is not propitiated for. Christ IS the Propitiation for the sins of the world. Sin is propitiated. We escape the wrath to come in Christ.Once again, how is the Wrath of God towards sin and the lost sinner propitiated for and by then?
for I am not ashamed of the good news (gospel see 1 Cor 15:1,3,4 for meaning) of the Christ, for it (That in parenthesis) is the power of God to salvation to every one who is believing, both to Jew first, and to Greek. For the righteousness of God in it (That in parenthesis) is revealed from faith to faith, according as it hath been written, 'And the righteous one* by (out of) faith shall live,' for revealed (?In all that preceding?) is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. Romans 1:16-18
Romans 5:6 For in our being still ailing, Christ in due time did die for (sake of) the impious;
* Did the one and only, righteous one, to come in the flesh, die, not have life, be in need of, out of faith to live? Jesus of Nazareth?
Acts 3:13-15 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
How was the wrath of God revealed?
Here is where we need clearly defined terms. To be forsaken of God is not meaning He has left Him alone, as that's an impossibility, as God is omnipresent. What it means to be forsaken by God is for Him to remove His divine favor from Him. When Christ was forsaken by His Father, He was not absent from Calvary, but rather, His divine favor was lifted from His Son and they dealt with Him accordingly.How?
In what manner can one member of the trinity forsake another member?
"Forsaken" means "lifting favor"?Here is where we need clearly defined terms. To be forsaken of God is not meaning He has left Him alone, as that's an impossibility, as God is omnipresent. What it means to be forsaken by God is for Him to remove His divine favor from Him. When Christ was forsaken by His Father, He was not absent from Calvary, but rather, His divine favor was lifted from His Son and they dealt with Him accordingly.
Then that aspect cannot be part of the atonement. Even though the perishing lost receive the unquenchable fire (Matthew 25:41), Christ did not give His soul to redeem the Devil or angels.The part that is unbiblical is that God punished Jesus instead of us and that Christ experienced God's wrath. That is what I mean by Penal Substitution Theory. But I absolutely agree with the teaching you ate calling Penal Substitution.
Actually Genesis 2:17. In Genesis 3 Eve tells the serpent what God told both Adam and Eve. She had not yet eaten of that tree. And it was the knowlege of good and evil for which they would die death (Genesis 3:22, Genesis 3:5). The serpent lied to Eve, Genesis 3:4, ". . . Ye shall not surely die: . . ." Therefore murdering Adam and Eve (John 8:44, ". . . . He was a murderer from the beginning, . . ."). So all decendants of Adam and Eve would be conceved in sin and therefore be born sinners. Christ was not conceved in sin by reason that knowledge was of His divine nature (Luke 18:19, John 1:10, Genesis 3:22).Start with Genesis 3.
I agree. The idea that God punished Christ instead of us, and the idea that Christ experienced God's wrath in our place cannot be a part of the Atonement because it is not a part of God's Word.Then that aspect cannot be part of the atonement. Even though the perishing lost receive the unquenchable fire (Matthew 25:41), Christ did not give His soul to redeem the Devil or angels.
While not EXPLICIT, Romans 1 is clearly IMPLICIT that those condemned SHOULD have done what they did not do:Can anyone find that verse that states that humanity owes a debt to God?
Either you did not understand the distinction on how Christ is a subsitute for the lost and not the devil and angels or you did and we do not agree. Or I am not understanding your "I agree."I agree. The idea that God punished Christ instead of us, and the idea that Christ experienced God's wrath in our place cannot be a part of the Atonement because it is not a part of God's Word.
The lost are already condemned. And the judgment is the Light has come into the world and they rejected the Light. And they will be judged. But all judgment has been given to Christ.
I may have misunderstood you. Where did the idea of angels and the devil cone in?Either you did not understand the distinction on how Christ is a subsitute for the lost and not the devil and angels or you did and we do not agree. Or I am not understanding your "I agree."
may have misunderstood you. Where did the idea of angels and the devil cone in?
Matthew 25:41.Even though the perishing lost receive the unquenchable fire (Matthew 25:41),
Yes, I agree that Hell was prepared for Satan and his angels. I don't get what you are talking about Jesus dying (or not dying) as their substitute. Did anybody say Jesus died for the devil? I think I missed something on this thread.Matthew 25:41.