The Bible says,
21 ὃ καὶ ὑμᾶς ἀντίτυπον νῦν ⸃ σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,
1 Peter 3:21. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as a pledge to God from a good conscience, through the resurrection of Jesus Christ, (NRSV, alternate translation found in a footnote)
We have here only one verb in the indicative mood and hence only one primary clause accompanied by subordinate clauses. That primary clause is “baptism now saves you.” Therefore, Peter connects salvation to water baptism!
Such a blatant perversion of the truth of the word of God as we have in the post under comment should make any God-fearing Christian sick in his stomach.
God, in His infinite wisdom, chose to bless me with a bright, healthy, and objective mind. Therefore, I was never seduced by the false teaching of Calvinism—teachings which are to me repugnant and repulsive.
From Adam Clarke's commentary, who was not a Calvinist:
Verse 21.
The like figure whereunto, c.] Dr. Macknight has translated this verse so as to make the meaning more clear:
By which (water)
the antitype baptism (
not the putting away of the filth of the flesh, but the answer of a good conscience towards God)
now saveth us also, through the resurrection of Jesus Christ.
He remarks that the relative ω being in the neuter gender, its antecedent cannot be κιβωτος,
the ark, which is feminine, but υδωρ,
water, which is neuter.
There are many difficulties in this verse but the simple meaning of the place may be easily apprehended. Noah believed in God; walked uprightly before him, and found grace in his sight; he obeyed him in building the ark, and God made it the means of his salvation from the waters of the deluge.
Baptism implies a consecration and dedication of the soul and body to God, the Father, Son, and Holy Spirit. He who is faithful to his baptismal covenant, taking God through Christ, by the eternal Spirit, for his portion, is saved here from his sins; and
through the resurrection of Christ from the dead, has the well-grounded hope of eternal glory. This is all plain; but was it the
deluge, itself, or the
ark, or the
being saved by that ark from the deluge, that was the
antitype of which St. Peter speaks? Noah and his family were
saved by water; i.e. it was the instrument of their being saved through the good providence of God. So the water of
baptism, typifying the regenerating influence of the Holy Spirit, is the means of salvation to all those who receive this Holy Spirit in its quickening, cleansing efficacy. Now as the waters of the flood could not have saved Noah and his family, had they not made use of the ark;
so the water of baptism saves no man, but as it is the means of his getting his heart purified by the Holy Spirit, and typifying to him that purification. The ark was not
immersed in the water; had it been so they must all have perished; but it was
borne up on the water, and
sprinkled with the
rain that fell from heaven. This text, as far as I can see, says nothing in behalf of
immersion in baptism; but is rather, from the circumstance mentioned above, in favour of
sprinkling. In either case,
it is not the sprinkling, washing, or cleansing the body, that can be of any avail to the salvation of the soul,
but the answer of a good conscience towards God-the internal evidence and external proof that the soul is purified in the laver of regeneration, and the person enabled to walk in newness of life. We are therefore strongly cautioned here, not to rest in the
letter, but to look for the
substance.
1 Peter 3, Clarke's Commentary, Clarke's Commentary offers Christians deep insights into the Scriptures through thorough examination of original texts and historical context.
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