Let's take it step by step. We will consider the first four. Can anyone successfully deny that it is totally "predictive" between Matthew 1:1 and Acts 1:5? Every single solitary reference to it between Matthew 1:1 and Acts 1:5 is a predictive future fulfillment.
Can anyone successfully deny that its totally restricted in every predictive account to water baptized believers? In every single text, it is water baptized believers being addressed.
Can anyone successfully deny the specifics:
1. John says Christ is the administrator of this baptism - "He shall baptize you"
2. John says it is a baptism - "He shall baptize" - they were all seated in a house and the house was filled with the Spirit - they were immersed in the Spirit.
3. John says it is baptized believers who are the candidates - "I baptize YOU with water but He shall baptize YOU" - same "YOU" - the ones previously water baptized by John.
4. John says the element into which they are baptized is the Spirit - "he shall baptize you IN THE SPIRIT."
Can anyone successfully deny it was accompanied with divine manifestations:
"tongues of fire"
"sound of a mighty rushing wind"
I see that no one has attempted to deny the first four statements I presented are not Biblical based facts.
Let's look at the last three:
5. It is Historically fulfilled - occurred only one other time - Acts 10-11:17
There can be no doubt it had a fulfillment in Acts 2:1-3 as every reference prior to Acts 2:1-3 is predictive only. Hence, it cannot be denied it was historically fulfilled in Acts 2:1-3. It cannot be denied it was repeated in Acts 10 as Peter explicitly states it was (Acts 11:15-17).
The nearest reference point Peter could give for what happened in Acts 10 was "AT the beginning" or Acts 2:1-3.
However, if the Pentecostal (second work of grace) or Protestant interpretation insertion into invisible church body/regeneration) was true he should have stated "SINCE the beginning" as thousands had been saved between Acts 2:1-3 and Acts 10. If it was a PERSONAL application then it should have been the NORMAL occurrence "SINCE the beginning" but Peter's nearest reference point was "AT the beginning."
Furthermore, there is not a single solitary reference to it after Acts 11:15-17 - none - zilch!
If this is baptism is necessary for INDIVIDUAL salvation or progressive sanctification we should be reading about it repetitively throughout the epistles of Paul, Peter, James, etc. - but ZILCH.
Furthermore, Ephesians 4:5 says there is but "ONE baptism" not TWO thus proving it was HISTORICALLY COMPLETED. The ONLY baptism that continues to the end of the age is the baptism in the Great Commission and that is the kind that one human being "YE" can administer to another human being "THEM" (Mt. 28:19-20). Paul says there is now but "ONE" baptism and yet Pentecostals and Protestants repudiate Paul and say there is at minimum "TWO." I will beleive Paul.
Anointing by the Spirit is something administered by the Spirit not Christ and Christ is the administrator of baptism in the Spirit. Anointing by the Spirit is simply being "filled" not "baptized."
The baptism in the Spirit is an INSTITUTIONAL event not an INDIVIDUAL event.
This institution is "the house of God" (1 Tim. 3:15) composed of ONLY PLURAL water baptized believers just as John promised would be the subjects of this batpism in the Spirit - "he will baptize YOU" or the "YOU" John claimed to baptize in water.
6. It is the normal Divine confirmation of every New House of God
a. The first Tabernacle - Ex. 40:35-37
b. The first Temple - 2 Chron. 7:1-3
c. The first Church - Acts 1:15-2:3
The above facts cannot be successfully disputed as they are a matter of record.
The Pentecostal and Protestant interpretation fail to distinguish the local congregation as "the temple" of the Spirit (1 Cor. 3:16) composed of a PLURAL "you" versus the individual body of the believer as "a" temple of the Spirit as a SINGULAR "you" (1 Cor. 6:17).
The "house of God" as an INSTITUTION is a Divinely formed body through the organic work of the Great Commission (Mt. 28:19-20) where baptized believers are brought into a "church" relationship with Christ according to Matthew 28:20.
7. It is non-repetative - Acts 11:15-17 - "at the beginning" - Peter would not baptize Gentiles without this divine confirmation they were to be received into the new Spirit baptized house of God.
The church institution is given the reproductive ability to reproduce after its own kind through the implementation of the Great Commission which is a natural cyclical commission - go - baptize - teach to observe all things - which demands them to - go - baptized - etc.
Thus "the faith" was "ONCE" delivered for all time never needing to be "redelivered." The promise of Christ assures this reproductive cycle will continue "day in and day out until the end of the age."