Heavenly Pilgrim
New Member
BD17: God is a first cause from which all other actions flow.
HP: This is a most interesting statement that in a sense is true and in another sense it cannot be true.
First, it is true in the sense that God is the Creator of all living, and thus in a sense is the first cause of their very existence. God has to supply the impetus for every action in a sense of being the Creator that built into man the abilities to form intents and to subsequent actions.
God is not the first cause in the sense that He forces or coerces all other intents and subsequent actions. God so designed, created, and endowed the will of man to be the first cause of his moral intents, the creator of those intents, and thereby a proper recipient of praise or blame for those intents and subsequent actions. God granted to man the requisite abilities and allowed for man to have enough knowledge as to not only formulate those intents, but to be able to discern right from wrong, good from evil, selfishness from love intuitively. Even the heathen, however so dimly, intuitively understands the distinction between good and evil to a degree, and thereby is a law to himself. Ro 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
It is moral folly to deny that man is the creator of his intents or that man is the mere product of predestined manipulation. God praises and blames man for his choices, a clear indication that man, under the very same set of circumstances, has the abilities and knowledge requisite of forming a intent and choosing something other than what they do. It is impossible to conceive of God as a Just God that Scripture states He is, in praising or blaming man for the moral decisions he makes, apart from man possessing a free will and that by the direct hand of his Creator. If man is not the first cause of his intents, no morality can be predicated and no love or moral virtue possible, apart from this freedom of the will.
God is said to be the first cause in that He grants to man the abilities and knowledge requisite for moral agency, but man is the first cause of his moral intents, by taking that ability and knowledge and allowing influences upon his will, both from God and benevolence as well as Satan and selfishness, to act as influences upon the will in order to formulate an intent, choose subsequent means to carry out those intents, and the subsequent actions which of necessity are sure to follow.
Only as man is free to make a choice between benevolence and selfishness is man seen as a rightful responsible moral agent for those choices, and the proper recipient of moral praise or blame with associated rewards or punishments.