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Well, that would explain the Red Letters!Is my NIV blood-soaked?
You are looking at too narrow a scope. Did anyone die attempting to preserve the manuscripts in the first three centuries? Did anyone die protecting Latin Bibles from Viking raids? Byzantine and Coptic Manuscripts from the Muslim Caliphate? I would have to look for other translators murdered, but Luther survived through no lack of effort to kill him, so it is not inconceivable that a search will turn up other martyred translators.The only person I know who died because he dared to translate the Bible into contemporary language was William Tyndale.
Please furnish names of others who died for the same cause.
Sorry, no names but ...Please furnish names of others who died for the same cause.
[EDIT]
Some Names:
Jan Hus (15th C)
His death had nothing to do with Bible translation.Jacob van Liesveldt (16th C)
Quite the story.Edmund Fabian (1993)
It's not a matter of translating individual word chunks. To be true to the tenor of the original it needs to be translated clause-by-clause and phrase-by-phrase so that the sense is preserved. even the translators of the NASBU and NKJV recognize that fact.The formal translation is by necessity attempting to be literal and exact to each word that was inspired by the Holy Spirit,
Looks like this report is the most recent data anyone has referenced in this thread.Here you go, a link to a 2017 report by the Barna Group for the American Bible Society (see page 46).
https://www.americanbible.org/uploads/content/state-of-the-Bible-2017-report.pdf
The King James Version continues to be the version Bible users prefer most often, with 31% using this translation. However, the King James has seen a nine-percentage point decrease in usage since 2016 and 14% decrease since Barna first measured this in 2011...The New International Version (NIV) (13%) is the second most-read version...Third in usage is the English Standard Version (ESV), with nine percent of Bible readers using this version most often.
The Holy Spirit decided to go the word for word, not thought for thought approach in the originals, so why shoudl we not try to do that as much as is possible?It's not a matter of translating individual word chunks. To be true to the tenor of the original it needs to be translated clause-by-clause and phrase-by-phrase so that the sense is preserved. even the translators of the NASBU and NKJV recognize that fact.
Accuracy is determined by the meaning of word groups --not isolated microsections of the text.
You sure about that? What about times when the OT was not quoted word for word in the N.T.? How about when the N.T. writers were lead to use the LXX over the M.T.? It seems the Spirit was content at times with having the voice of God over the exact words of God.The Holy Spirit decided to go the word for word, not thought for thought approach in the originals, so why shoudl we not try to do that as much as is possible?
Every word that was put down and recorded was inspired by Him, correct? Paul made a big deal of this for examples when he spoke concerning not Abraham seeds, but His seed, namely Jesus Christ!You sure about that? What about times when the OT was not quoted word for word in the N.T.? How about when the N.T. writers were lead to use the LXX over the M.T.? It seems the Spirit was content at times with having the voice of God over the exact words of God.
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Each word ion the originals were inspired by God Himself, correct?Yeah, the Bible isn't a glossary or simple list of inspired words. The inspiration is found in their arrangement and the message they convey.
That wasn't the original claim. Many functional equivalent advocates beleive that. Your claim is the the Holy Spirit used word for word method, not thought for thought. Or also known as formal vs. Functional equivalency.Every word that was put down and recorded was inspired by Him, correct? Paul made a big deal of this for examples when he spoke concerning not Abraham seeds, but His seed, namely Jesus Christ!
That wasn't the original claim. Many functional equivalent advocates beleive that. Your claim is the the Holy Spirit used word for word method, not thought for thought. Or also known as formal vs. Functional equivalency.
We need in the N.T. writers using functional equivalency at times. Why the Holy Spirit inspired everything they wrote, He often guided them in a functional matter. Thus the LXX quotes, while functional, are still inspired by God. The Holy Spirit did not always use the original words. He therefore did not use word for word. You don't have to have word for word to be God's inspired word. Not in the sense of having His authentic voice anyway. Otherwise English readers will have no hope of ever having God's word.
Your claim that the Holy Spirit used word for word, not thought for thought and then the follow up, shows that there maybe a disconnect for what you are actually trying to communicate. Yes God guided their words, but "word for word" and "thought for thought" are terms used for translating not inspiration. Those who support "thought for thought" do not necessarily support biblical inspiration of thought only and not words. You are unnecessarily conflating the two.
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That is great. But I wouldn't use "word for word" and "thought for thought" to say that.
I believe in the verbal plenary inspiration of the Holy Spirit Himself!
every word put down in the OT/NT was placed there by the Holy Spirit, correct?That is great. But I wouldn't use "word for word" and "thought for thought" to say that.
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In the originals, yes. In full cooperation of the human author. The writers were carried and along and wrote what the Holy Spirit intended to be written.every word put down in the OT/NT was placed there by the Holy Spirit, correct?
The Spirit inspired word by word, and then used thought by thought?In the originals, yes. In full cooperation of the human author. The writers were carried and along and wrote what the Holy Spirit intended to be written.
But "word for word" and "thought for thought " are terms to describe translation methods, not inspiration of Scripture.
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