ALSO, THE POLL IS FLAWED...
Guilty as charged!
Actually, I addedd the poll after a couple of responses were made - and even at that - I did it very quickly.
May not be a bad ideal, if you re-did a poll...
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ALSO, THE POLL IS FLAWED...
This summarizes why some have objected to the 2000 BF&M:
My question for Thomas, and others who object to this...is:
Is it the fact that there is ANY doctrinal agreement required for SBC employment for Seminary professors, missionaries, etc...or is it that the BF&M is much to detailed to function that way, and contains things you believe to not be essential to baptist identity, and if they were only required to affirm a much smaller, more basic doctinal statement (apostle's creed, for example)...you would have no problem with that?
The 2000 changes overreach. The article on scripture is a disaster, the article on women in ministry should be an issue left up to each church. The preamble is changed as well. Instead of being a document of what we do believe it has become a document of what you must believe. Some are fine with this, but it i am not.
The 2000 changes overreach. The article on scripture is a disaster, the article on women in ministry should be an issue left up to each church. The preamble is changed as well. Instead of being a document of what we do believe it has become a document of what you must believe. Some are fine with this, but it i am not.
You want a creed, I'm fine with confessions of faith. Diversity is and always has been a hallmark of baptists. I'm fine with not everyone believing exactly like me and still being willing to work on things together.
How does a church in another state, city or even down the street with a women pastor effect what your church is doing exactly?
Is it possible to be a Christian and not adhere to any BF&M? If yes, then they are my brother or sister in Christ and I should seek to work with and encourage them in their calling and gifts as much as possible. If no, well then I guess that makes the SBC perfect. You don't think he SBC is perfect do you?
Also, record of revelation to me is way different then just revelation. Jesus is the revelation, the bible is the record of God revealing himself. To me this is a huge difference.
I wouldn't have a problem if they were asked to affirm the 1963 BF&M or any earlier confession since these were not used as creeds to bludgeon people with and cost them their jobs. And by affirm I don't mean affirmation with every letter and punctuation mark, either.
(FROM GOTOCHURCH) I would take the approach of finding out what one believes and then determine if take will work. There is room for differences.
Is it possible to be a Christian and not adhere to any BF&M? If yes, then they are my brother or sister in Christ and I should seek to work with and encourage them in their calling and gifts as much as possible. If no, well then I guess that makes the SBC perfect. You don't think he SBC is perfect do you?
Southern Baptist School Professors should stick to the current BF&M or not teach. Period. Failure to do so is how the convention leaned liberal to begin with.
AND ALSO...
So to clarify, if I were educationally qualified to teach theology at Southern Seminary (I'm not)...should there, or shouldn't there, be some minumum creed, confession of faith, statement of faith (name doesn't matter) that I should have to agree to in order to obtain, or retain a position there, or to be an SBC Missionary. Should such a thing exist or not?
It sounds as though Thomas, on the one hand, you would ask them to affirm 1963, but then on the other hand, not make it cost them their job, so why ask at all?
I suppose the alternative would be to say, "Here's our statement of beliefs, It would be nice if you agreed with them, but if you don't we'll still hire you...you can believe and teach our future pastors, or new converts on the mission field, that Jesus was a created being, and we won't fire you...but we will teach the opposite and tell people we disagree with you."
It's all about control and denial of liberty of conscience ...
I'm saying a general agreement would be sufficient.
Are you saying that Baptists should not be allowed ANY disagreement on doctrinal matters?
VI. The Freeness of Salvation
The blessings of salvation are made free to all by the gospel. It is the duty of all to accept them by penitent and obedient faith. Nothing prevents the salvation of the greatest sinner except his own voluntary refusal to accept Jesus Christ as teacher, Saviour, and Lord.
Eph. 1:5; 2:4-10; 1 Cor. 1:30-31; Rom. 5:1-9; Rev. 22:17; John 3:16; Mark 16:16.
Your denial of liberty of conscience fits right in with the current SBC cabal, but not with traditional Baptist principles.
Were Hobbs and Mullins liberal, by your definition?
You are absolutely correct - NOT!!!
The BF&M is a statement of which individual Baptist churches have agreed on. No church is forced to stay in the SBC - and many have left - in fact - two new organizations have begun - (AoB & CBF) - so be it. Being SB, I want to have assurance that a church I might visit will generally be in agreement with my biblical standards. One of which is no women pastors.
What does "a general agreement" mean?
I'm trying get at whether you and those with your view of creeds REALLY mean NO CREEDS, or just that you disagree with the specificity in the 2000 more than the way it is used.
Ie, if we SBC'ers said "No creed but the bible." And we are hiring a seminary professor to teach future pastors, or a missionary to teach new converts...and they tell us, "I believe the bible." but you find out they believe the bible teaches that Jesus was not really God, but the highest created being, would you not wish you had some basic statement of beliefs you ask people in those positions to agree to. (actual agreement, not "general agreement.")
There should be agreement on lots of doctrinal matters in any group of churches associating for missions and training of pastors for those same churches, but there can be disagreement on some areas...for example, I feel the SBC missionaries who believed in a private prayer language should not have been dismissed.
In other words, conform to our creedal coercion and believe like I/we do or leave. Such non-Baptist thinking didn't happen until the fundamentalist cabal took over.