Hi Bob, thanks for answering.
The initial charge by the author was that Theistic Evolutionists serve a different god. This radical and inflammatory YEC charge is perhaps true!
I am saved by faith---my beliefs about creation are a byproduct of my search for understanding. If this pastor believes that a belief in YEC is required for salvation then he serves a different god than mine.
My views on the length of the Genesis day were posted a while back. [The Genesis Day http://www.baptistboard.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=000192 ]
If the best you can do to convince us that the days of Genesis are 24 hours in length is point to the Genesis text and say, “there it is” then you have lost me and many others. I’m not “ignoring the point”; there are no YEC proofs in the New Testament, those in the OT are rather sparse and open to different interpretation. The verses mentioned in the article can only be read that way by interpreting them through the eyes of a YEC activist.
I’ve inserted myself into this debate because I am an old earth creationist, not a really a theistic creationist. The author of the original article did not differentiate the difference. As an OEC, I believe that God did create at various sundry times in the process of forming our world.
I’ll be truthful here Bob, at this point in my life trying to convince me that the Genesis days had to be 24 hours long would make me question the Bible, not science. While I’m no scientific genius I can follow the research that plainly and overwhelmingly indicates vast antiquity. Call me weak if you like, I’ll still respect you. My dilemma is that, like you, I believe in the inerrancy of the Scriptures. Somewhere along the way we’ll perhaps learn the truth and the shadows of doubt and uncertainty will fade.
You seem astounded that I would “admit” that God created all things. I’m not surprised. Whether you believe YEC or OEC though, the process of creation took many different forms. The idea that God may have used natural means to create and develop the heavens and the earth is not that surprising. Given God’s sovereignty over His creation what appears natural can also be classified as designed; If God designed nature to follow certain paths then He still produced it. The Theistic Creationist believes God designed and created a universe that continually sustains its ongoing operation, and He can still influence its events in ways that appear consistent with the usual operation of nature (that’s the “theistic” part of the label Theistic evolution, perhaps a better name would be Evolutionary Creationism).
Regarding Matthew 10:28-30, you responded,
This also relates to the presence of pain in the garden of Eden. We learn a lot about our environment through pain. Imagine Adam taking his “monkey” bran out of the microwave and popping it into his mouth. Ouch! Adam won’t do that again. There was pain in the original creation, the curse in Genesis 3:16 states that the pain (of childbirth) would be multiplied, (zero multiplied by anything is still zero) . YEC doctrine is certainly adding a lot to scripture. I also missed the part in Genesis 3 where God curses the animals with death, it seems He cursed the ground (It must be my version).
Concerning my statements about Exodus 20, you posted this:
This is long enough, brother. Here is an interesting site by an OEC that may interest some of the others reading.
http://www.asa3.org/ASA/education/origins/ovintro.htm#top
Rob
The initial charge by the author was that Theistic Evolutionists serve a different god. This radical and inflammatory YEC charge is perhaps true!

My views on the length of the Genesis day were posted a while back. [The Genesis Day http://www.baptistboard.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=000192 ]
If the best you can do to convince us that the days of Genesis are 24 hours in length is point to the Genesis text and say, “there it is” then you have lost me and many others. I’m not “ignoring the point”; there are no YEC proofs in the New Testament, those in the OT are rather sparse and open to different interpretation. The verses mentioned in the article can only be read that way by interpreting them through the eyes of a YEC activist.
I’ve inserted myself into this debate because I am an old earth creationist, not a really a theistic creationist. The author of the original article did not differentiate the difference. As an OEC, I believe that God did create at various sundry times in the process of forming our world.
I’ll be truthful here Bob, at this point in my life trying to convince me that the Genesis days had to be 24 hours long would make me question the Bible, not science. While I’m no scientific genius I can follow the research that plainly and overwhelmingly indicates vast antiquity. Call me weak if you like, I’ll still respect you. My dilemma is that, like you, I believe in the inerrancy of the Scriptures. Somewhere along the way we’ll perhaps learn the truth and the shadows of doubt and uncertainty will fade.
You seem astounded that I would “admit” that God created all things. I’m not surprised. Whether you believe YEC or OEC though, the process of creation took many different forms. The idea that God may have used natural means to create and develop the heavens and the earth is not that surprising. Given God’s sovereignty over His creation what appears natural can also be classified as designed; If God designed nature to follow certain paths then He still produced it. The Theistic Creationist believes God designed and created a universe that continually sustains its ongoing operation, and He can still influence its events in ways that appear consistent with the usual operation of nature (that’s the “theistic” part of the label Theistic evolution, perhaps a better name would be Evolutionary Creationism).
Regarding Matthew 10:28-30, you responded,
You seem to have fallen into the thinking of many modern environmentalists when you express similar concerns about an animal’s death as you do a humans death. I believe there is a difference, (which IS expressed in Matthew 10) that man is different than the animals. Human death was introduced when Adam sinned. God knows about the falling of the sparrows, God values you. You’ve twisted this verse to serve a YEC doctrine. Note this: we read into the creation account much that we were taught as children. God didn’t create thorns and thistles after Adam sinned, they were already there. Thorns and thistles were not a problem for Adam and Eve in Eden before they were expelled (Gen. 2:18).You did not respond to "the point" the web link makes here. You charge that God employed a "creation method of carnage, extermination, starvation and death" to CREATE the "Heavens and the Earth and Sea and ALL that is in them".
The Bible on the other hand - obviously points to a bloodless, deathless, peaceful "creation" in 7 days - of Living systems "coming into being" in ONE "Evening and Morning"
This also relates to the presence of pain in the garden of Eden. We learn a lot about our environment through pain. Imagine Adam taking his “monkey” bran out of the microwave and popping it into his mouth. Ouch! Adam won’t do that again. There was pain in the original creation, the curse in Genesis 3:16 states that the pain (of childbirth) would be multiplied, (zero multiplied by anything is still zero) . YEC doctrine is certainly adding a lot to scripture. I also missed the part in Genesis 3 where God curses the animals with death, it seems He cursed the ground (It must be my version).
Concerning my statements about Exodus 20, you posted this:
It is interesting that you bring this up again. Leviticus also mentions the 7 days of the week:(Notice that Lev 23 does NOT state FOR IN 8 days you traversed the desert SO for 8 Days you shall observe the feast of Tabernacles. An equivalence you would "need" if trying to equate this to the LANGUAGE and LOGIC employed in Exodus 20:11)
No mention of why this is: Leviticus is consistent, it was written to proclaim God’s Law, not necessarily to provide commentary. So Leviticus neither proves nor disproves my interpretation. Look at it this way Bob, I’m interpreting the verse through the eyes of an OEC.‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings. ‘These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them. Leviticus 23:3,4
This is long enough, brother. Here is an interesting site by an OEC that may interest some of the others reading.
http://www.asa3.org/ASA/education/origins/ovintro.htm#top
Rob