neal4christ
New Member
Thanks for the clarification, John. I think our wires were somewhat crossed. But, anywho, I think I am following what you are saying now.
In Christ,
Neal
In Christ,
Neal
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If we are saved THROUGH faith, as you state, then we are not saved BY it. Those have two different meanings. Paul says we are saved THROUGH faith, not BY it. He says we are saved BY grace. Therefore, it is GRACE that saves us, and we receive this grace THROUGH faith. To say otherwise is to change Paul's words.Originally posted by Yelsew:
Not true, Grace is the environment in which one "hears the word of God" and "comes to faith" which results in "salvation". In other words, GRACE enables FAITH, but it through faith that we are saved.
You just said that God does not give us faith. You believe this?Originally posted by Yelsew:
Faith is not a commodity, it belongs exclusively to the one in whom it is found. It cannot be given from one to another, not even from Deity who does not have faith to the created who are required to have it.
Indeed, and we receive salvation by grace through faith. Not by faith alone.Originally posted by Yelsew:
Salvation is not a commodity, but it is a Gift of God to those who have faith.
Get off it John! What kind of la la land are you living in anyway? His Body and Blood are and can only be a sacrifice. How many scriptures will I have to post to show you this? They are what He came to give us for the sins of the world and our personal sins and now you have the audacity to sit there and tell me that the Body and Blood are NOT a sacrifice?The Holy Supper confers the forgiveness of sins, not because the mass is a sacrifice we offer up to God, but because Christ freely gives us His body and blood in the sacrament.
Get off it John! What kind of la la land are you living in anyway? His Body and Blood are and can only be a sacrifice. How many scriptures will I have to post to show you this? They are what He came to give us for the sins of the world and our personal sins and now you have the audacity to sit there and tell me that the Body and Blood are NOT a sacrifice?Originally posted by CatholicConvert:
</font><blockquote>quote:</font><hr />The Holy Supper confers the forgiveness of sins, not because the mass is a sacrifice we offer up to God, but because Christ freely gives us His body and blood in the sacrament.
If we are saved THROUGH faith, as you state, then we are not saved BY it. Those have two different meanings. Paul says we are saved THROUGH faith, not BY it. He says we are saved BY grace. Therefore, it is GRACE that saves us, and we receive this grace THROUGH faith. To say otherwise is to change Paul's words.</font>[/QUOTE]You are right, FAITH HAS NO SAVING POWER. ALL SAVING IS DONE BY GOD, God is the only one with power to save anyone, and his SAVING power extends to all mankind, but is effective only on those who have faith, HE SAID SO!.</font><blockquote>quote:</font><hr />Originally posted by Yelsew:
Not true, Grace is the environment in which one "hears the word of God" and "comes to faith" which results in "salvation". In other words, GRACE enables FAITH, but it through faith that we are saved.
You just said that God does not give us faith. You believe this?</font>[/QUOTE]Yes, God has no faith to give. God is omniscient (all knowing) and all seeing. "Faith is the substance of things hoped for the evidence of things not seen". So why would Omniscient, all-seeing God need or even have faith? If you can give me one good reason for God to have faith, you might be able to convince me that he does in fact have it and can therefore give it to man. God has all knowledge from eternity to eternity. And, He sees all there is to see. God does not hope for anything for himself. God from eternity to eternity has been, is, and will be self-sufficient, requiring nothing, hoping for nothing, and not blinded to anything. So, why would God ever need faith?</font><blockquote>quote:</font><hr />Originally posted by Yelsew:
Faith is not a commodity, it belongs exclusively to the one in whom it is found. It cannot be given from one to another, not even from Deity who does not have faith to the created who are required to have it.
Indeed, and we receive salvation by grace through faith. Not by faith alone.Originally posted by Yelsew:
Salvation is not a commodity, but it is a Gift of God to those who have faith.No, we receive Salvation because we gained faith while under God's grace. Salvation does not take place until we depart this natural life, that is why faith is necessary. Those who have faith while living this natural life, pass from Natural death into life, because John 3:18 says believers are not judged, they begin living eternal life the instant of release from this natural life. Unbelievers on the other hand face judgment and are cast into the lake of fire, Revelation 20:13-15.
John,Originally posted by John Gilmore:
</font><blockquote>quote:</font><hr />Originally posted by neal4christ:
</font><blockquote>quote:</font><hr /> Do good works justify us?
I can play that game too, Ray, but what you posted is not the truth.Originally posted by Ray Berrian:
By Christ's grace . . . . through faith . . . ' [Ephesians 2:8]
Salvation is not of grace! Salvation is of FAITH! It is God's Grace that enables man to have faith whereby man is saved. Grace is an enabler not the actor in man's salvation.Again, salvation is all of grace, but we must respond in faith to receive His gift. [Ephesians 2:8-9] I think you might have misunderstood me.
Yes, I suppose it is possible to prove any false doctrine by isolating a single verse, ignoring the context of the verse, and teaching contrary to what is clearly taught throughout scripture.Originally posted by thessalonian:
John Gilmore,
Why, in the 273 times the NT mentions faith, does it never put it with the word alone. Oh wait. It does once. James 2:24. But that won't help you much.
Thessalonian, your observation is clever, but not very convincing. You can do the same thing with "Grace". Grace is not accompanied with the word "alone" either. In fact, we don't find the phrase "grace alone" anywhere in scripture. So the argument is moot.Originally posted by thessalonian:
John Gilmore,
Why, in the 273 times the NT mentions faith, does it never put it with the word alone. Oh wait. It does once. James 2:24. But that won't help you much.
Thessalonian, your observation is clever, but not very convincing. You can do the same thing with "Grace". Grace is not accompanied with the word "alone" either. In fact, we don't find the phrase "grace alone" anywhere in scripture. So the argument is moot.Originally posted by Yelsew:
</font><blockquote>quote:</font><hr />Originally posted by thessalonian:
John Gilmore,
Why, in the 273 times the NT mentions faith, does it never put it with the word alone. Oh wait. It does once. James 2:24. But that won't help you much.
Yes, I suppose it is possible to prove any false doctrine by isolating a single verse, ignoring the context of the verse, and teaching contrary to what is clearly taught throughout scripture.Originally posted by John Gilmore:
</font><blockquote>quote:</font><hr />Originally posted by thessalonian:
John Gilmore,
Why, in the 273 times the NT mentions faith, does it never put it with the word alone. Oh wait. It does once. James 2:24. But that won't help you much.
This sounds heretical to me.Salvation is not of grace! Salvation is of FAITH!
John, that is simply not true. As I posted in the very first post in this thread, grace is not obtainable by any amount of works. Go back and read what I posted again. The entire and proper understanding of the Catholic Faith, both in Eastern Orthodoxy and Western Romanism is that grace is first, last, and everything in between for the believer. Why do you not accept this?Just as you cannot make out of the Gospel a sacrifice or a work, so you cannot make a sacrifice or a work out of this sacrament; for this sacrament is the Gospel...
They made the sacrament which they should accept from God, namely, the body and blood of Christ, into a sacrifice and have offered it to the selfsame God... Furthermore, they do not regard Christ's body and blood as a sacrifice of thanksgiving, but as a sacrifice of works in which they do not thank God for His grace, but obtain merits for themselves and others and first and foremost, secure grace. Thus Christ has not won grace for us, but we want to win grace ourselves through our works by offering to God His Son's body and blood.