Samuel Owen said:
Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life. 1611
He that hath the Son hath life; and he that hath not the Son of God hath not life. 1769
Ok the difference here is the omission of God in 12b.
Oh! You mean you actually finally read the verse?? Amazing!
This does not constitute a retranslation, but a simple edit.
I assume you were there to note this?? "A simple edit" is actually highly unlikely, here. What is the far more likely, is that this was actually imported directly from either the D-R, which reads "
He that hath the Son hath life. He that hath not the Son hath not life.", or was perhaps even taken from the TR-1598 edition as edited by Dr. John Calvin's brilliant and able successor, Dr. Theodore Beza (pronounced as "
Bāz") who was not above occasionally 'editing' the text, to 'improve' the 'meter' or even because something appeared to "make sense" and "sounded" better.?
By comparison, here are some earlier translations of the English Scriptures (plus the Vulgate and TR-1550) which did not seem to have any "edit" questions, here. (You might remember that the Geneva, Bishop's, et. al., were there 'side-by-side' with the KJV, 1611 for the so-called, self-styled 'scholars' to compare with, which incidentally, the very title page of the KJV says was done.)
qui habet Filium habet vitam qui non habet Filium Dei vitam non habet (VUL - 425)
ο εχων τον υιον εχει την ζωην ο μη εχων τον υιον του θεου την ζωην ουκ εχει (TR1550)
He that hath the sone of God, hath also lijf; he that hath not the sone of God, hath not lijf. (WYC - Purvey edition - 1395) (Note: I placed the first occurrence of "of God" in bold red, to indicate my own displeasure where this version "adds" these two words in translating, which have no apparent textual support, from the Vulgate, from whence the WYC is translated, but is done apparently for the purpose of "improving the meter". However, the second occurrence, in bold black, is germane to the rest of the versions I cited for the verse.- Ed)
He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe. (TYN - 1526)
He that hath the sonne of God, hath life: He that hath not the sonne of God, hath not life. (MCB - 1535)
He that hath the sonne, hath lyfe: and he that hath not the sonne of God, hath not lyfe. (BIS - 1568)
He that hath that Sonne, hath yt life: and he that hath not yt Sonne of God, hath not that life. (GEN - 1587)
He that hath the Son, hath life. He that hath not the Son, hath not life. (D/R - 1582 - Challoner rev. - 1764, modern spelling)
Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life. (KJV- 1611)
He that hath the Son, hath life; and he that hath not the Son, hath not life. (KJV -1611, modern spelling)
he that receives the son, is intitled to life; and he that does not receive the son of God, has no title to life. (MNT - 1729)
He that hath the Son hath life; and he that hath not the Son of God hath not life. (WES - 1755)
He that hath the Son hath life; and he that hath not the Son of God hath not life. (KJV- Blaney, 1769?)
Most of the older versions plus the Mace and Wesley versions "got it right!"
Uh- did you happen to notice
exactly which other English version, which predates the KJV, reads almost identically as the KJV-1611? Horrors!! Could it possibly be the official Bible of the Roman Catholic church, the D/R?? Could this possibly be because a couple of the KJV translators eihter had previously worked on the D/R, in some manner, even if only proof-reading, or were very close co-workers of those who actually did translate the D/R?? Naw! Surely not!

[Unfortunately, this 'smilie' is the best (or worst)I can do, here.]
Actually if you read the adjoining versus, you don’t need the word God here, it is more than assumed who is being talked about.
You actually claim to be able to decide what needs to be in the text of the Scripture?? Unbelievable!! And after this statement, then you actually have the unmitigated gall to speak disparagingly of the efforts of scholars, with whom you do not agree, simply because they do not "rubber stamp" your own preferred Bible version???? IMO, this is really :tear:
And who is to say it was not a type set error, discovered in 1769. Remember printing was in its infancy in 1611. This was easily a fault of the printer, more than the translators. I imagine you will find this, in the first edit of 1629.
This is "cut from whole cloth" which is the best I can offer to these sentences! No, this was not any accidental "type set error" that was found in 1629, at all, but rather a deliberate choice of wording. There were already several different printings (with accompanying proof-reading and corrections) made by then. The first 'major' lesser revision was done in 1629.
I believe, if you actually do the research (as opposed to blithely, merely taking another's word to be true), that you will find that this wording was kept in the KJV, until the revisions of the friendly competitors Drs. Thomas Paris of Cambridge [(1762) - How is it that you are not familiar with the Cambridge revision of Paris of 1762?] and Dr. Benjamin Blaney (Oxford - 1769) both of which were done under the auspices and at the direction of the Anglican Church and the English Crown, and both of whom, with an attack of conscience, insisted on restoring these words they both knew to properly be in the Greek texts. But yet you would posit that no one could see the difference when it was right in front of their face, for 150 years?? With all respect, this requires straining credulity beyond the 'breaking point,', here.
Correction of printing errors does not constitute a retranslation,
Agreed! And I have never said otherwise.
This is only partly true, at best, at least for most of the 'standard' versions. The same thing can be said for the KJV, as well. The KJV is simultaneously a new translation and a revision of extant translations. (Read the intro to the KJV, and the story of the charge given to the KJV translators, by the authorizers during the Hampton Conference.) There is a very large influence from Tyndale, Coverdale, Rogers, et al., still present in such versions as the
GEN,
KJV,
YLT,
DARBY,
ASV,
RSV,
MLB,
NIV,
NASB,
NKJV, and
HCSB to name several. The
YLT is from precisely the same textual lineage as the
KJV. The
NKJV is from the same textual lineage, as well. There are multiple updated versions done recently which utilize the same Greek and Hebrew texts as does the KJV, as far as anyone can tell (The actual original texts, manuscripts and notes of the work of the KJV Conference were apparently lost in the Great London Fire of 1666.), including such as the
KJII,
KJ21,
KJIII,
LitV, and so on.
But some people pick their teeth, after drinking water too.
Which has absolutely zero to do with any question at hand!
Ed