...and the above is yet another perfect illustration of how you do this and arrive at conclusions that are not supported by the text. For the record, it is not the Scriptures that are purporting false teaching, it is your wresting of it.
Now let's also look to Matthew Henry from his commentary on Psalms 19 I am not going to post it all as I only posted an excerpt from Calvin before,
"III. To whom this declaration is made of the glory of God. It is made to all parts of the world (
Psalm 19:3,
4):
There is no speech nor language (no nation, for the nations were divided
after their tongues, Genesis 10:31,
32)
where their voice is not heard. Their line has gone through all the earth (the equinoctial line, suppose)
and with it
their words to the end of the world, proclaiming the eternal power of God of nature,
Psalm 19:4. The apostle uses this as a reason why the Jews should not be angry with him and others for preaching the gospel to the Gentiles, because God had already made himself known to the Gentile world by the works of creation, and left not himself without witness among them (
Romans 10:18), so that they were without excuse if they were idolaters,
Romans 1:20,
21. And those were without blame, who, by preaching the gospel to them, endeavoured to turn them from their idolatry. If God used these means to prevent their apostasy, and they proved ineffectual, the apostles did well to use other means to recover them from it.
They have no speech or language (so some read it)
and yet their voice is heard. All people may hear these natural immortal preachers speak to them in their own tongue the wonderful works of God."
Thus their are people who have heard and are not without witness. Some would hear that there is a great creator God like the, so where or why did the American Indians have these Gods,
Ababinili is the Creator God of the Chickasaw tribe. His name means "one who sits above" or "dwells above," and he is associated with the Sun. Ababinili is considered to be a divine spirit with no human form or attributes and is not normally personified in Chickasaw myths.
Gudatrigakwitl means "The Ancient One Above" in the Wiyot language, and is the Wiyot name for the Creator (God.) Gudatrigakwitl is a divine spirit with no human form or attributes and is never personified in Wiyot myths.
History of the Anishinaabek
In the beginning, Gizhemanidoo created the universe as we know it today. He created Grandfather Sun and Grandmother Moon, Mother Earth and Father Sky. And on the earth he created all things, living and nonliving. He created life in the earth, on the earth, in the sky and in the water. He created the plants, rivers, four-legged and winged creatures, and the swimmers. After this was done, he created one of the greatest mysteries of all – the four seasons – to bring harmony and balance to all.
After all creation was complete, he created man. After he created the first Anishinaabe, he came to him in a dream and instructed him that he was to name all things in the language that he gave him, Anishinaabemowin. So the first man went about on his journey and named all things he saw – all the animals, insects, birds and fish – however long this took. Afterward, he spoke to the Creator Gizhemanidoo in his dream and said, “I have finished what you have told me to do.” Then the Creator Gizhemanidoo spoke back to him and said, “Yes, you have indeed done so, and now it is time for me to give you your name. Your name shall be Nanabozho, and whenever your people meet and greet one another, they will say a part of your name. That is why whenever the Anishinaabe people greet one another, they say the word Bozhoo.
If someone didn't tell them the heavens did according to Psalms 19:1-4,
Paul said God is not without a witness as Calvin pointed out with this
“in times past, suffered all nations to walk in their own ways, he nevertheless left not himself without a witness,”
(
Acts 14:16.)
