No smoke screens and I resent the accusation.
The Arminians have historically agreed that God has a purpose for all things that happen. That is it.
And I've NEVER disagreed with that point Luke, which is why this discussion keeps going in circles. You refuse to deal with our actual points of contention.
He was. It will be both frustrating and tedious to dig through and find the posts to prove it, but if you require it I will do the work of finding them.
It would be faster to pick out a theological dictionary and copy and paste a definition with which you agree. Remember find one for "decree" and "ordain."
Then God's involvement was bare permission, right?
Wrong. There is more involved, but the fact that there is ANY element of permission is the subject I'm attempting to get you to acknowledge and deal with, yet you continue to avoid and sidestep that matter.
Did God want it to happen for any ultimate purpose?
Of course.
Did God empower the hands that did the deeds?
Yes (assuming you mean by "empower" what I believe it to mean)
Did God plan the universe intending for these things to come to pass just as they did?
Yes, (depending on what you mean by "intend.")
Was there in sense in which those events fulfilled the will of God?
Of course.
Now if that's the best you've got- you owe me an apology.
That quote is a heck of a long way from me saying that God DOES EVIL.
You said God did it and Satan did it, equating them as both doing the evil deed but the ONLY difference being their motive, Luke. That is obviously what you argued. You can't have it both ways. Either God did the evil but it wasn't evil because of his motives or he didn't do the evil. Pick one and stick with it.
Which we all (including you) acknowledged are "evil." The ONLY difference is that you dismiss them as being pure due to right motive. It is not that difficult Luke, just own up to what you have said.
A deed is not good or evil in and of itself. Motive is required to make something good or evil.
A person can have a perfect motive but choose unacceptable means and still be held to account. We proved that point with the example of someone with the pure motive of stopping abortions who chooses to kill the doctor.
When a bus driver accidentally wrecks and kills 50 people he is not strapped to the electric chair. Why? Because deeds, even such as the violent slaughter of 50 people, are amoral by themselves. To become evil they require MOTIVE.
So now you are equating an accident with the direct agency of a divine choice? Doesn't follow Luke...
You owe me an apology. Not one of these quotes has me saying that God DOES EVIL.
I've always explained your position the same you have which is that,
"God is DOING these things {what things? "EVIL things"}.
But God is not evil in doing them because his motive is pure and right."
I've always represented you holding that position, even though it does always appear to shift and dance a bit depending on where the pressure is put on it.