There is little difference between hard determinism and fatalism. In fact IMO, I find none.
On the mission field--this happened many years ago--a plane crashed carrying a number of important governmental officials. It was a tragedy. In discussion with my Muslim neighbor he simply said, "It is Allah's will."
IOW, if it happened it was God's will that it happened. That is fatalism.
That is the Calvinist mindset. All is predetermined. You block out free will. If it happens: tornadoes, floods, aircraft accidents, and other tragedies, it was God's will, for it was all predetermined in God's will in the grand scheme of his glorious sovereignty. Is that not what you believe.
That is no different than the Islamic fatalism.
The major difference between hard determinism and fatalism is that fatalism has no place for God. Even if one was to hold to hard determinism he would have to admit that hard determinism (which has a gracious God at its center) is better than fatalism which leaves everything to a gloomy and hopeless fate (kismet).
Then to say that the Calvinist mindset is purely that of hard determinism is false. That ignores the idea of soft determinism/compatibilism. Since Calvinists have the Bible as their textbook for theology it would be impossible to deny the concurrent nature of texts such as Genesis 50, Acts 2, Acts 4, and much more.
Now I will say that all Calvinists believe in a type of determinism—soft determinism. The problem with the libertarian view is that it creates a God that could not possibly be absolutely omniscient in order to sustain the libertarian's view of free will. Such a view holds God's will hostage with man's will instead of man's will operating within the confines of God's will...like a wheel in the middle of a wheel (Ezekiel 1:16).
And any Bible believing Christian believes in some sort of deterministic control from God. One who believes in the power of prayer would have to believe in God's will having power over and influencing man's will. Prayer influences men. The wills of men are affected by prayer or else we would not pray for them. To believe in prayer is to believe in some kind of limitation of human freedom, and in some kind of influence upon the wills of men.
Calvinism affirms the scriptural truths of God's sovereignty, omniscience, and providence.
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