JD731 said: ↑
I remind everyone that God was obliged to save the Jews because he promised them he would. However he was not obligated by a promise to save anyone else God would still be just if he had only saved the Jews and not saved the gentiles.
That is a false teaching.
Genesis 12:2-3, ". . . And 1) I will make of thee a great nation, and 2) I will bless thee, and 3) make thy name great; and 4) thou shalt be a blessing: And 5) I will bless them that bless thee, and 6) curse him that curseth thee: and 7) in thee shall all families of the earth be blessed. . . ."
I am not a false teacher. I pay very close attention to the words and the context and the prophetic nature of what I am reading. You, OTOH, have found a gotcha verse that you do not believe (I know that because I have read many things you have said in the past) in the context it is given, which is the Abrahamic covenant. It is an eternal covenant.
Concerning promise #7 in the above verse, the atonement of Christ in the context of Romans 5 is the blessing of Abraham. That text says that Jesus Christ died for sinners while they were still in their sins. When they nailed Jesus to the cross all men were sinners and there was none righteous. All were condemned by God for their offences. When Jesus rose from the dead 3 days later, God counted no man as a sinner. I did not say that, God did.
Ro 4:8 Blessed is the man to whom the Lord will not impute sin.
Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
How?
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
God at this time is not imputing personal sins to sinners to condemn them. To say he does is to deny the efficacy of the atonement of Christ.
Here is a succinct explanation of the blessing of Abraham and it is dependent on the cross of Jesus Christ and his resurrection and it is world wide.
Ga 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Ga 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
Limited atonement is among the worse doctrines ever devised. All men can believe.