This is disingenuous …
“No one can come to Me [TOTAL INABILITY] unless the Father who sent Me [UNCONDITIONAL ELECTION] draws him [IRRESISTIBLE GRACE]; and I will raise him up on the last day [PRESERVATION OF SAINTS].” - John 6:44
… disagree with and reject my exegesis to your hearts content and with my blessings (convincing human hearts of TRUTH is a job for the Holy Spirit and far above my pay grade), however to claim that my embracing of TULIP is not “burdened by God’s Word” is balderdash.
Yours is a human interpretation with a Calvinist slant, in the sense that it is rooting Christ's words as applying
to God's design and supervening purposes before the foundation of the world, whereas the more natural context to John 6:44 is the temporal God<->human dynamic in the here and now.
It's most unclear why the Calvinist insists on interpreting John 6:44 as you do.
Consider: Israelite prophecy and teaching is not, in general or at all, given to expouding double-predestination, but rather given to describing temporal events, sins and God's current relationship with the Israelites, and calls by God to repentance. One could question whether Jesus ever had your view in mind. So,
“
No one can come to Me [i.e. now, this very moment]
unless the Father who sent Me [election is predicated on man's willingness to respond to God, viz. Psalm 40:6-8 and Hebrews 10:5-7]
draws him [God's grace is accepted - as opposed to it being rejected due to unrepentant sin & hardening the heart];
and I will raise him up on the last day [the saints remain in God's grace].” -
John 6:44.
Here is Ellicott's commentary on John 6:44 "No man can come to me.—The subject is still the mystery of the varying effects of His revelation on the minds of men. These depend upon their
present mental state, which is itself the result of acceptance of, or rejection of, divine influence. The Father which sent Him had, by law, and prophets, and worship, been preparing them. The history of each individual life had been a succession, in every conscious hour, of influences for good or for evil. The mind stood between these, and willed for one or other. He who day by day, with all his light and strength, however little that all might have been, had sought the pure, and true, and good—had sought really to know God—was drawn of God, and he only it was who could now come to Him whom God sent. Others were drawn of evil, because they had submitted themselves to its power. They had chosen darkness, and could not now see the light; they had bound themselves in the silken cords of sin, which had hardened into fetters of iron; they had lost themselves in the labyrinths of what they thought wisdom, and did not recognise the true and living way which was opened for them."