Brother Bob said:
It is talking about saved and unsaved and the fruit of both. Jesus is teaching His Apostles about the very thing about the fruits of the tree, and as HP said, Judas was among them also, so in reality He was teaching saved and unsaved, unless you believe that Judas was saved.
So, to try and separate them into saved groups and unsaved groups on the mount you have to know who was there and not just call them teachers of that time now wouldn't you?
Ed;
None of the other Apostles knew that Judas was of the devil so how am I supposed to know. You always have to run back to the OT to prove a point don't you? Also Ed;, being you got one out of the three can you get all three?
What about all your neighbors Ed? Can you walk up and down the street and say that one saved and that one is not?
I did not say anything about Judas, at all. Nor was I the one that said an adulterer and/or a murderer was not saved. Nor did I say anything about saying that any of my neighbors were or were not saved, either.
That's zero out of three for me, on your response. I merely 'clarified' or gave an example of what you said. And BTW, those in the OT were saved as those in the NT- by faith in God (Rom. 4:5)
You've obviously mistaken some of the things I said, by identifying some other's as mine. I'm the guy that said that my Biblical 'hero' is Lot, for he is one of only ten individuals spoken of specifically in Scripture as 'just' or 'righteous' (three times, no less, just in case we might have missed it

), and the only individual specifically identified by name as being one of the 'Godly'. Which seems to provide a great deal of annoyance to some (Wonder why??), especially those who seem to like to judge others, and who are not a part of the so-called "grace" crowd.
And I definitely do
NOT mean the so-called Calvinists, in that, for I consider that 'system' to redefine and
deny, as opposed to affirming, grace.
Again, wonder why?
Ed